Daniel 1:8
But Daniel made up his mind that he would not defile himself with the king's food or wine. So he asked the chief official for permission not to defile himself.
But Daniel purposed in his heart
The phrase "purposed in his heart" indicates a firm and deliberate decision made by Daniel. The Hebrew word for "purposed" is "שׂוּם" (sum), which means to set, place, or appoint. This suggests a strong, intentional resolve. Daniel's decision was not impulsive but a deep-seated commitment. In the context of a young man taken captive in a foreign land, this highlights his unwavering dedication to his faith and principles. His heart, in Hebrew "לֵב" (lev), represents the center of his will and emotions, indicating that his decision was both rational and heartfelt.

that he would not defile himself
The term "defile" comes from the Hebrew "גָּאַל" (ga'al), meaning to pollute or stain. In the Jewish context, defilement was not merely physical but spiritual, affecting one's relationship with God. Daniel's concern was to maintain ritual purity according to the Mosaic Law, which prohibited certain foods. This reflects his commitment to holiness and obedience to God's commandments, even in a foreign land where such laws were not observed.

with the king’s food or with the wine that he drank
The "king’s food" and "wine" were likely rich and luxurious, possibly offered to idols, which would make them unclean according to Jewish law. The Hebrew word for "food" is "פַּתְבַּג" (patbag), a rare term that suggests delicacies or royal provisions. Daniel's refusal indicates his resistance to assimilation into Babylonian culture and his desire to remain distinct as a follower of Yahweh. This choice underscores the importance of dietary laws in maintaining Jewish identity and faithfulness to God.

So he requested permission from the chief official
Daniel's approach was respectful and diplomatic. The Hebrew word for "requested" is "בִּקֵּשׁ" (biqqesh), meaning to seek or ask earnestly. This shows Daniel's wisdom and tact in handling the situation. Instead of outright rebellion, he sought a peaceful resolution, demonstrating respect for authority while remaining true to his convictions. The "chief official," or "שַׂר הַסָּרִיסִים" (sar hasarisim), was likely Ashpenaz, the master of the eunuchs, indicating Daniel's high standing and the favor he found even among his captors.

not to defile himself
Reiterating his earlier resolve, Daniel's request emphasizes his primary concern: maintaining purity before God. This repetition underscores the central theme of the verse—faithfulness to God over conformity to worldly standards. Daniel's steadfastness serves as an inspirational example of living out one's faith with integrity, regardless of external pressures or circumstances. His actions remind believers of the importance of upholding God's standards in all areas of life, trusting that God honors those who honor Him.

Persons / Places / Events
1. Daniel
A young Hebrew man taken into Babylonian captivity, known for his unwavering faith and commitment to God.

2. Babylon
The empire that conquered Judah and took many Israelites, including Daniel, into exile.

3. King's Food and Wine
The royal provisions offered to Daniel and his friends, which they chose to avoid to remain ceremonially clean according to Jewish law.

4. Chief Official
The Babylonian officer responsible for overseeing the young captives, including Daniel and his friends.

5. Defilement
The act of becoming ceremonially unclean, which Daniel sought to avoid by not partaking in the king's provisions.
Teaching Points
Commitment to God's Standards
Daniel's decision to avoid defilement shows the importance of adhering to God's standards, even when faced with pressure to conform.

Courage in Conviction
Daniel's request to the chief official demonstrates the courage needed to stand by one's convictions in challenging environments.

Influence through Integrity
Daniel's integrity and respectful approach gained him favor, illustrating how living out one's faith can positively influence others.

Faithfulness in Small Things
Daniel's faithfulness in dietary matters reflects the broader principle of being faithful in all areas of life, no matter how small they may seem.

God's Provision and Protection
Daniel's account shows that when we honor God, He provides and protects, as seen in the favor Daniel found with the chief official.
Bible Study Questions
1. What motivated Daniel to make up his mind not to defile himself, and how can we apply this principle in our own lives today?

2. How does Daniel's decision to avoid the king's food relate to the concept of being "in the world but not of the world" as seen in other scriptures?

3. In what ways can we demonstrate courage in our convictions in our current cultural context, similar to Daniel's example?

4. How can Daniel's respectful approach to the chief official inform our interactions with authority figures when our beliefs are challenged?

5. Reflect on a time when you had to make a difficult decision to honor God. How did that experience shape your faith journey, and what can you learn from Daniel's example?
Connections to Other Scriptures
Leviticus 11
Discusses the dietary laws given to the Israelites, which Daniel adhered to, showing his commitment to God's commands.

Romans 12:2
Encourages believers not to conform to the patterns of this world, similar to Daniel's decision to remain distinct in a foreign culture.

1 Corinthians 10:31
Reminds believers to do everything for the glory of God, reflecting Daniel's desire to honor God even in his diet.

Acts 5:29
Highlights the principle of obeying God rather than men, as Daniel chose God's laws over the king's commands.

Philippians 1:20
Speaks of living in a way that honors Christ, paralleling Daniel's commitment to uphold his faith.
A Noble Purpose the Root of True RenownJ.D. Davies Daniel 1:8
A Sermon to Young MenH. W. Battle D.D.Daniel 1:8
A Stand for TemperanceE. E. Jenkins, M.A.Daniel 1:8
Adhere to the Right You KnowP. H. Hunter.Daniel 1:8
An Abstemious PrinceChristian HeraldDaniel 1:8
ConscienceC. H. Parkhurst.Daniel 1:8
ConscientiousnessDean Goulbourn.Daniel 1:8
DanielSir Samuel Chisholm.Daniel 1:8
Daniel an Example to Young MenC. Malan.Daniel 1:8
Daniel and His CompanionsG. F. Pentecost.Daniel 1:8
Daniel and His CompanionsE. S. Tead.Daniel 1:8
Daniel in BabylonG. P. Hays, D.D.Daniel 1:8
Daniel in BabylonSermons by Monday ClubDaniel 1:8
Daniel in BabylonM. G. Pearse.Daniel 1:8
Daniel's Continuance a Remarkable Testimony to His WorthF. W. Farrar, D.D.Daniel 1:8
Daniel's EducationT. White.Daniel 1:8
Daniel's Firmness and PrudenceThomas Coleman.Daniel 1:8
Daniel's ResolveH. T. Robjohns, B.A.Daniel 1:8
Dare to be a DanielDaniel 1:8
Decision and ConsistencyW. Pakenham Walsh, D.D.Daniel 1:8
Divine Help in Character MakingT. White.Daniel 1:8
Happiness Despite CircumstancesN. D. Hillis, D.D.Daniel 1:8
Intellectual Power Aided by Plain LivingA. Maclaren.Daniel 1:8
Purity PaysSunday School TimesDaniel 1:8
PurposeP. S. Henson.Daniel 1:8
Readings in DanielOriginal Secession MagazineDaniel 1:8
Religious ConstancyJ. White.Daniel 1:8
Small Circumstances the Battlefield of Great PrinciplesT. White.Daniel 1:8
The Character of DanielD. Johnston, D.D.Daniel 1:8
The Heroic PrinceG. T. Coster.Daniel 1:8
The Influences Daniel ExhibitedP. H. Hunter.Daniel 1:8
The Judean Captives in the Court of the Babylonian KingThe Southern PulpitDaniel 1:8
The Persistence of Early ReligionJoseph A. Seiss, D.D.Daniel 1:8
The Personality of DanielJ. B. Remensnyder.Daniel 1:8
The Power of a Temperate LifeR. J. Campbell, M.A.Daniel 1:8
The Power of PurposeD. Fairweather, M.A.Daniel 1:8
The Triumphant LifeWayland Hoyt, D.D.Daniel 1:8
The Young Hebrews an ExampleW. A. Scott, D.D.Daniel 1:8
Weighty Beacons for AbstinenceJ. Trapp.Daniel 1:8
Youthful ConfessorsAlexander MaclarenDaniel 1:8
Youthful PietyJames Parsons.Daniel 1:8
Youthful Temperance Secures Against Old Age RemorseDaniel 1:8
Training for Imperial Office and WorkJ.D. Davies Daniel 1:3-21
Moral HeroismH.T. Robjohns Daniel 1:5-21
People
Abednego, Ashpenaz, Azariah, Babylonians, Belteshazzar, Cyrus, Daniel, Hananiah, Israelites, Jehoiakim, Melzar, Meshach, Mishael, Nebuchadnezzar, Shadrach
Places
Babylon, Jerusalem, Shinar
Topics
Allow, Captain, Chief, Choice, Commander, Dainties, Daniel, Decision, Defile, Delicate, Drank, Drinking, Eunuchs, Heart, King's, Meat, Mind, Officers, Official, Officials, Permission, Pollute, Portion, Prince, Purposed, Purposeth, Request, Requested, Resolved, Rich, Royal, Seeketh, Servants, Sought, Unclean, Unsexed, Wine
Dictionary of Bible Themes
Daniel 1:8

     5257   civil authorities
     5794   asceticism
     6251   temptation, resisting
     7348   defilement
     8217   conformity
     8410   decision-making, examples
     8475   self-denial
     8476   self-discipline
     8821   self-indulgence

Daniel 1:1-21

     5542   society, positive

Daniel 1:3-16

     4532   vegetables

Daniel 1:5-8

     5573   table

Daniel 1:5-16

     4436   drinking, abstention

Daniel 1:8-14

     5922   prudence

Daniel 1:8-16

     4293   water

Library
Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

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