Amos 5:10
There are those who hate the one who reproves in the gate and despise him who speaks with integrity.
They hate him who reproves in the gate
The phrase "They hate him who reproves in the gate" speaks to the societal rejection of those who stand for justice and truth. In ancient Israel, the "gate" was not merely a physical entryway but a place of judgment and public discourse. It was where elders and leaders gathered to make decisions and settle disputes. The Hebrew word for "reproves" is "יוכיח" (yokhiakh), which implies correction or rebuke. This indicates that those who speak truth and call out injustice are often met with hostility. Historically, prophets and righteous leaders faced opposition when they challenged the status quo, a theme prevalent throughout the Bible. This verse calls believers to recognize the courage required to stand for righteousness, even when it is unpopular.

and they abhor him who speaks with integrity
The phrase "and they abhor him who speaks with integrity" further emphasizes the disdain for truth-tellers. The Hebrew word for "abhor" is "יתעבו" (yit'abu), suggesting a deep-seated loathing or disgust. "Integrity" in this context refers to honesty and moral uprightness. Throughout scripture, integrity is a hallmark of godly character, yet it often provokes animosity from those who benefit from deceit and corruption. This reflects a timeless truth: those who live by God's standards will face opposition from a world that often values convenience over conviction. The verse challenges believers to remain steadfast in their commitment to truth, regardless of societal pressures.

Persons / Places / Events
1. Amos
A prophet from Tekoa, a small town in Judah, who was called by God to deliver messages of judgment and repentance to the Northern Kingdom of Israel.

2. Israel
The Northern Kingdom, which had fallen into idolatry and social injustice, prompting God's warnings through Amos.

3. The Gate
In ancient Israelite cities, the gate was a place of legal proceedings and public discourse, where elders and judges would sit to make decisions and offer counsel.

4. The Reprover
A person who offers correction or criticism, often a prophet or a wise elder, who speaks truth and calls for justice.

5. Integrity
The quality of being honest and having strong moral principles, which was lacking among the leaders and people of Israel at the time.
Teaching Points
The Cost of Truth-Telling
Speaking truth and standing for righteousness often leads to rejection and hostility. Believers should be prepared for opposition when they uphold God's standards.

The Role of Integrity
Integrity is crucial in a believer's life. It involves aligning one's actions with God's truth, even when it is unpopular or difficult.

The Importance of Correction
Receiving correction is vital for spiritual growth. Believers should cultivate a heart that is open to reproof and willing to change.

The Danger of Moral Relativism
Just as in Amos's time, there is a danger in redefining morality to suit personal preferences. Believers must adhere to biblical truth as the standard for right and wrong.

Community and Accountability
The gate was a place of communal decision-making. Believers should seek community and accountability to maintain integrity and righteousness.
Bible Study Questions
1. How does the rejection of truth and integrity in Amos 5:10 reflect the attitudes of society today?

2. In what ways can we cultivate a heart that is receptive to correction and reproof?

3. How can believers maintain integrity in environments that are hostile to biblical values?

4. What are some practical steps we can take to ensure that our moral compass is aligned with Scripture rather than cultural norms?

5. How can we support and encourage those who are called to speak truth and uphold righteousness in our communities?
Connections to Other Scriptures
Proverbs 9:8
This verse contrasts the reactions of the wise and the foolish to correction, similar to the disdain shown by the Israelites in Amos 5:10.

Isaiah 5:20
Isaiah speaks against those who call evil good and good evil, paralleling the moral confusion and rejection of truth in Amos.

Matthew 5:10-12
Jesus speaks of the blessedness of those who are persecuted for righteousness, echoing the rejection faced by those who speak truth in Amos.

John 3:19-20
Jesus explains that people love darkness rather than light because their deeds are evil, similar to the rejection of integrity in Amos.

2 Timothy 4:3-4
Paul warns of a time when people will not endure sound doctrine, preferring instead to follow their own desires, akin to the attitudes in Amos.
The Hates of SinJ. Telford, B. A.Amos 5:10
People
Amos, Joseph
Places
Beersheba, Bethel, Damascus, Gilgal, Gomorrah
Topics
Abhor, Abominate, Blamelessly, Court, Despise, Disgusting, Evil, Gate, Hate, Hated, Integrity, Makes, Plain, Protest, Public, Rebuketh, Reprover, Reproves, Reproveth, Speaker, Speaketh, Speaks, Tells, Truth, Upright, Uprightly
Dictionary of Bible Themes
Amos 5:10

     1461   truth, nature of
     5875   hatred
     5961   superiority
     8275   honesty

Amos 5:4-15

     5541   society, negative

Amos 5:7-12

     5383   lawsuits

Amos 5:7-15

     5270   court
     8783   neglect

Amos 5:9-10

     5315   fortifications

Library
April 15 Morning
Their Redeemer is strong.--JER. 50:34. I know your manifold transgressions and your mighty sins.--I have laid help upon one that is mighty.--The Lord. . . thy Saviour and thy Redeemer, the mighty one of Jacob.--Mighty to save.--Able to keep you from falling.--Where sin abounded, grace did much more abound. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.--He is able . . . to save them
Anonymous—Daily Light on the Daily Path

The Sins of Society
'For thus saith the Lord unto the house of Israel, Seek ye Me, and ye shall live: 5. But seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought. 6. Seek the Lord, and ye shall live; lest He break out like fire in the house of Joseph, and devour it, and there be none to quench it in Beth-el. 7. Ye who turn judgment to wormwood, and leave off righteousness in the earth, 8. Seek Him that maketh the seven stars
Alexander Maclaren—Expositions of Holy Scripture

Evidences Internal and Experimental.
1. The external evidences of revealed religion are, in their proper place and sphere, of the highest importance. Christianity rests not upon theory, but upon historical facts sustained by an overwhelming mass of testimony. It is desirable that every Christian, so far as he has opportunity, should make himself acquainted with this testimony for the strengthening of his own faith and the refutation of gainsayers. Nevertheless, many thousands of Christians are fully established in the faith of the gospel
E. P. Barrows—Companion to the Bible

Whether, by Penance, Man is Restored to his Former Dignity?
Objection 1: It would seem that man is not restored by Penance to his former dignity: because a gloss on Amos 5:2, "The virgin of Israel is cast down," observes: "It is not said that she cannot rise up, but that the virgin of Israel shall not rise; because the sheep that has once strayed, although the shepherd bring it back on his shoulder, has not the same glory as if it had never strayed." Therefore man does not, through Penance, recover his former dignity. Objection 2: Further, Jerome says: "Whoever
Saint Thomas Aquinas—Summa Theologica

The Kingdom of Judah.
II K. 18-25; II Chron. 28-36. Note: This period covers the time from the fail of Israel to the fall of Judah. It begins in the sixth year of the reign of Hezekiah, whose name is given as the first king of the period since most of his reign was in this instead of the former period. The Kings of this Period. 13. Hezekiah, 2 K. 18:1-20-21; 2 Chron. 29:1-32:33. Reigned 29 years and died. 14. Manasseh, 2 K. 21:1-18; 2 Chron. 33:1-20. Reigned 55 year and died. 15. Amon, 2 K. 21:19-26; 2 Chron. 33:20-25.
Josiah Blake Tidwell—The Bible Period by Period

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Whether the Old Law Should have Been Given to the Jews Alone?
Objection 1: It would seem that the Old Law should not have been given to the Jews alone. For the Old Law disposed men for the salvation which was to come through Christ, as stated above ([2065]AA[2],3). But that salvation was to come not to the Jews alone but to all nations, according to Is. 49:6: "It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold I have given thee to be the light of the Gentiles, that thou mayest be
Saint Thomas Aquinas—Summa Theologica

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

The Books of the Old Testament as a Whole. 1 the Province of Particular Introduction is to Consider the Books of the Bible Separately...
CHAPTER XVIII. THE BOOKS OF THE OLD TESTAMENT AS A WHOLE. 1. The province of Particular Introduction is to consider the books of the Bible separately, in respect to their authorship, date, contents, and the place which each of them holds in the system of divine truth. Here it is above all things important that we begin with the idea of the unity of divine revelation--that all the parts of the Bible constitute a gloriously perfect whole, of which God and not man is the author. No amount of study devoted
E. P. Barrows—Companion to the Bible

Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

The Arguments Usually Alleged in Support of Free Will Refuted.
1. Absurd fictions of opponents first refuted, and then certain passages of Scripture explained. Answer by a negative. Confirmation of the answer. 2. Another absurdity of Aristotle and Pelagius. Answer by a distinction. Answer fortified by passages from Augustine, and supported by the authority of an Apostle. 3. Third absurdity borrowed from the words of Chrysostom. Answer by a negative. 4. Fourth absurdity urged of old by the Pelagians. Answer from the works of Augustine. Illustrated by the testimony
John Calvin—The Institutes of the Christian Religion

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

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