2 Samuel 10:4
So Hanun took David's servants, shaved off half of each man's beard, cut off their garments at the hips, and sent them away.
So Hanun took David’s servants
The name "Hanun" is derived from the Hebrew root "חנן" (chanan), meaning "to be gracious" or "to show favor." Ironically, Hanun's actions are anything but gracious. This highlights the tension between names and actions, a common theme in the Bible. David's servants, representing the king himself, were emissaries of peace. In the ancient Near East, ambassadors were considered sacred and their mistreatment was a grave offense, often seen as an act of war.

shaved off half of each man’s beard
In ancient Israelite culture, a beard was a symbol of dignity and masculinity. The Hebrew word for beard is "זקן" (zaqan). Shaving off half of the beard was a deliberate act of humiliation and disgrace. This act was not only a personal insult but also a national one, as it was directed against representatives of the king. The beard was also associated with wisdom and maturity, and its desecration was a profound dishonor.

cut off their garments at the hips
Garments in biblical times were more than just clothing; they were a sign of one's status and identity. The Hebrew word for garment is "בגד" (beged). Cutting off the garments at the hips left the men exposed and vulnerable, symbolizing a stripping away of dignity and honor. This act of humiliation was intended to shame David's men and, by extension, David himself. It was a public declaration of contempt and hostility.

and sent them away
The act of sending them away in such a state was a final insult. It was not enough to humiliate them; Hanun wanted them to return to David in disgrace. This action was a calculated move to provoke a response from David, challenging his authority and testing his resolve. In the broader biblical narrative, this incident sets the stage for conflict, illustrating the consequences of pride and disrespect.

Persons / Places / Events
1. Hanun
The new king of the Ammonites, who succeeded his father Nahash. He is central to this event as he makes a decision that leads to conflict with Israel.

2. David's Servants
These are the envoys sent by King David to express sympathy to Hanun after the death of his father. They become victims of Hanun's humiliating actions.

3. David
The King of Israel, who sends his servants to Hanun in a gesture of goodwill and diplomacy.

4. Ammonites
A neighboring nation to Israel, often in conflict with them. The actions of their king, Hanun, lead to further hostilities.

5. Jerusalem
While not directly mentioned in this verse, it is the capital of Israel and the seat of King David's reign, from where the envoys were sent.
Teaching Points
Understanding Cultural Insults
The shaving of the beard and cutting of garments were deliberate acts of humiliation. Understanding cultural contexts helps us grasp the severity of the insult.

Diplomacy and Misunderstanding
David's initial gesture was one of peace and goodwill. Misinterpretations can lead to unnecessary conflict, highlighting the importance of clear communication.

Responding to Insults
David's response to this insult was strategic and measured. We can learn from his example to respond thoughtfully rather than react impulsively.

The Role of Pride and Assumptions
Hanun's actions were based on assumptions and pride, leading to conflict. This teaches us the dangers of acting on assumptions without seeking truth.

The Consequences of Actions
Hanun's decision had significant consequences, leading to war. Our actions, especially those made in haste or anger, can have far-reaching effects.
Bible Study Questions
1. What cultural significance did beards hold in ancient Israel, and how does this enhance our understanding of the insult in 2 Samuel 10:4?

2. How can we apply the principle of seeking clarity in communication to avoid misunderstandings in our own lives?

3. In what ways does David's response to this insult reflect wisdom, and how can we apply similar wisdom in our responses to personal affronts?

4. How does the account of Hanun and David's servants illustrate the dangers of pride and assumptions in leadership?

5. Reflect on a time when a misunderstanding led to conflict in your life. How might a biblical approach to communication and reconciliation have changed the outcome?
Connections to Other Scriptures
Leviticus 19:27
This verse discusses the cultural and religious significance of beards in Israelite society, highlighting why the shaving of the beard was a significant insult.

1 Chronicles 19:4
This parallel account provides additional context to the event, confirming the details and emphasizing the insult to David's men.

Matthew 5:39
Jesus' teaching on turning the other cheek can be contrasted with David's response to this insult, providing a discussion point on handling personal affronts.
Requiting Evil for GoodB. Dale 2 Samuel 10:1-4
Kindness Misinterpreted and Ill RequitedG. Wood 2 Samuel 10:2-4
A Father's Kindness Repaid to His SonL. A. Banks, D. D.2 Samuel 10:2-19
David and HanunW. G. Blaikie, D. D.2 Samuel 10:2-19
Two Aspects of DavidJ. Parker, D. D.2 Samuel 10:2-19
Ungenerous JudgmentsH. W. Beecher.2 Samuel 10:2-19
RidiculeB. Dale 2 Samuel 10:4, 5
People
Abishai, Ammonites, Aram, David, Hadadezer, Hadarezer, Hanun, Israelites, Joab, Maacah, Nahash, Rehob, Shobach, Syrians
Places
Beth-rehob, Euphrates River, Helam, Jericho, Jerusalem, Jordan River, Maacah, Rehob, Tob, Zobah
Topics
Beard, Beards, Buttocks, Chins, Cut, Cutteth, Cutting, David, David's, Garments, Hair, Half, Hanun, Hips, Man's, Middle, Midst, Raiment, Robes, Seized, Servants, Shaved, Shaveth, Skirts, Taketh, Wherefore
Dictionary of Bible Themes
2 Samuel 10:4

     1657   numbers, fractions
     5155   hair
     5180   shaving

2 Samuel 10:1-4

     5910   motives, examples

2 Samuel 10:1-5

     5893   insults
     8340   self-respect

2 Samuel 10:1-19

     5087   David, reign of

2 Samuel 10:2-4

     8291   kindness

2 Samuel 10:4-5

     5130   beard
     5141   cheeks
     5818   contempt
     5879   humiliation
     5947   shame

2 Samuel 10:4-7

     5496   revenge, examples

Library
'More than Conquerors through Him'
'And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field. 9. When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10. And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.
Alexander Maclaren—Expositions of Holy Scripture

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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