Daniel 1:8 But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank… I. And what first presents itself to us is that HE WAS A MAN OF AN ABSTEMIOUS LIFE, AND OF THE GREATEST TEMPERANCE. He knew that delicious entertainments, however pleasant to the senses, often tend to hurt the stomach and impair the constitution. When this is the case, why should the poor ever envy the rich, or wish to change conditions? Is not health the first of temporal blessings, and what we had better enjoy, than all the fine things at the tables of the great? Besides, luxury tends not only to enfeeble the body but to enervate the mind. The more we indulge our sensual appetites we weaken our intellectual powers. By pampering our taste it acquires new strength and is apt to engage the whole soul. With what relish does an epicure talk of a fine dish, or of rich wine, and with what pleasure does he partake of them! He enjoys them more than the most rational, intellectual entertainment whatever. It deserves our remark that some of the greatest prophets mentioned in Scripture were remarkable for their humble and plain manner of life. It is recorded of John the Baptist, than whom none greater was born of a woman, "that his daily food was locusts and wild honey" (Matthew 3:4). And it appears from the Gospel that our Lord and his disciples lived on the simplest food. Barley loaves and small fishes were their common entertainment. And why did the blessed Jesus prefer this manner of life when all the creatures were at his command? Why, but to teach us temperance and sobriety, and to set our affections upon things more substantial and valuable. Let us, therefore, be improving our minds in the knowledge of Christ, and in getting them enriched with Divine grace. The greater proficiency we make in the knowledge of Christ the more indifferent we will become about sensual enjoyments. II. In the second place, concerning the prophet Daniel, THAT HE WAS RENOWNED FOR KNOWLEDGE AND WISDOM ABOVE ALL THE WISE MEN OF BABYLON. To have his mind enlightened in the knowledge of God, and his memory stored with Divine truth, were the great objects which engaged his attention, Whilst others were amusing themselves with empty speculations, and employed about trifles, he was contemplating Divine things, and was chiefly conversant with the living oracles of the living God. Was it the wisdom which is from above with which he was chiefly conversant? Do we not approve his taste, and admire his choice? Human science is at best extremely imperfect, and may be called a mixture of error and of folly; but the knowledge of God and His blessed Son is truth itself, and the fruit of it eternal life. III. Let me remark, in the third place, concerning Daniel, that HE WAS THE ROOTED ENEMY OF IDOLATRY, AND A SINCERE WORSHIPPER OF THE ONE TRUE AND LIVING GOD. Though he lived in the midst of the heathen, he kept himself pure from their abominations and despised their idols. Let our closets bear witness for us how regular we are in our devotions! God forbid that they should appear against us in judgment! IV. I would remark, in the fourth place, concerning Daniel, that HE WAS A FAITHFUL SERVANT TO HIS PRINCE. Would to God that all in such elevated stations were men of similar worth! V. I remark, in the fifth place, concerning Daniel, THAT HE DARED TO DECLARE THE TRUTH TO THOSE PRINCES TO WHOM HE DELIVERED IT, HOWEVER MORTIFYING AND DISAGREEABLE TO THEM. Nebuchadnezzar had incurred the displeasure of the Almighty by his pride and arrogance, and it was revealed to him in a dream that he should be deprived of his kingdom, divested of his reason, and reduced to the humbling situation of eating grass and straw like an ox. The king, anxious to know the meaning of the vision, sent for Daniel to explain it, when the prophet told him the awful judgments which awaited him, and pressed upon him the duties of repentance and charity. It argued not a little fortitude to inform an arbitrary prince of the mean and despicable situation to which he was to be reduced, and to be put upon a level with the brutes. But Daniel dreaded not the king's resentment, because he trusted in God. Truth was too important to be concealed, even from a despotic monarch. We, too, are sometimes obliged to preach disagreeable truths; but fidelity to our great Master, and to the souls of men, requires it. We must declare the whole counsel of God, in whatever manner it may be taken. VI. I remark, in the first place, concerning Daniel, THAT PROVIDENCE INTERPOSED IN A VERY REMARKABLE MANNER WHEN HIS LIFE WAS IN IMMINENT DANGER. 1. From this subject I observe that those who fear God will be taken notice of and respected in the world. 2. I observe that by faithfully serving God we shall most effectually recommend Him to others. (D. Johnston, D.D.) Parallel Verses KJV: But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. |
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