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Corinth. Change of method. In Athens a public challenge offered both to the philosophers and to the citizens generally in the market-place, as well as reasonings with the Jews in the synagogue. In Corinth, a more mercantile and less intellectual city, the preaching was more private and more decidedly on the foundation of the Old Testament, until Paul's separation from the synagogue, Notice -

I. The apostolic SIMPLICITY AND SINGLENESS OF MOTIVE. The Jew who had learned Christ at Rome was at once associated with Paul. There was no attempt to isolate himself from those who may have learned the truth in a somewhat different manner.

II. THE SELF-SACRIFICE of the apostle's daily life. The tent-making supplied temporal wants. Jewish education on the right principle. The cultivation of independence. If not possible in exact repetition, the spirit of such a method should be ours.

III. BROTHERLY LOVE the support of zealous service. The messenger of Christ should be full of sympathy. Fellowship with congenial minds is absolutely necessary to refresh and enlarge the feelings.

IV. GUIDANCE OF CIRCUMSTANCES in Christian labor. Corinth did not require the same method as Athens. A longer stay seemed advisable. Worldly indifference is more hard to meet and overcome than intellectual opposition. Corinth was pleasure-loving and sensual. The synagogue was made the center of work, that time might be given to lay hold of popular interest. Patience and prudence necessary. - R.

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KJV: After these things Paul departed from Athens, and came to Corinth;

WEB: After these things Paul departed from Athens, and came to Corinth.