while he and all the house of Israel brought up the ark of the LORD with shouting and the sounding of the ram's horn. while he and all the house of IsraelThis phrase refers to King David and the collective people of Israel. David, as the anointed king, leads the nation in a significant religious event. The "house of Israel" signifies the unity of the tribes under David's leadership, emphasizing the communal aspect of worship and national identity. This event marks a pivotal moment in Israel's history, as the Ark of the Covenant, representing God's presence, is being brought to Jerusalem, the political and spiritual center of the nation. brought up the ark of the LORD
The Ark of the Covenant was a sacred chest that held the tablets of the Ten Commandments, Aaron's rod, and a pot of manna. It symbolized God's covenant with Israel and His presence among them. The act of bringing up the Ark to Jerusalem signifies the establishment of Jerusalem as the religious heart of Israel. This event fulfills David's desire to make the city not only the political capital but also the spiritual center, foreshadowing the future temple built by Solomon. The Ark's journey also echoes the Israelites' earlier travels, reminding them of God's guidance and faithfulness. with shouting
The shouting represents the people's joy and reverence as they celebrate the Ark's arrival. This expression of worship is communal and exuberant, reflecting the deep spiritual significance of the event. Shouting in biblical times often accompanied significant religious ceremonies and victories, as seen in Joshua 6:5 during the fall of Jericho. It symbolizes triumph, celebration, and the acknowledgment of God's mighty acts. and the sounding of the ram’s horn
The ram's horn, or shofar, was used in Israel for various purposes, including religious ceremonies, signaling, and warfare. Its sound here underscores the sacredness of the occasion and serves as a call to worship. The use of the shofar is deeply rooted in Jewish tradition, as seen in Leviticus 25:9 during the Year of Jubilee and in the battle of Jericho. It signifies God's presence and power, and its use in this context highlights the Ark's importance and the divine approval of the event. Persons / Places / Events 1. DavidThe King of Israel who is leading the procession to bring the Ark of the Covenant to Jerusalem. His leadership and worship are central to this event. 2. The House of IsraelRepresents the collective people of Israel who are participating in the celebration and worship as the Ark is brought to its new resting place. 3. The Ark of the LORDA sacred chest that holds the tablets of the Ten Commandments, symbolizing God's presence and covenant with Israel. 4. JerusalemThe city of David, where the Ark is being brought, signifying the establishment of Jerusalem as the spiritual and political center of Israel. 5. Shouts and the Sound of the TrumpetExpressions of joy and celebration, indicating the communal worship and reverence for God's presence among His people. Teaching Points The Importance of WorshipDavid's example shows the importance of worshiping God with enthusiasm and reverence. Worship should be a central part of our lives, reflecting our love and gratitude for God's presence. Unity in WorshipThe participation of "all the house of Israel" emphasizes the power of communal worship. As believers, we are called to gather together in unity to celebrate and honor God. Reverence for God's PresenceThe Ark symbolizes God's presence, reminding us to approach God with reverence and awe. Our worship should reflect a deep respect for His holiness. Joyful ExpressionThe shouts and trumpet sounds illustrate the joy that comes from being in God's presence. Our worship should be marked by joy and celebration, reflecting the goodness of God. Leadership in WorshipDavid's role as a leader in worship highlights the responsibility of leaders to guide others in honoring God. Whether in church or at home, we are called to lead by example in our worship. Bible Study Questions 1. How does David's example in 2 Samuel 6:15 inspire you to approach worship in your own life? 2. In what ways can you contribute to unity in worship within your church or community? 3. Reflect on a time when you experienced joy in God's presence. How can you cultivate that joy in your daily worship? 4. How does the significance of the Ark of the Covenant deepen your understanding of God's presence in your life today? 5. What steps can you take to lead others in worship, whether in a formal or informal setting? Connections to Other Scriptures 1 Chronicles 15:28This passage parallels 2 Samuel 6:15, providing additional details about the procession and the involvement of the Levites and musicians. Psalm 47:5This verse speaks of God ascending with a shout and the sound of a trumpet, echoing the celebratory atmosphere of bringing the Ark to Jerusalem. Exodus 25:22Describes the Ark as the place where God would meet with Moses, highlighting its significance as a symbol of God's presence. People Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, UzzahPlaces Baale-judah, Geba, Jerusalem, Perez-uzzahTopics Ark, Bringing, Cries, David, Horn, Horns, Joy, Shouting, Shouts, Sounding, Trumpet, Trumpets, VoiceDictionary of Bible Themes 2 Samuel 6:15 5528 shouting 2 Samuel 6:1-15 5089 David, significance 2 Samuel 6:1-19 7241 Jerusalem, significance 2 Samuel 6:1-23 7270 Zion, as a place 2 Samuel 6:12-15 8642 celebration 2 Samuel 6:12-19 7240 Jerusalem, history 2 Samuel 6:14-15 5595 trumpet
8462 priority, of God 2 Samuel 6:14-16 5387 leisure, pastimes Library Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and HebraicaThe King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not …
Alexander Maclaren—The Life of David The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger …
Andrew Lee et al—Sermons on Various Important Subjects Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times …
Philip Schaff—The Seven Ecumenical Councils Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract …
John Bunyan—The Works of John Bunyan Volumes 1-3 Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 6:15 NIV2 Samuel 6:15 NLT2 Samuel 6:15 ESV2 Samuel 6:15 NASB2 Samuel 6:15 KJV
2 Samuel 6:15 Commentaries
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