2 Samuel 3:6
During the war between the house of Saul and the house of David, Abner had continued to strengthen his position in the house of Saul.
Now during the war
This phrase sets the historical context of the ongoing conflict between the house of Saul and the house of David. The Hebrew word for "war" is "מִלְחָמָה" (milchamah), which implies not just physical battles but also a prolonged state of hostility and struggle. This period was marked by political instability and power struggles, reflecting the broader theme of divine sovereignty and human agency in the biblical narrative.

between the house of Saul
The "house of Saul" refers to the dynasty and followers of King Saul, Israel's first king. Saul's reign, as described in earlier chapters, was marked by disobedience to God, leading to his eventual downfall. The Hebrew term "בֵּית" (beit) signifies not just a physical house but a lineage or dynasty, emphasizing the familial and tribal loyalties that were central to Israelite society.

and the house of David
In contrast, the "house of David" represents the emerging dynasty of David, whom God had chosen to succeed Saul. David's house is often seen as a symbol of God's covenant faithfulness and the messianic promise. The struggle between these two houses is not merely political but also theological, as it reflects God's unfolding plan for Israel and the world.

Abner
Abner, the son of Ner, was Saul's cousin and the commander of his army. His name in Hebrew, "אַבְנֵר" (Avner), means "father of light" or "my father is a lamp," which can be seen as ironic given his role in the power struggles. Abner's actions throughout the narrative reveal the complexities of loyalty, ambition, and the pursuit of power within the context of divine providence.

was strengthening his own position
The phrase indicates Abner's strategic maneuvering to consolidate power within Saul's house. The Hebrew root "חָזַק" (chazaq) means to strengthen or make firm, suggesting Abner's active efforts to secure his influence. This reflects the broader biblical theme of human ambition and the tension between self-interest and divine will.

in the house of Saul
Abner's strengthening of his position within Saul's house underscores the internal divisions and power struggles that plagued Saul's dynasty. The repetition of "house of Saul" emphasizes the fragility and eventual decline of Saul's lineage, contrasting with the divine establishment of David's house. This serves as a reminder of the transient nature of human power compared to God's eternal purposes.

Persons / Places / Events
1. Abner
The commander of Saul's army, a powerful and influential figure in the house of Saul. He plays a crucial role in the political dynamics between Saul's house and David's emerging kingdom.

2. House of Saul
The ruling dynasty of Israel before David's reign, led by King Saul. After Saul's death, his house continues to vie for power against David.

3. House of David
The emerging dynasty led by David, who has been anointed as the future king of Israel. David's house is in conflict with Saul's house during this period.

4. War between the houses
A prolonged conflict between the followers of Saul and David, representing a struggle for the throne of Israel.

5. Strengthening of Abner's position
Abner's actions to consolidate his power within Saul's house, indicating his ambition and influence.
Teaching Points
The Dangers of Ambition
Abner's actions remind us of the potential pitfalls of unchecked ambition. While ambition can drive positive change, it can also lead to manipulation and self-serving behavior.

God's Sovereignty in Leadership
Despite human efforts to control power, God's plan for leadership prevails. David's eventual kingship demonstrates God's sovereign choice, reminding us to trust in His timing and purpose.

The Importance of Loyalty and Integrity
Abner's shifting allegiances highlight the need for loyalty and integrity in our relationships and commitments. As Christians, we are called to be faithful and trustworthy.

Conflict and Resolution
The war between the houses of Saul and David illustrates the destructive nature of conflict. As believers, we are encouraged to seek peace and reconciliation, following Christ's example.

The Role of Influence
Abner's influence in Saul's house shows the power of leadership. We are reminded to use our influence wisely, to build up others and advance God's kingdom.
Bible Study Questions
1. How does Abner's ambition and actions in 2 Samuel 3:6 reflect the potential dangers of seeking power for personal gain? Can you identify similar situations in today's world?

2. In what ways does the conflict between the house of Saul and the house of David demonstrate God's sovereignty in leadership? How can this understanding impact our view of current leaders?

3. How can we apply the lessons of loyalty and integrity from Abner's account to our own lives, particularly in our relationships and commitments?

4. What steps can we take to promote peace and reconciliation in situations of conflict, following the example of Christ?

5. How can we use our influence, like Abner did, but in a way that aligns with Christian values and advances God's kingdom? Can you think of specific areas in your life where you can be a positive influence?
Connections to Other Scriptures
1 Samuel 14:50-51
Provides background on Abner, identifying him as Saul's cousin and the commander of his army, establishing his longstanding influence and military role.

2 Samuel 2:8-9
Describes Abner's initial support for Ish-bosheth, Saul's son, as king over Israel, highlighting his political maneuvering.

1 Chronicles 12:29
Mentions the division within the tribe of Benjamin, Saul's tribe, during the conflict, illustrating the internal strife and shifting allegiances.

2 Samuel 3:12-21
Details Abner's eventual decision to support David, showing his pragmatic approach to power and the shifting political landscape.
The Character of AbnerB. Dale 2 Samuel 3:6
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Abner, David, David's, Making, Pass, Position, Saul, Saul's, Showed, Strengthening, Strong, Supporters, War
Dictionary of Bible Themes
2 Samuel 3:1-5

     5732   polygamy

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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