Deuteronomy 14:21
You are not to eat any carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are a holy people belonging to the LORD your God. You must not cook a young goat in its mother's milk.
You are not to eat any carcass
The Hebrew word for "carcass" is "נְבֵלָה" (nevelah), which refers to an animal that has died of natural causes or has not been slaughtered according to the kosher laws. This prohibition underscores the importance of ritual purity and the distinctiveness of the Israelites as God's chosen people. The commandment reflects a broader principle of holiness and separation from practices that could defile the community.

you may give it to the foreigner residing within your gates
The term "foreigner" here is "גֵּר" (ger), which refers to a non-Israelite living among the Israelites. This provision shows a level of compassion and practical consideration for those who do not share the same covenantal obligations. It highlights the inclusivity of the community while maintaining the distinctiveness of Israel's dietary laws.

and he may eat it, or you may sell it to a foreigner
This phrase indicates a pragmatic approach to the use of resources. While the Israelites are bound by specific dietary restrictions, they are allowed to engage in commerce with those outside their covenant community. This reflects an understanding of economic interactions and the reality of living among diverse peoples.

For you are a holy people to the LORD your God
The Hebrew word for "holy" is "קָדוֹשׁ" (qadosh), meaning set apart or consecrated. This phrase is a reminder of the Israelites' unique relationship with God, who has called them to live according to His statutes. Their holiness is not just a matter of ritual but a reflection of their identity and mission as God's people.

You must not cook a young goat in its mother’s milk
This command is repeated elsewhere in the Torah and has been traditionally understood as a prohibition against mixing meat and dairy. The practice may have been associated with pagan rituals, and its prohibition serves to further distinguish Israelite worship and lifestyle from surrounding nations. It emphasizes the principle of separation and purity in all aspects of life, reinforcing the call to holiness.

Persons / Places / Events
1. Israelites
The chosen people of God, to whom the laws and commandments were given.

2. Foreigners
Non-Israelites residing among the Israelites, who were subject to different regulations.

3. Moses
The leader and prophet who delivered God's laws to the Israelites.

4. The LORD (Yahweh)
The God of Israel, who set apart the Israelites as His holy people.

5. Canaan
The land where these laws were to be observed, as the Israelites were preparing to enter it.
Teaching Points
Holiness and Distinctiveness
The Israelites were called to be a holy people, set apart for God. This distinctiveness was reflected in their dietary laws, which served as a daily reminder of their unique relationship with God.

Compassion and Provision
While the Israelites were prohibited from eating certain foods, they were allowed to give or sell them to foreigners. This reflects a balance between maintaining holiness and showing compassion to others.

Symbolism and Separation
The prohibition against boiling a young goat in its mother's milk may symbolize the importance of maintaining clear boundaries and not mixing what God intended to be separate.

Cultural and Spiritual Identity
The dietary laws helped to preserve the cultural and spiritual identity of the Israelites, reminding them of their covenant with God.

Application for Believers Today
While Christians are not bound by Old Testament dietary laws, the principles of holiness, compassion, and distinctiveness remain relevant. Believers are called to live in a way that reflects their identity in Christ.
Bible Study Questions
1. How does the command to not eat any carcass reflect the concept of holiness for the Israelites, and how can we apply the principle of holiness in our daily lives today?

2. In what ways does the allowance to give or sell the carcass to foreigners demonstrate God's compassion and provision, and how can we show compassion to those around us?

3. What might be the significance of the prohibition against boiling a young goat in its mother's milk, and how can we apply the principle of maintaining clear boundaries in our spiritual lives?

4. How do the dietary laws in Deuteronomy 14:21 connect to the broader theme of identity and distinctiveness for the Israelites, and how can Christians today maintain their identity in Christ in a diverse world?

5. Considering the New Testament teachings, how do we reconcile the Old Testament dietary laws with the freedom found in Christ, and what lessons can we learn about cultural and spiritual identity from this passage?
Connections to Other Scriptures
Leviticus 11
This chapter provides a detailed list of clean and unclean animals, reinforcing the dietary laws given to the Israelites.

Acts 10
Peter's vision of the sheet with unclean animals, which signifies the removal of dietary restrictions for Christians and the inclusion of Gentiles.

1 Peter 1:16
This verse echoes the call to holiness, reminding believers to be holy as God is holy, similar to the call in Deuteronomy.

Exodus 23:19
This verse also mentions the prohibition against boiling a young goat in its mother's milk, emphasizing the importance of distinctiveness in worship and daily life.
Cultivation of the Feelings a Christian DutyDean Vaughan.Deuteronomy 14:21
Seething a Kid in its Mother's MilkJ. Orr Deuteronomy 14:21
Clean and UncleanJ. Orr Deuteronomy 14:3-21
Discrimination in MeatsD. Davies Deuteronomy 14:3-21
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Alien, Already, Anything, Boil, Carcase, Cook, Cooked, Dead, Death, Dies, Dieth, Eat, Eaten, Foreigner, Gates, Goat, Holy, Itself, Kid, Mayest, Milk, Mother's, Nation, Natural, Price, Seethe, Sell, Sojourner, Stranger, Town, Towns, Within
Dictionary of Bible Themes
Deuteronomy 14:21

     4480   milk
     4651   goat
     5268   cooking
     6650   finding
     7530   foreigners

Deuteronomy 14:1-21

     5773   abstinence, discipline

Deuteronomy 14:3-21

     4478   meat
     7424   ritual law

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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