Acts 18:4
Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.
Every Sabbath
The phrase "Every Sabbath" indicates a regular, consistent practice of Paul. The Sabbath, observed from Friday evening to Saturday evening, was a day of rest and worship for the Jewish people, as commanded in the Torah (Exodus 20:8-11). Paul's adherence to this schedule underscores his commitment to reaching the Jewish community first, as was his custom (Romans 1:16). The Greek word for Sabbath, "sabbaton," reflects a period of rest and is rooted in the Hebrew "Shabbat," which means to cease or rest. This practice highlights the continuity between the Old and New Covenants, showing that Paul respected Jewish traditions while preaching the Gospel.

He reasoned
The word "reasoned" comes from the Greek "dialegomai," which means to discuss or argue. This term suggests a methodical and logical approach to sharing the Gospel, engaging in dialogue rather than monologue. Paul's reasoning was not merely a presentation of facts but an interactive discussion, inviting questions and challenges. This approach is consistent with the Jewish tradition of debate and discussion in the synagogue, where ideas were rigorously examined. It reflects the Christian call to be prepared to give a reason for the hope within us (1 Peter 3:15), emphasizing the importance of understanding and articulating one's faith.

In the synagogue
The synagogue was the center of Jewish religious life, serving as a place of worship, teaching, and community gathering. By choosing the synagogue as his platform, Paul strategically positioned himself to reach both Jews and God-fearing Gentiles who were familiar with the Scriptures. The Greek word "synagoge" means assembly or gathering, indicating a place where people come together for a common purpose. Historically, synagogues were established during the Babylonian exile when the Jewish people were separated from the Temple, highlighting their adaptability and commitment to maintaining their faith practices.

Trying to persuade
The phrase "trying to persuade" is derived from the Greek "peitho," which means to convince or win over. This indicates Paul's intent to not only inform but also to transform hearts and minds. Persuasion involves more than just presenting information; it requires understanding the audience's beliefs and values and addressing their concerns. Paul's efforts to persuade reflect the Christian mission to make disciples of all nations (Matthew 28:19), emphasizing the importance of personal conviction and the transformative power of the Gospel.

Jews and Greeks
The mention of "Jews and Greeks" highlights the diverse audience Paul addressed. Jews were the descendants of Abraham, Isaac, and Jacob, who adhered to the Mosaic Law and awaited the Messiah. Greeks, or Gentiles, were non-Jews who often held different religious and philosophical beliefs. The Greek word "Hellenes" refers to those who embraced Greek culture and language. By reaching out to both groups, Paul demonstrated the universality of the Gospel message, breaking down the barriers between Jew and Gentile (Ephesians 2:14-16) and fulfilling the prophecy that all nations would be blessed through Abraham's seed (Genesis 22:18). This inclusivity is a cornerstone of the Christian faith, affirming that salvation is available to all who believe.

Persons / Places / Events
1. Paul
The apostle who is central to this passage, known for his missionary journeys and efforts to spread the Gospel to both Jews and Gentiles.

2. Synagogue
A Jewish place of worship and community gathering where Paul often began his ministry in a new city.

3. Jews
The primary audience in the synagogue, who were familiar with the Hebrew Scriptures and awaited the Messiah.

4. Greeks
Non-Jews who were also present in the synagogue, often referred to as God-fearers or proselytes, showing interest in the Jewish faith.

5. Corinth
The city where this event takes place, known for its diverse population and significant commercial activity.
Teaching Points
The Importance of Reasoning in Faith
Paul’s method of reasoning in the synagogue highlights the importance of engaging the mind in matters of faith. Christians are encouraged to understand and articulate their beliefs clearly.

Cultural Engagement
Paul’s ministry to both Jews and Greeks demonstrates the need for cultural sensitivity and adaptability in sharing the Gospel. Believers should seek to understand and connect with diverse audiences.

Sabbath as an Opportunity for Ministry
Paul’s use of the Sabbath for teaching and persuasion suggests that believers should view regular gatherings as opportunities for ministry and outreach.

The Role of Persuasion in Evangelism
Paul’s efforts to persuade indicate that evangelism involves not just proclamation but also dialogue and persuasion, appealing to both the heart and mind.

Inclusivity of the Gospel
The presence of both Jews and Greeks in the synagogue underscores the inclusive nature of the Gospel message, which is for all people regardless of background.
Bible Study Questions
1. How does Paul’s approach in the synagogue challenge or inspire your own methods of sharing your faith?

2. In what ways can you engage in reasoning and dialogue about your faith in your current context?

3. How can you be more culturally sensitive and adaptable in your efforts to share the Gospel with others?

4. What regular gatherings or routines in your life could be opportunities for ministry and outreach?

5. How does the inclusivity of the Gospel message impact your view of evangelism and your interactions with people from different backgrounds?
Connections to Other Scriptures
Acts 17:2-3
This passage describes Paul's custom of reasoning in the synagogues, explaining and proving that Jesus is the Messiah, which is similar to his approach in Acts 18:4.

Romans 1:16
Paul emphasizes the power of the Gospel for salvation to everyone who believes, first to the Jew, then to the Gentile, reflecting his ministry approach in Acts 18:4.

1 Corinthians 9:20-22
Paul discusses becoming all things to all people to save some, which aligns with his efforts to persuade both Jews and Greeks in Acts 18:4.
A Glimpse into Apostolic LifeR.A. Radford Acts 18:1-4
Truth Before the CitadelW. Clarkson Acts 18:1-11
An Apostolic PastorateMonday Club SermonsActs 18:1-17
Do the Next ThingJ. W. Burn.Acts 18:1-17
Paul At CorinthH. R. Haweis, M. A.Acts 18:1-17
Paul At CorinthF. W. Robertson, M. A.Acts 18:1-17
Paul At CorinthM. C. Hazard.Acts 18:1-17
Paul At CorinthT. D. Witherspoon, D. D.Acts 18:1-17
Paul At CorinthA. Barnes, D. D.Acts 18:1-17
Paul At CorinthD. Thomas, D. D.Acts 18:1-17
Paul At CorinthJ. Parker, D. D.Acts 18:1-17
Paul At CorinthC. A. Dickinson.Acts 18:1-17
Paul At CorinthR. Rhees.Acts 18:1-17
Paul At CorinthD. J. Burrell, D. D.Acts 18:1-17
Paul At CorinthF. Goodall, B. A.Acts 18:1-17
Paul At CorinthE. Johnson Acts 18:1-17
The Value of Unsuccessful MissionariesActs 18:1-17
Aquila and PriscillaDean Howson.Acts 18:2-4
Christian Journeymen on Their TravelsK. Gerok.Acts 18:2-4
Paul in the WorkshopK. Gerok.Acts 18:2-4
Paul's IndependenceH. R. Haweis, M. A.Acts 18:2-4
Paul's TradeArchdeacon Farrar.Acts 18:2-4
Tent Making in CorinthC. S. Robinson, D. D.Acts 18:2-4
The Necessity of an OccupationDean Goulburn.Acts 18:2-4
The Value of a Fixed CallingJ. Stoughton.Acts 18:2-4
Weekly Labour and Sabbath SanctificationK. Gerok.Acts 18:2-4
Tent-Making a SermonP.C. Barker Acts 18:3, 4
People
Apollos, Aquila, Claudius, Corinthians, Crispus, Gallio, John, Justus, Paul, Priscilla, Silas, Sosthenes, Timotheus, Timothy, Titus
Places
Achaia, Alexandria, Athens, Caesarea, Cenchreae, Corinth, Ephesus, Galatia, Italy, Macedonia, Phrygia, Pontus, Rome, Syria, Syrian Antioch
Topics
Argued, Discussions, Faith, Greeks, Jews, Persuade, Persuaded, Persuading, Preached, Reasoned, Reasoning, Sabbath, Synagogue, Tried, Trying, Turning, Win
Dictionary of Bible Themes
Acts 18:4

     5050   reason
     5842   eloquence
     7430   Sabbath, in NT
     7535   Greeks
     7703   apologetics
     7712   convincing
     7726   evangelists, ministry
     7751   persuasion
     7930   Lord's Day, the
     8427   evangelism, kinds of
     8654   importunity, to people

Acts 18:1-6

     7505   Jews, the

Acts 18:4-6

     7760   preachers, responsibilities

Library
'Constrained by the Word'
'And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified.'--ACTS xviii. 5. The Revised Version, in concurrence with most recent authorities, reads, instead of 'pressed in the spirit,' 'constrained by the word.' One of these alterations depends on a diversity of reading, the other on a difference of translation. The one introduces a significant difference of meaning; the other is rather a change of expression. The word rendered here 'pressed,' and by the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul at Corinth
'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Gallio
'And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong: or wicked lewdness, O ye Jews, reason would that I should bear with you: 15. But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.'--ACTS xviii. 14, 15. There is something very touching in the immortality of fame which comes to the men who for a moment pass across the Gospel story, like shooting stars kindled for an instant as they
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Civil Trial
In the chapter before last we saw the Sanhedrim pass a death sentence on Jesus. Gladly would they have carried it out in the Jewish fashion--by stoning. But, as was then explained, it was not in their power: their Roman masters, while conceding to the native courts the power of trying and punishing minor offences, reserved to themselves the prerogative of life and death; and a case in which a capital sentence had been passed in a Jewish court had to go before the representative of Rome in the country,
James Stalker—The Trial and Death of Jesus Christ

The Old Faiths and the New
SECOND GROUP OF EPISTLES GALATIANS. FIRST AND SECOND CORINTHIANS. ROMANS. PROBLEMS OF EARLY CHRISTIANITY The new faith in Christ made large claims for itself. It marked an advance upon Judaism and maintained that in Christ was fulfilled all the promises made by the prophets of the coming of the Jewish Messiah. It radically antagonized the heathen religions. It had a double task to win men out of Judaism and heathenism. Only by a careful study of these great doctrinal Epistles, and the
Henry T. Sell—Bible Studies in the Life of Paul

Third Missionary Journey
Scripture, Acts 18:23-21:17 [Illustration: Outline map illustrating the third missionary journey of Paul and the voyage to Italy.]
Henry T. Sell—Bible Studies in the Life of Paul

There Also is Said at what Work the Apostle Wrought. ...
22. There also is said at what work the Apostle wrought. "After these things," it says, "he departed from Athens and came to Corinth; and having found a certain Jew, by name Aquila, of Pontus by birth, lately come from Italy, and Priscilla his wife, because that Claudius had ordered all Jews to depart from Rome, he came unto them, and because he was of the same craft he abode with them, doing work: for they were tent-makers." [2549] This if they shall essay to interpret allegorically, they show what
St. Augustine—Of the Work of Monks.

Jewish Homes
It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs
Alfred Edersheim—Sketches of Jewish Social Life

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

The Kingdom Conquering the World
Acts Page Paul's Epistles Page Outline for Study of Epistles Page I Thessalonians Page I Corinthians Page Romans Page Philippians Page II Timothy Page The General Epistles Page Questions on the Book of James Page Studies in I and II Peter Page I John Page THE ACTS I. Author: 1. Name. 2. Number of
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Sources and Literature on St. Paul and his Work.
I. Sources. 1. The authentic sources: The Epistles of Paul, and the Acts of the Apostles 9:1-30 and 13 to 28. Of the Epistles of Paul the four most important Galatians, Romans, two Corinthians--are universally acknowledged as genuine even by the most exacting critics; the Philippians, Philemon, Colossians, and Ephesians are admitted by nearly all critics; the Pastoral Epistles, especially First Timothy, and Titus, are more or less disputed, but even they bear the stamp of Paul's genius. On the coincidences
Philip Schaff—History of the Christian Church, Volume I

Jewish views on Trade, Tradesmen, and Trades' Guilds
We read in the Mishnah (Kidd. iv. 14) as follows: "Rabbi Meir said: Let a man always teach his son a cleanly and a light trade; and let him pray to Him whose are wealth and riches; for there is no trade which has not both poverty and riches, and neither does poverty come from the trade nor yet riches, but everything according to one's deserving (merit). Rabbi Simeon, the son of Eleazer, said: Hast thou all thy life long seen a beast or a bird which has a trade? Still they are nourished, and that
Alfred Edersheim—Sketches of Jewish Social Life

King Herod's Enrollment
THE first enrollment in Syria was made in the year 8-7 BC., but a consideration of the situation in Syria and Palestine about that time will show that the enrollment in Herod's kingdom was probably delayed for some time later. Herod occupied a delicate and difficult position on the throne of Judea. On the one hand he had to comply with what was required of him by the Imperial policy; he was governing for the Romans a part of the empire, and he was bound to spread western customs and language and
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Luke's Attitude Towards the Roman World
The reign of Augustus, as is well known, is enveloped in the deepest obscurity. While we are unusually well informed about the immediately preceding period of Roman history, and for part of the reign of his successor, Tiberius, we possess the elaborate and accurate, though in some respects strongly prejudiced account of Tacitus, the facts of Augustus's reign have to be pieced together from scanty, incomplete and disjointed authorities. Moreover, obscure events in a remote corner of the Roman world
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Paul's Journeys Acts 13:1-38:31
On this third journey he was already planning to go to Rome (Acts 19:21) and wrote an epistle to the Romans announcing his coming (Rom. 1:7, 15). +The Chief City+, in which Paul spent most of his time (Acts 19:1, 8, 10), between two and three years upon this journey, was Ephesus in Asia Minor. This city situated midway between the extreme points of his former missionary journeys was a place where Ephesus has been thus described: "It had been one of the early Greek colonies, later the capital
Henry T. Sell—Bible Studies in the Life of Paul

The Supremacy of Christ
THIRD GROUP OF EPISTLES COLOSSIANS. PHILEMON. EPHESIANS. PHILIPPIANS. THE QUESTION AT ISSUE +The Supremacy of Christ.+--These Epistles mark a new stage in the writings of Paul. The great question discussed in the second group of Epistles was in regard to the terms of salvation. The question now at issue (in Colossians, Ephesians, Philippian+The Reason for the Raising of this Question+ was the development of certain false religious beliefs among which were, "asceticism, the worship of angels,
Henry T. Sell—Bible Studies in the Life of Paul

The Future of Christ's Kingdom First Group of Epistles the First and Second Epistles to the Thessalonians Introduction to the Epistles of Paul +Epistolary Writings. + --The
STUDY VII THE FUTURE OF CHRIST'S KINGDOM FIRST GROUP OF EPISTLES THE FIRST AND SECOND EPISTLES TO THE THESSALONIANS INTRODUCTION TO THE EPISTLES OF PAUL +Epistolary Writings.+--The New Testament is composed of twenty-seven books, twenty-one of which are Epistles. Of this latter number thirteen are ascribed to Paul. It is thus seen how largely the New Testament is made up of Epistles and how many of these are attributed to the Great Apostle. In the letters of men of great prominence and power of any
Henry T. Sell—Bible Studies in the Life of Paul

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

Moreover, if Discourse must be Bestowed Upon Any...
21. Moreover, if discourse must be bestowed upon any, and this so take up the speaker that he have not time to work with his hands, are all in the monastery able to hold discourse unto brethren which come unto them from another kind of life, whether it be to expound the divine lessons, or concerning any questions which may be put, to reason in an wholesome manner? Then since not all have the ability, why upon this pretext do all want to have nothing else to do? Although even if all were able, they
St. Augustine—Of the Work of Monks.

Here is the Sum of My Examination Before Justice Keelin, Justice Chester, Justice Blundale, Justice Beecher, Justice Snagg, Etc.
After I had lain in prison above seven weeks, the quarter-sessions were to be kept in Bedford, for the county thereof, unto which I was to be brought; and when my jailor had set me before those justices, there was a bill of indictment preferred against me. The extent thereof was as followeth: That John Bunyan, of the town of Bedford, labourer, being a person of such and such conditions, he hath (since such a time) devilishly and perniciously abstained from coming to church to hear Divine service,
John Bunyan—Grace Abounding to the Chief of Sinners

The Epistle to the Hebrews.
I. Commentaries on Hebrews by Chrysostom (d. 407, hermeneia, in 34 Homilies publ. after his death by an Antioch. presbyter, Constantinus); Theodoret (d. 457); Oecumenius (10th cent.); Theophylact (11th cent.); Thomas Aquinas (d. 1274); Erasmus (d. 1536, Annotationes in N. T., with his Greek Test., 1516 and often, and Paraphrasis in N. T., 1522 and often); Card. Cajetanus (Epistolae Pauli, etc., 1531); Calvin (d. 1564, Com. in omnes P. Ep. atque etiam in Ep. ad Hebraeos, 1539 and often, also Halle,
Philip Schaff—History of the Christian Church, Volume I

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