Amos 9:13
"Behold, the days are coming," declares the LORD, "when the plowman will overtake the reaper and the treader of grapes, the sower of seed. The mountains will drip with sweet wine, with which all the hills will flow.
“Behold, the days are coming,”
This phrase is a prophetic introduction, often used by the prophets to signal a future event ordained by God. The Hebrew word for "behold" is "הִנֵּה" (hinneh), which serves as a call to attention, urging the listener to focus on the significant message that follows. In the context of Amos, a book filled with warnings and judgments, this phrase introduces a shift towards hope and restoration. It is a reminder that God's plans are sovereign and will come to pass in His perfect timing.

“declares the LORD,”
This phrase emphasizes the authority and certainty of the prophecy. The Hebrew word for "declares" is "נְאֻם" (ne'um), which is often used to convey a divine utterance. The use of "the LORD" (YHWH) underscores the covenantal relationship between God and His people. It reassures the audience that the message is not from Amos himself but from God, who is faithful to His promises.

“when the plowman will overtake the reaper”
This imagery speaks of extraordinary agricultural abundance. The Hebrew word for "plowman" is "חוֹרֵשׁ" (choresh), and "reaper" is "קֹצֵר" (qotser). In ancient agrarian societies, there was a clear seasonal cycle for planting and harvesting. This phrase suggests a time when the harvest is so bountiful that it extends into the planting season, symbolizing God's blessing and provision. It reflects a reversal of the curses and hardships previously experienced by Israel due to disobedience.

“and the treader of grapes, him who sows seed.”
Continuing the theme of abundance, this phrase highlights the overlap between grape treading and seed sowing. The Hebrew word for "treader" is "דּוֹרֵךְ" (dorekh), and "sows" is "זֹרֵעַ" (zorea). This imagery suggests a time of continuous productivity and prosperity, where the land yields its fruit so abundantly that the usual agricultural timelines are disrupted. It is a picture of divine favor and the restoration of the land.

“The mountains will drip with sweet wine,”
Mountains, often seen as places of divine encounter, here become symbols of fertility and blessing. The Hebrew word for "drip" is "תִּטּוֹף" (tittoph), and "sweet wine" is "עָסִיס" (asis), indicating a rich, luxurious abundance. This imagery conveys the idea that God's blessings will be so plentiful that even the mountains, typically not associated with agriculture, will overflow with wine. It is a metaphor for joy, celebration, and the fullness of life that comes from God's presence.

“and all the hills will flow with it.”
This phrase reinforces the previous imagery, extending the abundance from the mountains to the hills. The Hebrew word for "flow" is "תִּמְסֹק" (timsoq), suggesting a continuous, unending supply. The hills, like the mountains, are transformed into sources of blessing. This vision of overflowing abundance serves as a powerful promise of restoration and hope for a people who have experienced judgment and exile. It is a reminder of God's ability to bring life and renewal to even the most desolate places.

Persons / Places / Events
1. Amos
A prophet from the southern kingdom of Judah, Amos was called by God to deliver messages of judgment and hope to the northern kingdom of Israel during a time of prosperity and moral decay.

2. The LORD
The covenant name of God, Yahweh, who is the ultimate authority and the one declaring the promise of restoration and abundance.

3. Israel
The northern kingdom, which was experiencing economic prosperity but was spiritually and morally corrupt, leading to God's judgment and eventual promise of restoration.

4. Plowman and Reaper
Symbolic figures representing agricultural workers. The plowman overtaking the reaper signifies a time of unprecedented productivity and blessing.

5. Mountains and Hills
Often symbolic of stability and permanence, here they are depicted as overflowing with abundance, indicating a reversal of previous judgments and a return to divine favor.
Teaching Points
Promise of Restoration
Despite the judgment pronounced earlier in Amos, God promises a future restoration and blessing for His people. This teaches us about God's mercy and faithfulness to His covenant.

Abundance from God
The imagery of the plowman overtaking the reaper signifies a divine abundance that surpasses human effort. It reminds us that true prosperity comes from God's provision.

Hope in Times of Judgment
Even in times of discipline or hardship, God provides hope and a future. Believers can trust in God's ultimate plan for restoration and blessing.

Spiritual Fruitfulness
Just as the land will be fruitful, believers are called to bear spiritual fruit. This involves living in obedience and faithfulness to God, trusting in His provision.

Joy in God's Promises
The overflowing wine and abundance symbolize joy and celebration. Christians are encouraged to find joy in the promises of God, even when circumstances seem bleak.
Bible Study Questions
1. How does the promise in Amos 9:13 reflect God's character and His relationship with Israel?

2. In what ways can we see the principle of divine abundance in our own lives today?

3. How does the imagery of the plowman overtaking the reaper challenge our understanding of God's timing and provision?

4. What are some areas in your life where you need to trust in God's promise of restoration and abundance?

5. How can the hope of future restoration and blessing motivate us to live faithfully in the present?
Connections to Other Scriptures
Joel 3:18
This verse also speaks of mountains dripping with wine and hills flowing with milk, indicating a time of divine blessing and abundance, similar to the promise in Amos 9:13.

Leviticus 26:5
This passage describes the blessings of obedience, where the threshing will continue until the grape harvest, and the grape harvest will continue until sowing time, echoing the imagery of continuous abundance.

Isaiah 55:12-13
These verses speak of joy and transformation, where the natural world reflects God's restoration, paralleling the imagery of abundance in Amos 9:13.
A Revival SermonAmos 9:13
A Revival SermonCharles Haddon Spurgeon Amos 9:13
The Restoration of the True Moral TheocracyD. Thomas Amos 9:11-15
The Golden AgeJ.R. Thomson Amos 9:13-15
People
Amos, Aram, Assyrians, Cushites, David, Ethiopians, Jacob, Syrians
Places
Caphtor, Carmel, Edom, Egypt, Kir, Nile River
Topics
Affirmation, Behold, Crusher, Cutting, Declares, Dissolved, Drip, Drop, Dropping, Dropt, Flow, Grain, Grapes, Hills, Juice, Melt, Mountains, Nigh, Overtake, Overtaken, Planter, Planting, Ploughman, Plowman, Reaper, Says, Scatterer, Seed, Soweth, Sows, Streams, Sweet, Treader, Treading, Wine
Dictionary of Bible Themes
Amos 9:13

     4035   abundance
     4245   hills
     4458   grape
     4498   ploughing
     9130   future, the

Amos 9:11-15

     7233   Israel, northern kingdom

Amos 9:13-14

     4435   drinking
     4510   sowing and reaping
     4544   wine

Amos 9:13-15

     4824   famine, spiritual
     9145   Messianic age
     9165   restoration

Library
A Revival Sermon
But, my dear friends, while this promise will doubtless be carried out, and every word of it shall be verified, so that the hill-tops of that country shall again bear the vine, and the land shall flow with wine, yet, I take it, this is more fully a spiritual than a temporal promise; and I think that the beginning of its fulfilment is now to be discerned, and we shall see the Lord's good hand upon us, so that is ploughman shall overtake the reaper, the mountains shall drop sweet wine, and all he hills
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to
Harvey Newcomb—A Practical Directory for Young Christian Females

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

The Doctrine of the Last Things.
A. THE SECOND COMING OF CHRIST. B. THE RESURRECTION. C. THE JUDGMENT. D. THE DESTINY OF THE WICKED. E. THE REWARD OF THE RIGHTEOUS. THE DOCTRINE OF THE LAST THINGS. Under this caption are treated such doctrines as the Second Coming of Christ, the Resurrection of both the righteous and wicked, the Judgments, Final Awards, and Eternal Destiny. A. THE SECOND COMING OF CHEIST. I. ITS IMPORTANCE. 1. PROMINENCE IN THE SCRIPTURES. 2. THE CHRISTIAN HOPE. 3. THE CHRISTIAN INCENTIVE. 4. THE CHRISTIAN COMFORT.
Rev. William Evans—The Great Doctrines of the Bible

Baptism
Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church
Thomas Watson—The Ten Commandments

Links
Amos 9:13 NIV
Amos 9:13 NLT
Amos 9:13 ESV
Amos 9:13 NASB
Amos 9:13 KJV

Amos 9:13 Commentaries

Bible Hub
Amos 9:12
Top of Page
Top of Page