and I will humiliate and humble myself even more than this. Yet I will be honored by the maidservants of whom you have spoken." And I will humiliate myself even moreThe Hebrew root for "humiliate" is "קָלַל" (qalal), which means to be light, trifling, or of little account. In the context of David's statement, it reflects a profound willingness to lower oneself in the eyes of others for the sake of honoring God. Historically, this reflects the heart of a true worshiper, one who is not concerned with personal dignity or societal status when it comes to expressing devotion to the Lord. David's declaration is a powerful reminder that true worship often requires setting aside pride and embracing humility. and be lowly in my own eyes
The phrase "lowly in my own eyes" suggests a self-perception that is humble and unpretentious. The Hebrew word "שָׁפָל" (shaphal) conveys being low or humble. David's attitude here is a model of self-abasement before God, recognizing that human honor is insignificant compared to divine approval. This reflects a biblical principle found throughout Scripture, where God exalts the humble and resists the proud (James 4:6). David's willingness to be "lowly" underscores the importance of humility in the life of a believer. But I will be honored
The Hebrew word for "honored" is "כָּבֵד" (kaved), which means to be heavy or weighty, often used to describe glory or honor. David contrasts his self-humiliation with the honor he will receive, not from men, but from God and those who understand true worship. This highlights a divine paradox: in God's kingdom, those who humble themselves are ultimately exalted. David's confidence in being honored by God serves as an encouragement to believers that God sees and rewards the heart that seeks Him above all else. by these maidservants you have spoken about
The mention of "maidservants" refers to the women who were part of the celebration as the Ark of the Covenant was brought to Jerusalem. In the cultural and historical context, maidservants were often seen as lowly or insignificant. Yet, David recognizes that these women, despite their societal status, understand and honor his genuine worship. This reflects a biblical truth that God often uses the humble and lowly to accomplish His purposes and to reveal His glory (1 Corinthians 1:27-29). David's acknowledgment of the maidservants' honor serves as a reminder that true worship transcends social hierarchies and is recognized by those who have a heart for God. Persons / Places / Events 1. DavidThe King of Israel, known for his heart for God and his role in bringing the Ark of the Covenant to Jerusalem. 2. MichalDaughter of Saul and wife of David, who criticized David for his exuberant worship. 3. Ark of the CovenantA sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people. 4. JerusalemThe city where David brought the Ark, establishing it as the religious and political center of Israel. 5. Slave GirlsReferenced by David in response to Michal's criticism, representing those who would honor him despite his humble actions. Teaching Points Humility in WorshipDavid's willingness to be humiliated for God challenges us to prioritize genuine worship over personal dignity. God's Perspective vs. Human PerspectiveMichal's criticism reflects a worldly view, while David's actions align with God's values. The Honor of HumilityTrue honor comes from God and often through unexpected sources, as seen in David's reference to the slave girls. Joyful Expression in WorshipDavid's exuberance in worship encourages believers to express their joy and gratitude to God freely. Criticism and FaithfulnessDavid's response to Michal teaches us to remain faithful to God despite criticism from others. Bible Study Questions 1. How does David's response to Michal in 2 Samuel 6:22 challenge our understanding of humility and dignity in worship? 2. In what ways can we apply the principle of "humbling ourselves" from James 4:10 in our daily lives? 3. How does David's attitude in this passage reflect the heart that God desires, as seen in 1 Samuel 16:7? 4. What can we learn from David's willingness to be misunderstood or criticized for the sake of honoring God? 5. How does the concept of being "held in honor" by unexpected sources, as David mentions, encourage us in our walk with God? Connections to Other Scriptures 1 Samuel 16:7This verse highlights God's focus on the heart rather than outward appearances, similar to David's disregard for his own dignity in worship. Philippians 2:7Paul speaks of Christ humbling Himself, which parallels David's willingness to be humiliated for the sake of honoring God. Psalm 51:17David's psalm emphasizes a contrite heart, reflecting his attitude in 2 Samuel 6:22. Matthew 5:3Jesus' teaching on the blessedness of the poor in spirit aligns with David's humility. James 4:10Encourages believers to humble themselves before the Lord, promising that He will lift them up, much like David's experience. People Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, UzzahPlaces Baale-judah, Geba, Jerusalem, Perez-uzzahTopics Abased, Base, Contemptible, Distinguished, Esteemed, Girls, Handmaids, Hast, Held, Honor, Honour, Honoured, Humble, Humiliated, Lightly, Low, Lower, Maids, Maidservants, Maid-servants, Myself, Servant-girls, Sight, Slave, Spoke, Spoken, Talking, Thus, Vile, Worse, YetDictionary of Bible Themes 2 Samuel 6:1-23 7270 Zion, as a place 2 Samuel 6:16-23 5745 women 2 Samuel 6:20-22 5879 humiliation Library Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and HebraicaThe King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not …
Alexander Maclaren—The Life of David The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger …
Andrew Lee et al—Sermons on Various Important Subjects Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times …
Philip Schaff—The Seven Ecumenical Councils Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract …
John Bunyan—The Works of John Bunyan Volumes 1-3 Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 6:22 NIV2 Samuel 6:22 NLT2 Samuel 6:22 ESV2 Samuel 6:22 NASB2 Samuel 6:22 KJV
2 Samuel 6:22 Commentaries
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