And David, wearing a linen ephod, danced with all his might before the LORD, And David, wearing a linen ephod,David's choice of attire, a linen ephod, is significant. The ephod was a priestly garment, typically worn by those serving in the temple ( 1 Samuel 2:18). By wearing it, David demonstrates humility and a desire to worship God in a manner that transcends his royal status. This act symbolizes his role as a servant leader, aligning himself with the priestly function of worship. The linen material signifies purity and holiness, often associated with priestly duties ( Exodus 28:6-8). David's actions foreshadow the priestly role of Jesus Christ, who is both King and Priest ( Hebrews 7:17). danced with all his might
David's dance is an expression of exuberant worship and joy. His uninhibited celebration reflects a heart fully devoted to God, emphasizing the importance of worship that engages the whole being. This act of dancing is a physical manifestation of spiritual joy, reminiscent of Psalm 150:4, which encourages praising God with dance. David's wholehearted worship serves as a model for believers, illustrating that worship should be passionate and sincere. His dance also contrasts with the more reserved and formal worship practices of the time, highlighting the personal and intimate relationship he has with God. before the LORD,
David's dance is directed towards the LORD, indicating that his actions are an act of worship and reverence. The phrase "before the LORD" underscores the presence of God as the central focus of the celebration. This moment occurs during the transportation of the Ark of the Covenant to Jerusalem, a significant event symbolizing God's presence among His people (2 Samuel 6:2-3). The Ark represents God's throne on earth, and David's dance before it signifies his acknowledgment of God's sovereignty and his submission to divine authority. This act of worship parallels the reverence shown by Jesus, who consistently sought to honor and glorify the Father (John 17:4). Persons / Places / Events 1. DavidThe King of Israel, known for his deep devotion to God. In this passage, he is leading the procession of the Ark of the Covenant into Jerusalem. 2. Linen EphodA priestly garment, symbolizing humility and service. David wore this instead of his royal robes, indicating his submission to God. 3. The Ark of the CovenantA sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people. 4. JerusalemThe city of David, where he established his capital and brought the Ark, signifying God's dwelling among His people. 5. The LORDThe covenant name of God, Yahweh, before whom David danced, showing his worship and reverence. Teaching Points Worship with AbandonDavid's dance was an expression of wholehearted worship. We are called to worship God with all our might, holding nothing back. Humility in WorshipBy wearing a linen ephod, David set aside his kingly status. True worship requires humility and a focus on God's greatness rather than our own. Joy in God's PresenceThe return of the Ark symbolized God's presence. Our worship should be filled with joy because of the nearness of God. Cultural Expressions of WorshipDavid's dance was culturally appropriate for his time. We should consider how our cultural expressions can honor God in worship today. Leadership in WorshipAs a leader, David set an example for the people. Leaders today should model sincere and passionate worship. Bible Study Questions 1. How does David's example of worship challenge your own approach to worship? 2. In what ways can you express humility in your worship, following David's example of wearing a linen ephod? 3. How can you incorporate more joy into your worship, reflecting the joy David had in God's presence? 4. What cultural expressions of worship are meaningful to you, and how can they be used to honor God? 5. How can you, as a leader or influencer in your community, model sincere worship for others to follow? Connections to Other Scriptures 1 Chronicles 15:27This passage parallels 2 Samuel 6:14, providing additional details about the event, including the attire of David and the Levites. Psalm 150This psalm emphasizes praising God with music and dance, reflecting the spirit of David's worship. Exodus 15:20-21Miriam's dance after the crossing of the Red Sea is another example of dance as an expression of worship and celebration before God. People Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, UzzahPlaces Baale-judah, Geba, Jerusalem, Perez-uzzahTopics Clothed, Danced, Dancing, David, Ephod, Girded, Linen, Strength, WearingDictionary of Bible Themes 2 Samuel 6:14 5287 dance
5392 linen
5865 gestures
5879 humiliation
7352 ephod
8666 praise, manner and methods 2 Samuel 6:1-15 5089 David, significance 2 Samuel 6:1-19 7241 Jerusalem, significance 2 Samuel 6:1-23 7270 Zion, as a place 2 Samuel 6:12-15 8642 celebration 2 Samuel 6:12-19 7240 Jerusalem, history 2 Samuel 6:14-15 5595 trumpet
5856 extravagance
8462 priority, of God 2 Samuel 6:14-16 5387 leisure, pastimes Library Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and HebraicaThe King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not …
Alexander Maclaren—The Life of David The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger …
Andrew Lee et al—Sermons on Various Important Subjects Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times …
Philip Schaff—The Seven Ecumenical Councils Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract …
John Bunyan—The Works of John Bunyan Volumes 1-3 Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 6:14 NIV2 Samuel 6:14 NLT2 Samuel 6:14 ESV2 Samuel 6:14 NASB2 Samuel 6:14 KJV
2 Samuel 6:14 Commentaries
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