2 Samuel 19:37
Please let your servant return, that I may die in my own city near the tomb of my father and mother. But here is your servant Chimham. Let him cross over with my lord the king, and do for him what is good in your sight."
Please let your servant return
This phrase reflects a humble request, emphasizing the speaker's deference and respect. The Hebrew word for "servant" is "ebed," which denotes a position of subservience and loyalty. In the context of ancient Israel, a servant often held a trusted position within a household or kingdom, indicating a relationship of mutual respect and duty. The plea to "return" suggests a deep longing for one's homeland, a theme prevalent throughout the Bible, symbolizing a return to one's roots and heritage.

that I may die in my own city
The desire to die in one's own city underscores the importance of one's birthplace and familial connections in ancient Near Eastern culture. The Hebrew word for "city" is "ir," which not only refers to a physical location but also to a community and shared identity. This reflects the biblical theme of belonging and the significance of one's final resting place being among one's ancestors, highlighting the continuity of family and tradition.

near the tomb of my father and mother
Tombs in ancient Israel were often family burial sites, signifying a connection to one's lineage and heritage. The Hebrew word for "tomb" is "qeber," which conveys a sense of permanence and respect for the deceased. This phrase illustrates the biblical value placed on honoring one's parents and ancestors, as well as the belief in a familial bond that transcends death.

But here is your servant Chimham
Introducing Chimham, the speaker offers a substitute to serve the king, demonstrating loyalty and the willingness to support the king's needs. The name "Chimham" is significant, as it is associated with hospitality and provision in later biblical texts. This act of offering Chimham reflects the biblical principle of selflessness and the importance of serving others, especially those in authority.

Let him cross over with my lord the king
The phrase "cross over" is often used in the Bible to signify a transition or change, both physically and spiritually. The Hebrew word "abar" implies movement and progression, suggesting a new chapter or opportunity. Referring to the king as "my lord" denotes respect and recognition of the king's authority, aligning with the biblical teaching of honoring those in leadership.

Do for him what seems good to you
This expression of trust in the king's judgment highlights the biblical theme of wisdom and discernment. The Hebrew word "tov," meaning "good," encompasses moral goodness, favor, and well-being. By entrusting Chimham to the king's care, the speaker demonstrates faith in the king's ability to make righteous decisions, reflecting the biblical ideal of wise and just leadership.

Persons / Places / Events
1. Barzillai the Gileadite
An elderly and wealthy man who supported King David during Absalom's rebellion. He is the speaker in this verse, expressing his desire to return to his homeland.

2. Chimham
Likely the son of Barzillai, whom Barzillai offers to King David to serve in his place. This act demonstrates Barzillai's loyalty and trust in David.

3. King David
The king of Israel, returning to Jerusalem after the defeat of Absalom. He is the recipient of Barzillai's request and offer.

4. Gilead
A region east of the Jordan River, where Barzillai resides. It is significant as a place of refuge and support for David during his time of need.

5. Absalom's Rebellion
The backdrop of this event, where David's son Absalom attempted to usurp the throne, leading to a civil conflict within Israel.
Teaching Points
Loyalty and Faithfulness
Barzillai's actions remind us of the importance of loyalty and faithfulness to those we serve and support, especially in times of adversity.

Generational Blessings
Barzillai's offer of Chimham to David illustrates the concept of generational blessings and the importance of preparing the next generation to serve and lead.

Honoring Elders
David's respect for Barzillai's wishes underscores the biblical principle of honoring our elders and valuing their wisdom and desires.

Selflessness in Service
Barzillai's willingness to step aside for Chimham's benefit teaches us about selflessness and the joy of seeing others succeed.
Bible Study Questions
1. How does Barzillai's loyalty to David during Absalom's rebellion inspire us to support our leaders in challenging times?

2. In what ways can we prepare the next generation, like Barzillai did with Chimham, to serve and lead in our communities and churches?

3. How can we apply the principle of honoring our elders in our daily interactions with family and community members?

4. What are some practical ways we can demonstrate selflessness in our service to others, following Barzillai's example?

5. How do the themes of loyalty and faithfulness in 2 Samuel 19:37 connect with other biblical accounts, such as Ruth's commitment to Naomi?
Connections to Other Scriptures
1 Kings 2:7
David instructs Solomon to show kindness to the sons of Barzillai, indicating the lasting impact of Barzillai's loyalty and the fulfillment of David's promise.

Ruth 1:16-17
Ruth's commitment to Naomi parallels Barzillai's loyalty to David, highlighting themes of faithfulness and devotion.

Proverbs 17:17
This verse speaks to the value of a friend who loves at all times, akin to Barzillai's unwavering support for David.
Dying At HomeHomiletic Review2 Samuel 19:37
Going Home to Die2 Samuel 19:37
Love of Home2 Samuel 19:37
Old BarzillaiB. Dale 2 Samuel 19:31-40
BarzillaiThomas S. Dickson, M. A.2 Samuel 19:31-41
Barzillai an Example of Loyalty in Perilous TimesA. Bumstead, B. A.2 Samuel 19:31-41
Barzillai the GileaditeJ. Ker, D. D.2 Samuel 19:31-41
Barzillai the Great Man in SocietyE. Monro.2 Samuel 19:31-41
Barzillai, the Gideonite; Or, the Influence of AgeHomilist2 Samuel 19:31-41
David and BarzillaiW. G. Blaikie, D. D.2 Samuel 19:31-41
The Lives of CourtiersJ. Saurin.2 Samuel 19:31-41
Barzillai's Refusal of David's Invitation to Jerusalem ConsideredJ. Orton.2 Samuel 19:34-40
Life's Winter2 Samuel 19:34-40
The Sabbath of LifeDr. Chalmers.2 Samuel 19:34-40
Venerable Age: its Trials and ConsolationsW. F. Morgan, D. D.2 Samuel 19:34-40
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Behold, Buried, Burying-place, Chimham, Cross, Death, Die, Grave, However, Kimham, Pass, Please, Pleases, Resting-place, Return, Seem, Seems, Servant, Sight, Tomb, Town, Turn, Whatever
Dictionary of Bible Themes
2 Samuel 19:37

     5339   home
     8300   love, and the world
     9050   tombs

2 Samuel 19:31-37

     5296   disabilities

2 Samuel 19:34-37

     8358   weakness, physical

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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