The Israelites traveled from Beeroth Bene-jaakan to Moserah, where Aaron died and was buried, and Eleazar his son succeeded him as priest. The Israelites traveled from Beeroth Bene-jaakan to Moserah. There Aaron died and was buried, and Eleazar his son succeeded him as priestThe Israelites traveledThis phrase marks a significant moment in the journey of the Israelites through the wilderness. The Hebrew root for "traveled" is "nasa," which means to pull up, set out, or journey. This reflects the nomadic lifestyle of the Israelites during their 40 years in the wilderness, constantly moving towards the Promised Land. It is a reminder of the transient nature of life and the faith required to follow God's leading without knowing the exact destination. from Beeroth Bene-jaakan
Beeroth Bene-jaakan, meaning "wells of the sons of Jaakan," is a location mentioned in the wilderness journey. The name suggests a place of sustenance and rest, as "Beeroth" refers to wells, which were vital for survival in the desert. This highlights God's provision for His people even in desolate places. Historically, the exact location is uncertain, but it is believed to be in the northern part of the Sinai Peninsula, emphasizing the arduous journey the Israelites undertook. to Moserah
Moserah is another station in the wilderness journey. The name is associated with "chastisement" or "discipline," reflecting the spiritual lessons the Israelites learned during their travels. This movement from one place to another signifies not just a physical journey but a spiritual one, where God was shaping and refining His people. The journey from Beeroth Bene-jaakan to Moserah symbolizes a transition from provision to discipline, both essential aspects of God's relationship with His people. There Aaron died and was buried
Aaron's death marks the end of an era for the Israelites. As the first high priest, Aaron played a crucial role in establishing the priesthood and mediating between God and the people. His death at Moserah, a place of discipline, signifies the passing of leadership and the continuation of God's plan despite human mortality. It serves as a reminder of the inevitability of death and the importance of faithful service to God throughout one's life. and Eleazar his son succeeded him as priest
The succession of Eleazar as priest highlights the continuity of God's covenant and the priestly line. Eleazar's name means "God has helped," indicating divine assistance in his new role. This transition underscores the importance of legacy and the passing of spiritual responsibilities from one generation to the next. It also reflects the biblical principle of God raising new leaders to carry on His work, ensuring that His purposes are fulfilled through successive generations. Persons / Places / Events 1. Beeroth Bene-jaakanA location mentioned in the Israelites' wilderness journey. The name means "Wells of the Sons of Jaakan," indicating a place with water sources. 2. MoserahAnother location in the wilderness where significant events occurred, including the death of Aaron. It is a place of transition and change for the Israelites. 3. AaronThe brother of Moses and the first high priest of Israel. His death marks a significant transition in the priesthood and leadership of Israel. 4. EleazarThe son of Aaron who succeeded him as high priest. His succession represents the continuation of the priestly line and the faithfulness of God in maintaining His covenant. 5. The IsraelitesThe chosen people of God, journeying through the wilderness towards the Promised Land. Their travels and experiences are central to understanding God's guidance and provision. Teaching Points The Importance of Leadership TransitionLeadership transitions are crucial moments in any community. The death of Aaron and the succession of Eleazar remind us of the need for prepared and faithful leaders to continue God's work. God's Faithfulness in ProvisionDespite the challenges and changes, God provides for His people. The continuity of the priesthood through Eleazar demonstrates God's faithfulness to His covenant promises. The Role of the PriesthoodThe priesthood in Israel served as a mediator between God and the people. This points us to the ultimate High Priest, Jesus Christ, who mediates a better covenant. The Journey of FaithThe Israelites' journey from Beeroth Bene-jaakan to Moserah symbolizes the spiritual journey of faith, marked by trials, transitions, and God's guidance. The Legacy of FaithAaron's legacy continued through Eleazar, reminding us of the impact of a faithful life and the importance of passing on faith to the next generation. Bible Study Questions 1. What can we learn from the transition of leadership from Aaron to Eleazar about preparing future leaders in our communities today? 2. How does the continuity of the priesthood in Israel reflect God's faithfulness, and how can we see this faithfulness in our own lives? 3. In what ways does the role of the priesthood in the Old Testament point to the work of Jesus Christ as our High Priest? 4. How can the Israelites' journey through the wilderness serve as a metaphor for our own spiritual journeys and the challenges we face? 5. What steps can we take to ensure that our faith and values are passed on to the next generation, as seen in the legacy of Aaron and Eleazar? Connections to Other Scriptures Numbers 20:22-29This passage provides a detailed account of Aaron's death at Mount Hor, offering additional context to the transition of priestly leadership to Eleazar. Exodus 28:1This verse describes the initial appointment of Aaron and his sons to the priesthood, establishing the hereditary nature of the priestly office. Hebrews 7:23-24These verses contrast the temporary nature of the Levitical priesthood with the eternal priesthood of Jesus Christ, highlighting the limitations of human priests like Aaron and Eleazar. People Aaron, Eleazar, Jaakanites, Jakan, Levi, MosesPlaces Beeroth Bene-jaakan, Beth-baal-peor, Egypt, Jotbathah, Moserah, SinaiTopics Aaron, Act, Beeroth, Be-er'oth, Beeroth-benejaakan, Beeroth-bene-jaakan, Bene, Bene-jaakan, Bene-ja'akan, Buried, Death, Died, Eleazar, Elea'zar, Exercised, Jaakan, Jaakanites, Jakan, Journey, Journeyed, Ministered, Mosera, Moserah, Mose'rah, Mosira, Office, Priest, Priesthood, Priest's, Rest, Sons, Stead, Succeeded, Traveled, WellsDictionary of Bible Themes Deuteronomy 10:5 7306 ark of the covenant Deuteronomy 10:1-5 5574 tablet Deuteronomy 10:3-5 5102 Moses, life of Library Election and Holiness
Now, this morning it may be that some of you will not approve of what I have to say. You will remember, however, that I do not seek your approbation, that it will be sufficient for me if I have cleared my conscience concerning a grand truth and have preached the gospel faithfully. I am not accountable to you, nor you to me. You are accountable to God, if you reject a truth; I am accountable to Him if I preach an error. I am not afraid to stand before His bar with regard to the great doctrines which …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860Book iii. The Ascent: from the River Jordan to the Mount of Transfiguration.
{hebrew} In every passage of Scripture where thou findest the Majesty of God, thou also findest close by His Condescension (Humility). So it is written down in the Law [Deut. x. 17, followed by verse 18], repeated in the Prophets [Is. lvii. 15], and reiterated in the Hagiographa [Ps. lxviii. 4, followed by verse 5].' - Megill 31 a. …
Alfred Edersheim—The Life and Times of Jesus the Messiah a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply …
Alfred Edersheim—Sketches of Jewish Social Life Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is …
Charles Grandison Finney—Systematic Theology Parable of the Importunate Widow.
^C Luke XVIII. 1-8. ^c 1 And he spake a parable unto them to the end that they ought always to pray, and not to faint; 2 saying, There was in a city a judge, who feared not God, and regarded not man [an utterly abandoned character]: 3 and there was a widow in that city; and she came oft unto him, saying, Avenge me of [rather, Do justice to me as to] mine adversary. [In Scripture language widowhood is symbolic of defenselessness (Ex. xxii. 22-24; Deut. x. 18; xxvii. 19; Mal. iii. 5; Mark xii. 40), …
J. W. McGarvey—The Four-Fold Gospel Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and …
John Cunningham—The Ordinance of Covenanting Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon …
Andrew Murray—With Christ in the School of Prayer Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties …
John Cunningham—The Ordinance of Covenanting Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the …
John Lightfoot—From the Talmud and Hebraica An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision B. Jesus Talks with Nicodemus. ^D John III. 1-21. ^d 1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. [Nicodemus is mentioned only by John. His character is marked by a prudence amounting almost to timidity. At John vii. 50-52 he defends Jesus, but without committing himself as in any way interested in him: at John xix. 38, 39 he brought spices for the body of Jesus, but only after Joseph of Arimathæa had secured the body. …
J. W. McGarvey—The Four-Fold Gospel Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. …
John Edgar McFadyen—Introduction to the Old Testament Links Deuteronomy 10:6 NIVDeuteronomy 10:6 NLTDeuteronomy 10:6 ESVDeuteronomy 10:6 NASBDeuteronomy 10:6 KJV
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