Deuteronomy 14:22
You must be sure to set aside a tenth of all the produce brought forth each year from your fields.
You must be sure
This phrase emphasizes the certainty and intentionality required in the act of tithing. The Hebrew root here is "aser," which conveys a sense of obligation and commitment. In the historical context of ancient Israel, this command was not merely a suggestion but a divine mandate. The Israelites were to approach this practice with diligence and faithfulness, reflecting their trust in God's provision and their obedience to His laws.

to set aside
The act of setting aside indicates a deliberate and conscious decision to reserve something for a specific purpose. In Hebrew, the word "badal" can be associated with separation or distinction. This reflects the idea that the tithe is holy and distinct from the rest of one's possessions. It is a reminder that what we have is ultimately God's, and we are stewards of His blessings.

a tenth
The concept of a tenth, or "tithe," is deeply rooted in the Hebrew tradition, with the word "ma'aser" specifically referring to this portion. The number ten often symbolizes completeness or divine order in the Bible. By giving a tenth, the Israelites acknowledged God's sovereignty over all creation and His rightful claim to the first and best of what they had.

of all the produce
This phrase underscores the comprehensive nature of the tithe. It was not limited to certain types of produce but included everything the land yielded. The Hebrew word "tevuah" refers to the increase or yield of the land, highlighting the agricultural context of ancient Israel. This practice served as a constant reminder of God's provision and the fertility of the land He had given them.

of your fields
The fields represent the primary source of sustenance and livelihood for the Israelites. The Hebrew term "sadeh" denotes cultivated land, which was central to their agrarian society. By tithing from their fields, the Israelites were acknowledging God's role in their daily survival and prosperity, recognizing that the land and its bounty were gifts from Him.

each year
The annual nature of the tithe, as indicated by the Hebrew word "shanah," points to the regular and ongoing commitment required of the Israelites. This was not a one-time act but a continual practice that reinforced their dependence on God and their gratitude for His ongoing provision. It also served to cultivate a rhythm of generosity and faithfulness in their lives.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws and instructions to the Israelites.

2. Israelites
The chosen people of God, who are receiving these instructions as they prepare to enter the Promised Land.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. Tithing
The act of setting aside a tenth of one's produce or income as an offering to God, a practice commanded in the Mosaic Law.

5. Fields
Represents the agricultural context of ancient Israel, where the economy was largely based on farming and livestock.
Teaching Points
Obedience to God's Commands
Tithing is an act of obedience, reflecting trust in God's provision and acknowledgment of His sovereignty over all resources.

Stewardship and Generosity
The practice of tithing teaches believers about stewardship, encouraging them to manage their resources wisely and generously.

Faith and Dependence
Setting aside a tenth requires faith, as it involves trusting God to meet one's needs with the remaining resources.

Community Support
Tithing supports the community of faith, providing for the needs of the church and its ministries.

Spiritual Discipline
Regular tithing cultivates a habit of giving and helps believers prioritize their spiritual commitments over material concerns.
Bible Study Questions
1. How does the practice of tithing in Deuteronomy 14:22 reflect the Israelites' relationship with God?

2. In what ways can the principle of tithing be applied in a modern context, considering the economic differences between ancient Israel and today?

3. How does the concept of tithing relate to the broader biblical theme of stewardship?

4. What are some practical ways to cultivate a heart of generosity and trust in God's provision?

5. How can the teachings on tithing in Deuteronomy 14:22 be connected to Jesus' teachings on giving in the New Testament?
Connections to Other Scriptures
Leviticus 27:30-32
This passage also discusses the concept of tithing, emphasizing that a tenth of the land's produce is holy to the Lord.

Malachi 3:10
This verse challenges the Israelites to bring the whole tithe into the storehouse, promising blessings from God for their obedience.

Matthew 23:23
Jesus addresses the Pharisees, highlighting the importance of justice, mercy, and faithfulness alongside the practice of tithing.

2 Corinthians 9:7
Paul speaks about giving, emphasizing that it should be done willingly and cheerfully, not out of compulsion.
God's Claim Upon Our Money GainsD. Davies Deuteronomy 14:22-29
Systematic Provision for Beneficent WorkJohn Ross.Deuteronomy 14:22-29
Systematic Provision for Fellowship with GodR.M. Edgar Deuteronomy 14:22-29
The Second TitheJ. Orr Deuteronomy 14:22-29
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Aside, Bringeth, Bringing, Certainly, Field, Fields, Forth, Increase, Produce, Produced, Seed, Sow, Surely, Tenth, Tithe, Truly, Yield
Dictionary of Bible Themes
Deuteronomy 14:22

     1657   numbers, fractions
     5378   law, OT

Deuteronomy 14:22-26

     4363   silver

Deuteronomy 14:22-29

     7266   tribes of Israel
     8488   tithing

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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