Daniel 1:9
Now God had granted Daniel favor and compassion from the chief official,
Now God
The phrase "Now God" emphasizes the divine initiative and sovereignty in the unfolding events. The Hebrew word for God here is "Elohim," which denotes the supreme, all-powerful Creator. This introduction sets the stage for understanding that the events in Daniel's life are orchestrated by a higher power, reminding us of God's active role in the lives of His people. It is a testament to the belief that God is not distant but intimately involved in the affairs of the world, guiding and directing according to His divine will.

had granted
The phrase "had granted" comes from the Hebrew word "nathan," meaning to give, bestow, or permit. This indicates that the favor and compassion Daniel received were not earned by his own merit but were gifts from God. It underscores the concept of grace, where God bestows blessings upon His people out of His love and purpose, rather than their deserving actions. This serves as a reminder of the unmerited favor believers receive from God, encouraging them to trust in His provision and timing.

Daniel
Daniel, whose name means "God is my judge," is a central figure in this narrative. His name itself is a declaration of faith and reliance on God's justice and sovereignty. Daniel's life exemplifies steadfast faith and integrity, even in the face of adversity. His account encourages believers to remain faithful and trust in God's judgment, knowing that He sees and rewards righteousness.

favor
The word "favor" is translated from the Hebrew "chesed," which can also mean kindness or loving-kindness. This term is rich with covenantal overtones, often used to describe God's loyal love and mercy towards His people. In this context, it highlights the special grace Daniel received, which enabled him to find goodwill in the eyes of the chief official. It serves as a reminder of the covenant relationship between God and His people, where He extends His loving-kindness to those who are faithful to Him.

and compassion
"Compassion" is derived from the Hebrew word "racham," which conveys a deep, tender mercy or pity. This word is often associated with the compassionate nature of God, who is moved by the plight of His people. The inclusion of both favor and compassion suggests a holistic blessing upon Daniel, encompassing both the benevolence and empathetic understanding of those around him. It reflects the biblical principle that God not only provides materially but also touches the hearts of others to act with kindness and empathy.

from the chief official
The "chief official" refers to Ashpenaz, the master of the eunuchs, who was responsible for the young captives in Babylon. This historical context highlights the precarious situation Daniel was in, being a captive in a foreign land under the authority of a pagan ruler. Yet, even in such circumstances, God’s providence is evident as He moves the heart of the official to show favor and compassion towards Daniel. This demonstrates God's ability to influence those in authority, ensuring His purposes are fulfilled, and serves as an encouragement to believers that God can work through any situation or person to bring about His will.

Persons / Places / Events
1. Daniel
A young Hebrew man of noble lineage taken into Babylonian captivity. Known for his unwavering faith and wisdom.

2. God
The sovereign deity of the Israelites, who intervenes in the lives of His people.

3. Chief Official
The Babylonian overseer responsible for the care and training of the captives, including Daniel and his friends.

4. Babylon
The empire that conquered Judah and took many Israelites, including Daniel, into exile.

5. Exile
The period when Daniel and other Israelites were taken from their homeland to serve in Babylon.
Teaching Points
Divine Favor
God's favor is not dependent on circumstances but on His sovereign will. Daniel's favor in Babylon is a testament to God's control over all situations.

Faithfulness in Adversity
Daniel's commitment to God, even in exile, demonstrates the importance of remaining faithful regardless of external pressures or environments.

Influence through Integrity
Daniel's integrity and character earned him respect and compassion from the chief official, highlighting how living a life of integrity can influence those around us.

God's Sovereignty
The verse underscores God's active role in the lives of His people, orchestrating events for their good and His glory, even in foreign lands.

Compassion as a Divine Gift
The compassion shown to Daniel by the chief official is a reminder that God can soften hearts and create opportunities for His purposes to be fulfilled.
Bible Study Questions
1. How does Daniel 1:9 illustrate the concept of divine favor, and how can we seek God's favor in our own lives?

2. In what ways does Daniel's experience in Babylon parallel Joseph's experience in Egypt, and what can we learn from these parallels about God's faithfulness?

3. How can we maintain our integrity and faithfulness to God in environments that are hostile to our beliefs?

4. What role does God's sovereignty play in the unfolding of events in our lives, and how can we trust Him more fully in difficult circumstances?

5. How can we be instruments of God's compassion and favor to others in our daily interactions, reflecting the character of Daniel?
Connections to Other Scriptures
Genesis 39:21
Joseph, like Daniel, found favor in the eyes of his overseer in Egypt, showing a pattern of God granting favor to His faithful servants in foreign lands.

Proverbs 3:3-4
Emphasizes the importance of kindness and truth, which leads to finding favor and good understanding in the sight of God and man.

Acts 7:9-10
Stephen recounts how God was with Joseph, granting him favor and wisdom in the presence of Pharaoh, paralleling Daniel's experience.
Training for Imperial Office and WorkJ.D. Davies Daniel 1:3-21
Moral HeroismH.T. Robjohns Daniel 1:5-21
People
Abednego, Ashpenaz, Azariah, Babylonians, Belteshazzar, Cyrus, Daniel, Hananiah, Israelites, Jehoiakim, Melzar, Meshach, Mishael, Nebuchadnezzar, Shadrach
Places
Babylon, Jerusalem, Shinar
Topics
Captain, Chief, Commander, Compassion, Daniel, Eunuchs, Favor, Favour, Feelings, Giveth, Granted, Heart, Kind, Kindness, Love, Mercies, Mercy, Officers, Official, Officials, Pity, Prince, Servants, Sight, Sympathy, Tender, Unsexed
Dictionary of Bible Themes
Daniel 1:9

     5809   compassion, human
     5861   favour, human
     5963   sympathy

Daniel 1:1-21

     5542   society, positive

Daniel 1:3-16

     4532   vegetables

Daniel 1:5-16

     4436   drinking, abstention

Daniel 1:8-14

     5922   prudence

Daniel 1:8-16

     4293   water

Library
Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

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