2 Samuel 6:15
while he and all the house of Israel brought up the ark of the LORD with shouting and the sounding of the ram's horn.
while he
This phrase refers to King David, who is central to this narrative. David's leadership is pivotal in the history of Israel, and his actions here reflect his deep devotion to God. The Hebrew root for "he" in this context is often associated with a singular, masculine pronoun, emphasizing David's personal involvement and responsibility in this sacred event. His participation underscores the importance of leaders actively engaging in worship and setting an example for their people.

and all the house of Israel
This phrase signifies the collective participation of the nation of Israel. The "house of Israel" is a term that encompasses the entire community, highlighting unity and shared purpose. Historically, this event marks a moment of national significance, as the Ark of the Covenant represents God's presence among His people. The involvement of "all the house of Israel" suggests a communal acknowledgment of God's sovereignty and a collective act of worship.

brought up the ark of the LORD
The Ark of the Covenant is central to Israel's worship and identity, symbolizing God's covenant with His people. The Hebrew term for "brought up" (עלה, 'alah) conveys the idea of ascending or elevating, which is fitting as the Ark is being transported to Jerusalem, the city set on a hill. This act of bringing up the Ark signifies a spiritual elevation, as the people are not only physically moving the Ark but also spiritually elevating their hearts towards God.

with shouts
The Hebrew word for "shouts" (תרועה, teru'ah) often denotes a loud, joyful noise, typically associated with celebration and victory. This expression of joy reflects the people's excitement and reverence as they welcome the Ark into Jerusalem. The shouts are an outward manifestation of their inner joy and acknowledgment of God's presence and favor.

and the sound of the trumpets
The use of trumpets (שופר, shofar) in this context is significant. The shofar, made from a ram's horn, is traditionally used in Israel for religious ceremonies, signaling important events, and calling people to worship. The sound of the trumpets here serves as a divine announcement, heralding the arrival of the Ark and symbolizing God's kingship and authority. The combination of shouts and trumpets creates a powerful atmosphere of worship and celebration, uniting the people in a shared experience of divine encounter.

Persons / Places / Events
1. David
The King of Israel who is leading the procession to bring the Ark of the Covenant to Jerusalem. His leadership and worship are central to this event.

2. The House of Israel
Represents the collective people of Israel who are participating in the celebration and worship as the Ark is brought to its new resting place.

3. The Ark of the LORD
A sacred chest that holds the tablets of the Ten Commandments, symbolizing God's presence and covenant with Israel.

4. Jerusalem
The city of David, where the Ark is being brought, signifying the establishment of Jerusalem as the spiritual and political center of Israel.

5. Shouts and the Sound of the Trumpet
Expressions of joy and celebration, indicating the communal worship and reverence for God's presence among His people.
Teaching Points
The Importance of Worship
David's example shows the importance of worshiping God with enthusiasm and reverence. Worship should be a central part of our lives, reflecting our love and gratitude for God's presence.

Unity in Worship
The participation of "all the house of Israel" emphasizes the power of communal worship. As believers, we are called to gather together in unity to celebrate and honor God.

Reverence for God's Presence
The Ark symbolizes God's presence, reminding us to approach God with reverence and awe. Our worship should reflect a deep respect for His holiness.

Joyful Expression
The shouts and trumpet sounds illustrate the joy that comes from being in God's presence. Our worship should be marked by joy and celebration, reflecting the goodness of God.

Leadership in Worship
David's role as a leader in worship highlights the responsibility of leaders to guide others in honoring God. Whether in church or at home, we are called to lead by example in our worship.
Bible Study Questions
1. How does David's example in 2 Samuel 6:15 inspire you to approach worship in your own life?

2. In what ways can you contribute to unity in worship within your church or community?

3. Reflect on a time when you experienced joy in God's presence. How can you cultivate that joy in your daily worship?

4. How does the significance of the Ark of the Covenant deepen your understanding of God's presence in your life today?

5. What steps can you take to lead others in worship, whether in a formal or informal setting?
Connections to Other Scriptures
1 Chronicles 15:28
This passage parallels 2 Samuel 6:15, providing additional details about the procession and the involvement of the Levites and musicians.

Psalm 47:5
This verse speaks of God ascending with a shout and the sound of a trumpet, echoing the celebratory atmosphere of bringing the Ark to Jerusalem.

Exodus 25:22
Describes the Ark as the place where God would meet with Moses, highlighting its significance as a symbol of God's presence.
Bringing Up the ArkC. Ness.2 Samuel 6:1-23
Care of the ArkJ. Parker, D. D.2 Samuel 6:1-23
David Restoring the ArkB. W. Newton.2 Samuel 6:1-23
Seeking the Ark of the CovenantC. S. Robinson, D. D.2 Samuel 6:1-23
The Ark Brought BarkA. Mitchell, D. D.2 Samuel 6:1-23
The Ark Brought to ZionW. H. Green, D. D., LL. D.2 Samuel 6:1-23
The Ark Brought to ZionG. F. Coster.2 Samuel 6:1-23
The Ark Brought Up to JerusalemW. G. Blaikie, D. D.2 Samuel 6:1-23
The Ark the Centre of Service and WorshipMonday Club Sermons2 Samuel 6:1-23
The Return of the ArkC. M. Fleury, A. M.2 Samuel 6:1-23
The Ark Led Forth with Devout EnthusiasmB. Dale 2 Samuel 6:12-15
The Ark Brought to ZionG. Wood 2 Samuel 6:12-19
Religious Uses of Music and DancingH. B. Tristram, D. D.2 Samuel 6:14-15
People
Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, Uzzah
Places
Baale-judah, Geba, Jerusalem, Perez-uzzah
Topics
Ark, Bringing, Cries, David, Horn, Horns, Joy, Shouting, Shouts, Sounding, Trumpet, Trumpets, Voice
Dictionary of Bible Themes
2 Samuel 6:15

     5528   shouting

2 Samuel 6:1-15

     5089   David, significance

2 Samuel 6:1-19

     7241   Jerusalem, significance

2 Samuel 6:1-23

     7270   Zion, as a place

2 Samuel 6:12-15

     8642   celebration

2 Samuel 6:12-19

     7240   Jerusalem, history

2 Samuel 6:14-15

     5595   trumpet
     8462   priority, of God

2 Samuel 6:14-16

     5387   leisure, pastimes

Library
Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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