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I. HIS WORK AT CORINTH.

1. Its humble and self-denying beginning. (Vers. 1-4.).

(1) He came to Corinth a city notorious for its pleasures and its vices. Often is the gospel more gladly received in such places than in the haunts of learning and the strongholds of philosophy. The rejected of Athens finds a welcome at Corinth. To the Corinthians the apostle will write by-and-by, "Ye were thieves, robbers," etc.; "but ye are washed, ye are sanctified," etc. Yet to conquer these hearts, danger and self-denial must be undergone.

(2) Paul works to earn his bread while he is teaching. It was a wholesome custom practiced and taught by eminent rabbis; probably enough by Gamaliel, at whose feet Paul had sat. Christ was the carpenter's Son," and the apostles fishers. Happy he who can afford to prove his entire disinterestedness as a teacher of the truth, and so silence that gainsaying of the ungrateful and the miserly, who object to the gospel and its preaching solely on account of its cost, If his example cannot be exactly followed in the present day, at least it may be taken as a rebuke to the pride of office in the teacher; and to unspiritual luxury and idleness in general. Also as an encouragement to the honest, craftsman; every honorable calling is well-pleasing to God. Act well your part; there all the honor lies." Again, willingness to work is one of the best passports everywhere. "Waiters on Providence" do not see most of the ways of Providence. Had not Paul been a worker at his craft, good Aquila had not fallen in his way. Driven out of Rome, those pious Jews came to Corinth, to afford shelter and food to the apostle. God "seldom smites with both hands." He is a good Worker, but he loves to be helped;" so old proverbs say. (3) His sabbath employment. "Every sabbath." Unwearied zeal characterizes him. Faithful in that which is least, he is faithful in that which is much. The week-day work and the sabbath consecration help one another. Work makes the sacred rest sweet; and the sacred rest gives new energy for work.

2. Courageous progress. (Vers. 5-8.) When Timothy and Silas came, Paul, instead of throwing the work upon their shoulders, only redoubles his activity. How useful and how happy "the tie that binds" men's hearts in Christian love and work (Philippians 2:22)! He continues to witness to the Jews that Jesus is the Messiah. The previous work in the synagogue had probably been preparatory. But the love of Christ constrains him, and he cannot keep back the main matter of his message, certain as it is to awaken violent opposition. Opposition and blasphemy break out; but the constancy of the servant of Christ is the more illustrated. There is no paltering, no drawing back, no compromise. "Your blood be on your heads!" Thus he clears himself from complicity in the guilt of their spiritual suicide. But before any can venture to imitate Paul's example in this, let them see whether they have done all in their power to raise and save, like the apostle. Driven from the public place of meeting, he goes into the private house of Justus; rejected by Jews, he turns to the heathen. The conversion of Crispus rewards his efforts. Not "many" wise are called (1 Corinthians 1:26). At the same time, there are exceptions. Paul goes out by the front door of the synagogue, so to speak, to find his way in again by the back.

3. The blessed result. (Vers. 9-11.) The Divine voice came, saying, "Fear not! speak, and be not silent!" Times of weakness and discouragement and self-conflict are for all. The mightiest spirits know the deepest dejection, Recall Abraham before Abimelech, Moses in the desert, psalmists of the Captivity, and prophets, Elijah under the juniper, John in prison, Jesus in Gethsemane, Luther and his violent crises. The latter said, "Many think because I am so cheerful in my outward walk that I tread on roses, but God knows how it stands with me." But saith the voice: "I am with thee; none shall set upon thee to hurt thee; much people have I in this city." "I am with thee:" a word of might, that each and all in every humble or important path of duty may lay to heart, and go forward with his work, clear in speech and strong in action. "I have much people in this city:" the seed and the leaven of the Word works with secret might when we observe it not; sleeping echoes waiting to be roused; seven thousand hidden ones who have not bowed the knee to Baal.

II. OPPOSITION TO THE WORK. A year and six months passed in prayer, patience, confidence in God, diligent toil. These are the means by which the work of God is furthered. But the incidents that followed teach that men must suffer for their work, and that all true work involves its cross. The world is the world still; and offences must come.

1. The charge against Paul. "He persuades the people to worship God contrary to the Law." How easily do men persuade themselves that what is against their own pleasures is contrary to God's Law! It is nothing new that those who are most given to error in religion are most ready to accuse others of heresy.

2. The conduct of Gallio. He referred disputes about the Jewish Law to the Jews themselves. It is wise that magistrates should not pass judgment in matters of religion which they do not understand. But it is not well if magistrates are indifferent to religion, its genuine reality, and fail to protect sincere believers in the enjoyment of their religious belief. Gallio is a fine example of moderation, putting to shame the bloodthirsty spirit which has so often prevailed in the Christian Church. But it is an abuse if the example be used as a plea for indifferentism. Gallio, who was cold to religious sympathy, would consent to see a man's civil rights injured. Gallio, on the whole, is a mixed example. Let us say that the duty of a Christian judge is

(1) to have a conscience and a religion of his own;

(2) not to intermeddle in the affairs of conscience of others;

(3) to protect men against violence, of whatever faith they may be. - J.

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KJV: After these things Paul departed from Athens, and came to Corinth;

WEB: After these things Paul departed from Athens, and came to Corinth.