Daniel 1:10
but he said to Daniel, "I fear my lord the king, who has assigned your food and drink. For why should he see your faces looking thinner than those of the other young men your age? You would endanger my head before the king!"
but the chief official
The term "chief official" refers to Ashpenaz, the master of the eunuchs, who was responsible for the care and training of the young captives from Judah. In the Hebrew text, the word used is "sar," which denotes a prince or a high-ranking officer. This highlights the significant authority and responsibility placed upon Ashpenaz, as he was entrusted with the well-being and preparation of those who would serve in the Babylonian court. Historically, this reflects the structured hierarchy within the Babylonian empire, where officials were held accountable for their duties.

said to Daniel
Daniel, whose Hebrew name means "God is my judge," is the central figure in this narrative. His interaction with the chief official demonstrates his wisdom and tact. Daniel's approach to the situation is respectful and strategic, showing his understanding of the delicate balance between obedience to God and respect for earthly authority. This moment sets the stage for Daniel's continued favor and influence within the Babylonian empire.

I am afraid of my lord the king
The phrase "I am afraid" reveals the fear and reverence that the chief official had for King Nebuchadnezzar. The king's authority was absolute, and any failure to comply with his orders could result in severe punishment. This fear underscores the absolute power wielded by monarchs in ancient times, where the king's word was law, and disobedience could lead to death. The official's fear is a testament to the king's reputation and the high stakes involved in serving in his court.

who has assigned your food and drink
The king's assignment of food and drink was not merely about sustenance but was a means of cultural assimilation. The Hebrew word for "assigned" suggests a deliberate and authoritative allocation. By consuming the king's provisions, the young men were being integrated into Babylonian culture and religion, as the food was likely offered to idols. Daniel's request to abstain from these provisions was a stand for his faith and identity, resisting the pressure to conform to pagan practices.

For why should he see your faces looking thinner
The concern for appearance reflects the importance placed on physical health and vitality in the king's court. In ancient Near Eastern cultures, a healthy appearance was often associated with divine favor and competence. The official's worry about Daniel and his friends looking thinner indicates the expectation that those serving the king should be in peak condition, both physically and mentally.

than those of the other young men your age?
This comparison to "other young men" highlights the competitive and evaluative nature of the training program. The young men were likely being groomed for positions of influence, and their physical appearance was a visible measure of their suitability. The emphasis on age suggests that these were formative years, where the young men were expected to develop into capable and loyal servants of the king.

You would endanger my head before the king
The phrase "endanger my head" is a literal expression of the life-threatening risk the official faced. In the ancient world, failure to fulfill the king's commands could result in execution. This statement underscores the gravity of the situation and the courage required by Daniel to propose an alternative. It also highlights the official's vulnerability and the precarious nature of serving in the royal court, where one's life was constantly at the mercy of the king's favor.

Persons / Places / Events
1. Daniel
A young Hebrew man taken into Babylonian captivity, known for his faithfulness to God and his wisdom.

2. The Official (Chief of the Eunuchs)
The Babylonian official responsible for overseeing the young captives, including Daniel, and ensuring they adhere to the king's orders.

3. The King (Nebuchadnezzar)
The ruler of Babylon who ordered the training and assimilation of the young Hebrew captives.

4. Babylon
The empire where Daniel and his friends were taken captive, known for its wealth, power, and pagan practices.

5. The King's Food and Drink
The royal provisions assigned to Daniel and his friends, which they sought to avoid to remain faithful to their dietary laws.
Teaching Points
Fear of Man vs. Fear of God
The official's fear of the king contrasts with Daniel's fear of God. Believers are encouraged to prioritize God's commands over human authority when they conflict.

Faithfulness in Adversity
Daniel's situation teaches us the importance of remaining faithful to God's principles, even when faced with potential danger or loss.

Wisdom in Negotiation
Daniel's respectful and wise approach to the official demonstrates how to navigate challenging situations with tact and faith.

Trust in God's Provision
Daniel's confidence in God's provision, despite the official's concerns, encourages believers to trust God to meet their needs when they honor Him.

Influence through Integrity
Daniel's integrity and faithfulness eventually led to influence and favor in a foreign land, showing the power of a consistent, godly witness.
Bible Study Questions
1. How does Daniel's response to the official's fear reflect his trust in God, and how can we apply this trust in our own lives?

2. In what ways can the fear of man be a snare in our daily decisions, and how can we overcome it with a fear of God?

3. How does Daniel's approach to the official demonstrate wisdom and respect, and how can we apply similar principles in our interactions with authority figures?

4. What are some modern-day "king's foods" that might tempt us to compromise our faith, and how can we remain faithful like Daniel?

5. How does Daniel's account encourage us to maintain our integrity and witness in environments that are hostile to our faith?
Connections to Other Scriptures
Daniel 1:8
This verse highlights Daniel's resolve not to defile himself with the king's food, setting the stage for the conversation in verse 10.

Proverbs 29:25
This verse speaks about the fear of man being a snare, which relates to the official's fear of the king.

Acts 5:29
The apostles' declaration to obey God rather than men parallels Daniel's commitment to God's laws over the king's commands.
Training for Imperial Office and WorkJ.D. Davies Daniel 1:3-21
Moral HeroismH.T. Robjohns Daniel 1:5-21
People
Abednego, Ashpenaz, Azariah, Babylonians, Belteshazzar, Cyrus, Daniel, Hananiah, Israelites, Jehoiakim, Melzar, Meshach, Mishael, Nebuchadnezzar, Shadrach
Places
Babylon, Jerusalem, Shinar
Topics
Afraid, Age, Appointed, Assigned, Captain, Chief, Circle, Commander, Comparison, Condition, Danger, Daniel, Drink, Endanger, Eunuchs, Faces, Fear, Fearing, Forfeit, Generation, Haggard, Happy, Indebted, Lads, Less, Lest, Liking, Meager, Meat, Officers, Officials, Orders, Poorer, Prince, Provision, Sad, Sadder, Sees, Servants, Sort, Unsexed, Worse, Youths
Dictionary of Bible Themes
Daniel 1:1-21

     5542   society, positive

Daniel 1:3-16

     4532   vegetables

Daniel 1:5-16

     4436   drinking, abstention

Daniel 1:8-14

     5922   prudence

Daniel 1:8-16

     4293   water

Library
Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

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