2 Samuel 6:14
And David, wearing a linen ephod, danced with all his might before the LORD,
And David
David, the second king of Israel, is a central figure in the Old Testament. His life is a testament to God's grace and the complexities of human nature. The name "David" in Hebrew means "beloved," reflecting his special relationship with God. David's actions in this verse are a profound expression of worship and devotion, setting an example for believers in how to approach God with sincerity and passion.

wearing a linen ephod
The linen ephod was a priestly garment, typically worn by those serving in the temple. Its mention here is significant because it indicates David's role not just as a king but as a spiritual leader. The ephod symbolizes purity and dedication to God. By wearing it, David aligns himself with the priestly tradition, emphasizing that worship is not confined to a specific class but is a calling for all who seek to honor God.

danced
The act of dancing in worship is a physical expression of joy and reverence. In Hebrew culture, dance was often a part of religious celebrations and communal gatherings. David's dance is spontaneous and heartfelt, illustrating that worship can be both exuberant and deeply personal. It challenges modern believers to consider how they express their own joy and gratitude to God.

with all his might
This phrase underscores the intensity and sincerity of David's worship. The Hebrew root for "might" conveys strength and vigor, suggesting that David held nothing back in his expression of praise. It serves as a reminder that worship should engage the whole being—heart, soul, mind, and strength. David's example encourages believers to worship God with their entire selves, without reservation.

before the LORD
The presence of the LORD is central to this verse. David's dance is not for human approval but is directed toward God alone. The phrase "before the LORD" indicates a posture of humility and submission, recognizing God's sovereignty and holiness. It invites believers to live their lives coram Deo, "before the face of God," in constant awareness of His presence and majesty.

Persons / Places / Events
1. David
The King of Israel, known for his deep devotion to God. In this passage, he is leading the procession of the Ark of the Covenant into Jerusalem.

2. Linen Ephod
A priestly garment, symbolizing humility and service. David wore this instead of his royal robes, indicating his submission to God.

3. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people.

4. Jerusalem
The city of David, where he established his capital and brought the Ark, signifying God's dwelling among His people.

5. The LORD
The covenant name of God, Yahweh, before whom David danced, showing his worship and reverence.
Teaching Points
Worship with Abandon
David's dance was an expression of wholehearted worship. We are called to worship God with all our might, holding nothing back.

Humility in Worship
By wearing a linen ephod, David set aside his kingly status. True worship requires humility and a focus on God's greatness rather than our own.

Joy in God's Presence
The return of the Ark symbolized God's presence. Our worship should be filled with joy because of the nearness of God.

Cultural Expressions of Worship
David's dance was culturally appropriate for his time. We should consider how our cultural expressions can honor God in worship today.

Leadership in Worship
As a leader, David set an example for the people. Leaders today should model sincere and passionate worship.
Bible Study Questions
1. How does David's example of worship challenge your own approach to worship?

2. In what ways can you express humility in your worship, following David's example of wearing a linen ephod?

3. How can you incorporate more joy into your worship, reflecting the joy David had in God's presence?

4. What cultural expressions of worship are meaningful to you, and how can they be used to honor God?

5. How can you, as a leader or influencer in your community, model sincere worship for others to follow?
Connections to Other Scriptures
1 Chronicles 15:27
This passage parallels 2 Samuel 6:14, providing additional details about the event, including the attire of David and the Levites.

Psalm 150
This psalm emphasizes praising God with music and dance, reflecting the spirit of David's worship.

Exodus 15:20-21
Miriam's dance after the crossing of the Red Sea is another example of dance as an expression of worship and celebration before God.
Bringing Up the ArkC. Ness.2 Samuel 6:1-23
Care of the ArkJ. Parker, D. D.2 Samuel 6:1-23
David Restoring the ArkB. W. Newton.2 Samuel 6:1-23
Seeking the Ark of the CovenantC. S. Robinson, D. D.2 Samuel 6:1-23
The Ark Brought BarkA. Mitchell, D. D.2 Samuel 6:1-23
The Ark Brought to ZionW. H. Green, D. D., LL. D.2 Samuel 6:1-23
The Ark Brought to ZionG. F. Coster.2 Samuel 6:1-23
The Ark Brought Up to JerusalemW. G. Blaikie, D. D.2 Samuel 6:1-23
The Ark the Centre of Service and WorshipMonday Club Sermons2 Samuel 6:1-23
The Return of the ArkC. M. Fleury, A. M.2 Samuel 6:1-23
The Ark Led Forth with Devout EnthusiasmB. Dale 2 Samuel 6:12-15
The Ark Brought to ZionG. Wood 2 Samuel 6:12-19
Religious Uses of Music and DancingH. B. Tristram, D. D.2 Samuel 6:14-15
People
Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, Uzzah
Places
Baale-judah, Geba, Jerusalem, Perez-uzzah
Topics
Clothed, Danced, Dancing, David, Ephod, Girded, Linen, Strength, Wearing
Dictionary of Bible Themes
2 Samuel 6:14

     5287   dance
     5392   linen
     5865   gestures
     5879   humiliation
     7352   ephod
     8666   praise, manner and methods

2 Samuel 6:1-15

     5089   David, significance

2 Samuel 6:1-19

     7241   Jerusalem, significance

2 Samuel 6:1-23

     7270   Zion, as a place

2 Samuel 6:12-15

     8642   celebration

2 Samuel 6:12-19

     7240   Jerusalem, history

2 Samuel 6:14-15

     5595   trumpet
     5856   extravagance
     8462   priority, of God

2 Samuel 6:14-16

     5387   leisure, pastimes

Library
Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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