2 Samuel 10:3
the princes of the Ammonites said to Hanun their lord, "Just because David has sent you comforters, do you really believe he is showing respect for your father? Has not David instead sent his servants to explore the city, spy it out, and overthrow it?"
the princes of the Ammonites
The term "princes" refers to the leaders or officials within the Ammonite society. The Ammonites were descendants of Lot, Abraham's nephew, and often found themselves in conflict with Israel. Historically, the Ammonites were a Semitic people living east of the Jordan River. Their leaders, or "princes," held significant influence over the king, as seen in this passage. The Hebrew word for "princes" is "sarim," which can denote rulers or officials, indicating their authority and role in advising the king.

said to Hanun their lord
Hanun was the son of Nahash, the king of the Ammonites. The phrase "their lord" signifies his position of authority over the Ammonite people. In the ancient Near Eastern context, a king was often seen as a divine or semi-divine figure, wielding considerable power. The Hebrew word "adon" is used here for "lord," which can mean master or ruler, emphasizing Hanun's role as the sovereign leader.

Do you really think that David is honoring your father
This question reflects skepticism and suspicion. David, the king of Israel, had a history of conflict and alliances with surrounding nations. The Hebrew word for "honoring" is "kavod," which can mean to give weight or respect. The Ammonite princes question David's intentions, suggesting that his actions may not be as honorable as they appear.

by sending you messengers to express sympathy?
The sending of messengers was a common diplomatic practice in the ancient world, often used to convey condolences or establish alliances. The Hebrew word for "sympathy" is "nacham," which can mean to comfort or console. This phrase indicates that David's gesture was intended to show respect and compassion following the death of Hanun's father, Nahash.

Has not David sent them to you to explore the city, spy it out, and overthrow it?
This accusation reveals the deep mistrust between the Ammonites and Israel. The Hebrew word for "explore" is "chakar," meaning to search or investigate. "Spy" is translated from "ragal," which implies clandestine observation. "Overthrow" comes from "haphak," meaning to turn or destroy. The princes suggest that David's true motive is espionage and conquest, reflecting the political tensions and suspicions of the time.

Persons / Places / Events
1. David
The King of Israel, known for his leadership and devotion to God. In this context, he is attempting to show kindness to Hanun.

2. Hanun
The new king of the Ammonites, who misinterprets David's intentions due to the influence of his advisors.

3. Princes of the Ammonites
Advisors to Hanun who suspect David's motives and counsel Hanun to distrust David's gesture.

4. Ammonites
A neighboring nation to Israel, often in conflict with them. Their capital was Rabbah.

5. Nahash
The deceased father of Hanun, who had shown kindness to David, prompting David's gesture of goodwill.
Teaching Points
The Danger of Misinterpretation
Misunderstanding intentions can lead to unnecessary conflict. We must seek clarity and wisdom before jumping to conclusions.

The Influence of Counsel
The advice we receive can significantly impact our decisions. It is crucial to seek godly counsel and discernment.

The Importance of Intentions
Our actions should be motivated by genuine kindness and integrity, reflecting the heart of God.

Trust in God's Sovereignty
Even when our intentions are misunderstood, we can trust that God is in control and will work all things for good.

Peacemaking as a Christian Duty
As followers of Christ, we are called to be peacemakers, striving to resolve conflicts and misunderstandings with grace and truth.
Bible Study Questions
1. How can we ensure that our intentions are clearly communicated to avoid misunderstandings like those seen in 2 Samuel 10:3?

2. What steps can we take to discern whether the counsel we receive is godly and wise, as opposed to the misleading advice given to Hanun?

3. In what ways can we apply the principle of peacemaking from Matthew 5:9 in our daily interactions and relationships?

4. How does the account of David and Hanun illustrate the importance of trusting in God's sovereignty, even when our actions are misinterpreted?

5. Reflect on a time when you misjudged someone's intentions. How can this passage guide you in handling similar situations in the future?
Connections to Other Scriptures
1 Chronicles 19
This chapter parallels the events of 2 Samuel 10, providing additional context and details about the incident.

Proverbs 19:21
This verse speaks to the plans of man versus the purposes of God, relevant to the misinterpretation of David's intentions.

Matthew 5:9
Jesus' teaching on peacemakers can be contrasted with the actions of the Ammonite princes, who sow discord instead of peace.
Requiting Evil for GoodB. Dale 2 Samuel 10:1-4
Kindness Misinterpreted and Ill RequitedG. Wood 2 Samuel 10:2-4
A Father's Kindness Repaid to His SonL. A. Banks, D. D.2 Samuel 10:2-19
David and HanunW. G. Blaikie, D. D.2 Samuel 10:2-19
Two Aspects of DavidJ. Parker, D. D.2 Samuel 10:2-19
Ungenerous JudgmentsH. W. Beecher.2 Samuel 10:2-19
People
Abishai, Ammonites, Aram, David, Hadadezer, Hadarezer, Hanun, Israelites, Joab, Maacah, Nahash, Rehob, Shobach, Syrians
Places
Beth-rehob, Euphrates River, Helam, Jericho, Jerusalem, Jordan River, Maacah, Rehob, Tob, Zobah
Topics
Ammon, Comforters, David, Explore, Express, Hanun, Hasn't, Honoring, Honors, Nobles, Overthrow, Princes, Search, Sending, Servants, Spy, Sympathy
Dictionary of Bible Themes
2 Samuel 10:3

     5552   spies
     8800   prejudice

2 Samuel 10:1-3

     5202   accusation, false

2 Samuel 10:1-4

     5910   motives, examples

2 Samuel 10:1-5

     5893   insults
     8340   self-respect

2 Samuel 10:1-19

     5087   David, reign of

2 Samuel 10:2-3

     5723   nobles

2 Samuel 10:2-4

     8291   kindness

Library
'More than Conquerors through Him'
'And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field. 9. When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10. And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.
Alexander Maclaren—Expositions of Holy Scripture

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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