2 Samuel 4:10
when someone told me, 'Look, Saul is dead,' and thought he was a bearer of good news, I seized him and put him to death at Ziklag. That was his reward for his news!
when someone told me, ‘Look, Saul is dead,’

David recalled the Amalekite who came to Ziklag claiming that he had killed Saul after Saul’s defeat on Mount Gilboa. The account in 1 Samuel 31 records that Saul fell on his own sword, so the Amalekite may have fabricated his role in Saul’s death to gain David’s favor.

2Sa 1:4-5 “What was the outcome?” David asked. “Please tell me.” ……
2Sa 1:10-11 So I stood over him and killed him, because I knew…
1Sa 31:4-5 Then Saul said to his armor-bearer, “Draw your sword…

and thought he was a bearer of good news,

The man expected Saul’s death to advance David’s cause and secure a reward for himself. David, however, mourned Saul and Jonathan and refused to regard the death of the Lord’s anointed as a cause for personal celebration.

2Sa 18:19-20 “Please let me run and tell the king the good news…
Isa 52:7 How beautiful on the mountains are the feet of those…
Pro 25:25 Like cold water to a weary soul is good news…

I seized him and put him to death at Ziklag.

David ordered the man’s execution because he confessed to killing Israel’s king. Ziklag, David’s refuge during his exile from Saul, became the setting in which David demonstrated that he would not seize the kingdom through violence or approve violence against the king God had appointed.

2Sa 1:15 Then David summoned one of the young men and said,…
1Sa 30:17-18 And David struck them down from twilight until…
1Sa 15:32-33 Then Samuel said, “Bring me Agag king of the Amalekites.”…

That was his reward for his news!

David’s response warned Rechab and Baanah that the murder of Ish-bosheth would not earn royal favor. God’s promises to David did not excuse murder, treachery, or political ambition. David would receive the throne in God’s time, not by rewarding those who shed innocent blood.

2Sa 18:22-23 Ahimaaz son of Zadok, however, persisted…
2Sa 1:16 For David had said to the Amalekite, “Your blood…
1Ki 2:32-33 The LORD will bring his bloodshed back upon his own head,…

Persons / Places / Events
1. David
The anointed king of Israel, who is known for his heart after God. In this verse, he reflects on his past actions and principles regarding justice and respect for God's anointed.

2. Saul
The first king of Israel, whose death is the subject of the news brought to David. Despite Saul's pursuit of David, David respected him as God's anointed.

3. The Messenger
An unnamed individual who brought news of Saul's death to David, expecting a reward but instead faced execution for his actions.

4. Ziklag
A Philistine town where David resided during his time fleeing from Saul. It is the location where David executed the messenger.

5. The Amalekite
The person who claimed to have killed Saul and brought the news to David, expecting a reward for what he thought was good news.
Teaching Points
Respect for God's Anointed
David's actions demonstrate a deep respect for those whom God has placed in positions of authority, even when they are flawed or adversarial.

Justice and Integrity
David's decision to execute the messenger highlights the importance of justice and integrity, even when it might seem counterintuitive to worldly expectations.

God's Sovereignty in Leadership
Recognize that God appoints leaders, and it is not our place to undermine His decisions, but rather to trust in His timing and justice.

The Consequences of Seeking Selfish Gain
The messenger's fate serves as a warning against seeking personal gain through deceit or taking advantage of others' misfortunes.

The Importance of Truthfulness
The account underscores the value of truthfulness and the dangers of fabricating accounts for personal benefit.
Bible Study Questions
1. How does David's response to the news of Saul's death reflect his understanding of God's sovereignty and justice?

2. In what ways can we apply David's respect for God's anointed to our interactions with leaders and authorities today?

3. How does the account of the messenger challenge us to consider our motivations when sharing news or information with others?

4. What lessons can we learn from David's actions about handling situations where we might benefit from someone else's downfall?

5. How can Romans 12:19 help us navigate feelings of revenge or justice in our personal lives, in light of David's example?
Connections to Other Scriptures
1 Samuel 24 and 26
These chapters recount David's opportunities to kill Saul but choosing not to harm the Lord's anointed, demonstrating his respect for God's chosen leader.

2 Samuel 1
This chapter provides the account of the Amalekite who brought news of Saul's death to David, expecting a reward, and was executed by David for claiming to have killed Saul.

Romans 12:19
This verse speaks about leaving vengeance to God, which aligns with David's actions of not taking personal revenge against Saul.
Assassination of IshboshethA. F. Kirkpatrick, M. A.2 Samuel 4:5-12
The Death of IshboshethC. Ness.2 Samuel 4:5-12
The End of Weakling2 Samuel 4:5-12
A Good Man's MottoB. Dale 2 Samuel 4:9-11
Nobleness and SelfishnessJ. Parker, D. D.2 Samuel 4:9-12
People
Abner, Baanah, Beerothites, Benjamin, David, Ishbosheth, Israelites, Jezreel, Jonathan, Mephibosheth, Rechab, Saul
Places
Arabah, Beeroth, Gittaim, Hebron, Jezreel, Ziklag
Topics
Bearer, Behold, Belief, Bringing, Dead, Death, Declaring, Forsooth, Giving, Hold, Instead, Killed, Messenger, News, Reward, Saul, Saul's, Saying, Seized, Sight, Slay, Slew, Someone, Thinking, Though, Tidings, Ziklag
Dictionary of Bible Themes
2 Samuel 4:10

     5426   news

2 Samuel 4:5-12

     7318   blood, symbol of guilt

2 Samuel 4:9-11

     8278   innocence, teaching on

2 Samuel 4:9-12

     8471   respect, for human beings

Library
Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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