In those days
This phrase sets the historical context for the events that follow. "In those days" refers to a specific period during the reign of King Hezekiah, a time marked by both political turmoil and spiritual renewal in Judah. Hezekiah was known for his faithfulness to God, as he worked to remove idolatry from the land and restore proper worship. The phrase suggests a time of significant events, both in the life of Hezekiah and the nation of Judah. Historically, this period was fraught with threats from the Assyrian Empire, which adds urgency to the narrative.

Hezekiah
Hezekiah was the king of Judah, noted for his religious reforms and trust in God. His name means "Yahweh strengthens," which is fitting given his reliance on God during times of crisis. Hezekiah's reign is documented as a time of spiritual revival, as he sought to bring the people back to the worship of Yahweh. His leadership is often contrasted with the idolatrous practices of his predecessors, highlighting his commitment to the covenant with God.

became mortally ill
This phrase indicates a severe illness that threatened Hezekiah's life. The Hebrew root for "mortally ill" suggests a sickness that is beyond human remedy, emphasizing the gravity of his condition. In the ancient Near East, illness was often seen as a sign of divine displeasure or a test of faith. For Hezekiah, this illness was a pivotal moment that would test his faith and reliance on God, setting the stage for a miraculous intervention.

The prophet Isaiah son of Amoz
Isaiah, a major prophet in the Hebrew Bible, was a contemporary of Hezekiah. His role as a prophet was to convey God's messages to the king and the people. Isaiah's presence in this narrative underscores the importance of divine communication and guidance during times of crisis. As the son of Amoz, Isaiah's lineage is noted, perhaps to affirm his authority and the authenticity of his prophetic office. Isaiah's ministry was characterized by calls to repentance and trust in God, themes that resonate throughout his interactions with Hezekiah.

came to him and said
This phrase highlights the direct communication between God and Hezekiah through the prophet Isaiah. The act of coming to the king signifies the urgency and importance of the message. In the biblical narrative, prophets often served as intermediaries between God and His people, delivering messages of warning, hope, or instruction. Isaiah's approach to Hezekiah is a reminder of God's active involvement in the affairs of His people, even in times of personal crisis.

This is what the LORD says
The phrase introduces a divine pronouncement, emphasizing the authority and certainty of the message. "The LORD" refers to Yahweh, the covenant God of Israel, whose words carry ultimate authority. This introduction is typical of prophetic declarations, underscoring that the message is not of human origin but from God Himself. It serves as a reminder of God's sovereignty and His intimate knowledge of the circumstances facing His people.

Put your house in order
This command suggests the need for Hezekiah to prepare for his impending death. The phrase "put your house in order" implies making necessary arrangements, both practical and spiritual, for the end of life. In the ancient context, this would include settling affairs, ensuring the succession of leadership, and making peace with God. It is a call to readiness and reflection, urging Hezekiah to consider his legacy and relationship with God.

for you are about to die
The starkness of this statement underscores the seriousness of Hezekiah's condition. The certainty of death is presented as an imminent reality, challenging Hezekiah to confront his mortality. In the biblical worldview, death is not merely a physical end but a transition to a different state of existence. This pronouncement invites Hezekiah to trust in God's purposes, even in the face of death, and to seek His will above all else.

you will not recover
The finality of this declaration emphasizes the hopelessness of Hezekiah's situation from a human perspective. The assurance that he "will not recover" serves as a catalyst for Hezekiah's subsequent actions and prayers. It highlights the limitations of human power and the necessity of divine intervention. This statement sets the stage for a dramatic turn of events, as Hezekiah's faith and God's mercy will soon be revealed in the narrative that follows.

Then Hezekiah
Hezekiah, the king of Judah, is a central figure in this narrative. His name in Hebrew, "חִזְקִיָּהוּ" (Chizqiyahu), means "Yahweh strengthens." This name is fitting, as Hezekiah is known for his faithfulness to God and his efforts to restore proper worship in Judah. Historically, Hezekiah reigned during a tumultuous period, facing threats from the Assyrian empire. His leadership is marked by a return to the worship of Yahweh, tearing down high places and idols, which underscores his commitment to God.

turned his face to the wall
This phrase indicates a physical and symbolic act of turning away from distractions and focusing solely on God. In the ancient Near Eastern context, turning one's face to the wall could signify a desire for privacy and earnestness in prayer. It reflects Hezekiah's deep distress and his determination to seek God wholeheartedly. The wall may also symbolize a barrier, suggesting that Hezekiah is turning away from human help and looking to divine intervention.

and prayed
Prayer is a central theme in the life of Hezekiah. The Hebrew word for prayed, "וַיִּתְפַּלֵּל" (vayitpalel), implies an act of intercession and supplication. Hezekiah's prayer is a model of earnest and heartfelt communication with God. It demonstrates his reliance on God in times of crisis. This act of prayer is consistent with the biblical teaching that God desires His people to seek Him in all circumstances, trusting in His power and sovereignty.

to the LORD
The use of "LORD" in all capital letters indicates the Hebrew name "Yahweh," the covenant name of God. This name emphasizes God's eternal, self-existent nature and His faithfulness to His promises. Hezekiah's prayer to Yahweh highlights his recognition of God's unique authority and his personal relationship with the covenant-keeping God of Israel. It is a reminder of the importance of knowing God personally and approaching Him with reverence and trust.

Please, O LORD
The phrase begins with a heartfelt plea, "Please, O LORD," which in Hebrew is "אָנָּה יְהוָה" (an-na Yahweh). This invocation of the divine name "Yahweh" signifies a personal and covenantal relationship. Hezekiah is not addressing a distant deity but the God of Israel, who has been faithful to His people. The use of "please" indicates humility and urgency, reflecting Hezekiah's deep reliance on God's mercy and grace.

remember
The Hebrew word for "remember" is "זָכַר" (zakar), which implies more than just recalling past events. In the biblical context, it often means to act upon a memory. Hezekiah is asking God to take action based on His covenant promises and past faithfulness. This request is rooted in the understanding that God is a God who remembers His people and His promises.

how I have walked before You
The phrase "walked before You" uses the Hebrew verb "הָלַךְ" (halak), which means to live or conduct one's life. Walking "before" God suggests living in His presence, under His watchful eye, and in accordance with His will. It implies a life of integrity and transparency, where one's actions are aligned with God's standards.

faithfully
The Hebrew word for "faithfully" is "בֶּאֱמֶת" (be'emet), which can also be translated as "in truth" or "with integrity." This highlights Hezekiah's consistent and sincere devotion to God. His faithfulness is not sporadic or superficial but a deep-seated commitment to live according to God's truth.

and with wholehearted devotion
The phrase "wholehearted devotion" comes from the Hebrew "בְּלֵב שָׁלֵם" (belev shalem), meaning "with a whole heart." This signifies complete and undivided loyalty to God. Hezekiah's devotion is not half-hearted or divided by other allegiances; it is total and sincere, reflecting the greatest commandment to love God with all one's heart.

I have done what is good in Your sight
The phrase "done what is good" uses the Hebrew "הַטּוֹב בְּעֵינֶיךָ" (hatov be'eneikha), meaning actions that are pleasing to God. This reflects a life lived in obedience to God's commandments and a desire to align one's actions with His will. Hezekiah's claim is not of self-righteousness but a testament to his efforts to live a life that honors God.

And Hezekiah wept bitterly
The phrase "wept bitterly" captures the depth of Hezekiah's emotion. The Hebrew "בְּכִי גָדוֹל" (bekhi gadol) suggests intense sorrow and desperation. This weeping is not just a sign of fear or despair but also a profound expression of his earnest plea for God's intervention. It reflects the human condition of vulnerability and the need for divine compassion and intervention.

Before Isaiah had left
This phrase sets the scene for a divine intervention that occurs with remarkable immediacy. The Hebrew root for "left" is "yatsa," which means to go out or depart. This suggests that Isaiah was in the process of leaving, indicating the urgency and immediacy of God's communication. The context here is crucial; Isaiah had just delivered a message of impending death to King Hezekiah. The quick turnaround highlights God's responsiveness to sincere prayer and repentance, as Hezekiah had just prayed earnestly for healing.

the middle courtyard
The "middle courtyard" refers to a specific area within the palace complex, likely a place of transition between the inner sanctum and the outer areas. In ancient Near Eastern architecture, courtyards were central to the design of palaces and temples, serving as places of gathering and communication. The mention of the "middle courtyard" underscores the public nature of Isaiah's movements and the accessibility of God's message. It also reflects the structured order of the king's palace, symbolizing the structured order of God's kingdom.

the word of the LORD
This phrase is pivotal, as it signifies divine revelation. In Hebrew, "word" is "dabar," which conveys not just spoken words but also the power and authority behind them. The "word of the LORD" is a recurring theme throughout the Bible, representing God's will and purpose. It is living and active, capable of changing circumstances and destinies. This underscores the belief in the authority and infallibility of Scripture, as God's word is seen as the ultimate truth and guide for life.

came to him, saying
The phrase "came to him" indicates a direct and personal communication from God to Isaiah. The Hebrew verb "bo" (came) suggests movement and arrival, emphasizing that God's message is intentional and directed. The addition of "saying" introduces the content of the message, preparing the reader for the divine instruction that follows. This highlights the role of prophets as intermediaries who receive and convey God's messages to His people. It also reflects the personal nature of God's relationship with His servants, as He speaks to them directly and clearly.

Go back and tell Hezekiah
This phrase begins with a direct command from God to the prophet Isaiah. The Hebrew root for "Go back" is "שׁוּב" (shuv), which means to return or turn back. This indicates a change in direction, both physically and spiritually. Isaiah is to reverse his course, symbolizing God's willingness to change His mind in response to prayer. Hezekiah, the king of Judah, is specifically named, emphasizing the personal nature of God's message. Historically, Hezekiah was a righteous king who sought to restore proper worship in Judah, making him a significant figure in the narrative of Israel's history.

the leader of My people
The term "leader" in Hebrew is "נָגִיד" (nagid), which can also mean prince or ruler. This title underscores Hezekiah's role as a divinely appointed leader, responsible for guiding God's people according to His will. The phrase "My people" reflects God's covenant relationship with Israel, highlighting His ownership and care for them. It serves as a reminder of the special status of Israel as God's chosen nation, a theme that runs throughout the Old Testament.

This is what the LORD, the God of your father David, says
The phrase "This is what the LORD says" is a common prophetic formula, indicating that the message comes directly from God. The use of "the God of your father David" connects Hezekiah to the Davidic covenant, reminding him of God's promises to David and his descendants. This connection to David is significant, as it reinforces the legitimacy of Hezekiah's kingship and God's faithfulness to His covenant promises.

I have heard your prayer
The Hebrew word for "heard" is "שָׁמַע" (shama), which implies not just hearing but also responding. This highlights the effectiveness of Hezekiah's prayer and God's attentiveness to the cries of His people. Prayer is portrayed as a powerful tool for communication with God, capable of influencing divine action. This assurance of being heard is meant to inspire confidence and faith in God's responsiveness.

and seen your tears
The word "seen" in Hebrew is "רָאָה" (ra'ah), indicating a deep awareness and understanding. God is not only aware of Hezekiah's verbal prayer but also his emotional state, represented by his tears. This emphasizes God's compassion and empathy, showing that He is moved by the sincere emotions of His people. It reassures believers that God is intimately aware of their struggles and sorrows.

I will heal you
The promise "I will heal you" is a direct assurance of divine intervention. The Hebrew root "רָפָא" (rapha) means to heal or restore, indicating a complete restoration of health. This promise of healing is both physical and spiritual, symbolizing God's power to restore life and well-being. It serves as a testament to God's ability to perform miracles and His desire to bring wholeness to His people.

On the third day from now you will go up to the house of the LORD
The mention of "the third day" is significant, as it often symbolizes completeness and divine intervention in the Bible. This specific timeframe underscores the certainty and immediacy of God's promise. "You will go up to the house of the LORD" indicates a return to worship and normalcy, signifying not just physical healing but also spiritual renewal. The "house of the LORD" refers to the temple in Jerusalem, the center of worship and God's presence among His people. This promise of returning to the temple highlights the importance of worship and communion with God as central to the life of a believer.

And I will add fifteen years to your life
This phrase is a direct promise from God to King Hezekiah, delivered through the prophet Isaiah. The Hebrew word for "add" is "yasaph," which means to increase or augment. This indicates God's sovereign ability to extend life, emphasizing His control over time and human existence. The "fifteen years" is a specific period, showing God's precise plan and foreknowledge. In the context of Hezekiah's reign, this extension was significant, allowing him to continue his reforms and leadership in Judah. The phrase "to your life" underscores the personal nature of God's intervention, highlighting His intimate involvement in the lives of His faithful servants.

And I will deliver you and this city from the hand of the king of Assyria
The promise of deliverance is a recurring theme in the Bible, often associated with God's protection and salvation. The Hebrew word for "deliver" is "natsal," which conveys the idea of snatching away or rescuing. This reflects God's power to save His people from seemingly insurmountable threats. The "city" refers to Jerusalem, the heart of Judah, which was under threat from the Assyrian empire, a dominant military power of the time. The "king of Assyria" represents the oppressive forces against God's people, and this deliverance is a testament to God's faithfulness to His covenant with Israel.

I will defend this city for My sake and for the sake of My servant David
The word "defend" in Hebrew is "ganan," meaning to cover or protect. This illustrates God's role as a divine protector, shielding Jerusalem from its enemies. The phrase "for My sake" indicates that God's actions are ultimately for His glory and the fulfillment of His divine purposes. It also reflects His commitment to His promises, as His reputation is intertwined with the fate of His people. "For the sake of My servant David" highlights the Davidic covenant, where God promised to maintain David's lineage and kingdom. This assurance to Hezekiah is rooted in God's unwavering faithfulness to His promises, demonstrating His enduring commitment to His chosen leaders and their descendants.

Then Isaiah said
The prophet Isaiah, a central figure in the Old Testament, is known for his role as a messenger of God. His name in Hebrew, "Yeshayahu," means "Yahweh is salvation," which underscores his mission to convey God's will and promises. Isaiah's involvement in this narrative highlights the divine intervention and guidance provided to King Hezekiah. Historically, prophets were seen as intermediaries between God and His people, and Isaiah's instructions here are a testament to his authority and the trust placed in him by both God and the king.

Prepare a lump of pressed figs
The use of "pressed figs" as a remedy is intriguing both medically and symbolically. In ancient times, figs were not only a staple food but also used for their medicinal properties. The Hebrew word for figs, "te'enim," suggests a natural remedy that was accessible and familiar. This phrase indicates a blend of divine instruction and practical application, where God uses ordinary means to achieve His purposes. The act of preparing the figs can be seen as a step of faith and obedience, reflecting the belief that God can work through natural means to bring about healing.

So they brought it
This phrase signifies the obedience and trust of Hezekiah's servants in following the prophet's instructions. The act of bringing the figs demonstrates a communal effort and a willingness to act upon the prophetic word. In a broader sense, it reflects the importance of community and cooperation in the process of healing and restoration. The historical context of ancient Israel often emphasized collective action and support, which is evident in this narrative.

and applied it to the boil
The application of the fig poultice to the boil is a direct and practical action. The Hebrew word for "boil," "shechin," refers to a painful skin condition, possibly an abscess or ulcer. This act of applying the remedy is symbolic of faith in action, where human effort meets divine promise. It also highlights the holistic approach to healing in biblical times, where physical remedies were often accompanied by spiritual interventions. The specificity of this action underscores the belief that God cares about the physical well-being of His people.

and he recovered
The recovery of Hezekiah is a testament to God's faithfulness and power to heal. The Hebrew root for "recovered," "chayah," means to live or revive, indicating a restoration of health and life. This miraculous healing serves as a confirmation of God's promise to extend Hezekiah's life, as previously prophesied by Isaiah. It is a powerful reminder of God's sovereignty over life and death and His ability to intervene in human affairs. The historical context of Hezekiah's reign, marked by faithfulness and reform, sets the stage for this divine intervention, emphasizing that God honors those who seek Him earnestly.

Now Hezekiah had asked Isaiah
In this opening phrase, we see the proactive nature of King Hezekiah, a ruler of Judah known for his faithfulness to God. The Hebrew root for "asked" (שָׁאַל, sha'al) implies a seeking or inquiring, which reflects Hezekiah's earnest desire for divine guidance. This action underscores the importance of seeking wisdom from God’s prophets, who were His mouthpieces. Historically, Isaiah was a prominent prophet during this period, and his counsel was highly regarded. Hezekiah’s approach to Isaiah demonstrates humility and recognition of the prophet’s role as a mediator between God and man.

What will be the sign
The concept of a "sign" (אוֹת, 'oth) in Hebrew culture often indicated a divine confirmation or assurance of God's promises. In biblical history, signs were given to strengthen faith and provide certainty of God's intervention. Hezekiah's request for a sign is not an indication of doubt but rather a desire for reassurance. This reflects a common biblical theme where God, in His grace, provides signs to His people to affirm His word and promises, as seen in the lives of Gideon and Moses.

that the LORD will heal me
Here, the phrase emphasizes Hezekiah's faith in God's power to heal. The Hebrew word for "heal" (רָפָא, rapha) is often used in the context of physical and spiritual restoration. This reflects the holistic nature of God’s healing, which encompasses both body and soul. Hezekiah’s belief in divine healing is consistent with the biblical narrative that portrays God as Jehovah Rapha, "The Lord who heals." This assurance of healing is a testament to God’s covenant faithfulness and His desire to restore His people.

and that I will go up to the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. Going up to the temple signifies not only physical healing but also spiritual restoration and the ability to participate in communal worship. The temple was the heart of Jewish religious life, and Hezekiah’s desire to return there highlights the importance of worship and fellowship with God. This phrase underscores the biblical principle that true healing leads to worship and a renewed relationship with God.

on the third day from now?
The mention of "the third day" is significant in biblical typology, often symbolizing completeness and divine intervention. Throughout Scripture, the third day is associated with pivotal events, such as the resurrection of Jesus Christ. In Hezekiah’s context, it signifies the completion of God’s promise and the assurance of His deliverance. This timeframe emphasizes God’s sovereignty over time and His ability to fulfill His promises precisely as He declares. It serves as a reminder of the hope and restoration that God provides to those who trust in Him.

And Isaiah replied
The prophet Isaiah, whose name means "Yahweh is salvation," plays a crucial role as God's messenger. In the Hebrew context, prophets were not only foretellers but also forthtellers, delivering God's word to His people. Isaiah's response here is significant as it demonstrates his role as an intermediary between God and King Hezekiah, emphasizing the importance of divine communication through chosen vessels.

This will be the sign
In biblical times, signs were often used by God to confirm His promises or to demonstrate His power. The Hebrew word for "sign" is "oth," which can mean a mark, miracle, or proof. This sign is meant to reassure Hezekiah of God's faithfulness. It reflects the biblical theme that God often provides tangible evidence of His promises to strengthen the faith of His people.

to you from the LORD
The phrase underscores the personal nature of God's interaction with His people. "LORD" in all caps refers to "Yahweh," the covenant name of God, highlighting His eternal and unchanging nature. This personal address signifies that the sign is not just a random act but a deliberate communication from the covenant-keeping God to His servant Hezekiah.

that He will do what He has promised
This phrase emphasizes God's faithfulness and reliability. The Hebrew concept of a promise, often linked with the word "dabar" (word), is binding and trustworthy. It reassures believers that God's word is as good as His action, reflecting the biblical truth that God is not a man that He should lie (Numbers 23:19).

Shall the shadow go forward ten steps, or back ten steps?
The mention of the shadow and steps refers to the sundial of Ahaz, a timekeeping device. The Hebrew word for "steps" is "ma'alot," which can also mean degrees or ascents. This miraculous sign involving the movement of the shadow would have been a clear demonstration of God's control over time and nature. It serves as a reminder of God's sovereignty and His ability to alter the natural order to fulfill His purposes. The choice given to Hezekiah also illustrates God's graciousness in allowing human participation in His divine acts.

Hezekiah answered
The name "Hezekiah" means "Yahweh strengthens" in Hebrew, reflecting his reliance on God throughout his reign. As a king of Judah, Hezekiah is known for his faithfulness and reforms, which included the removal of idolatry and the restoration of temple worship. His response here is a direct communication with the prophet Isaiah, showcasing his active engagement with God's message and his desire for a sign that would confirm God's promise of healing.

It is easy for the shadow to lengthen ten steps
The "shadow" refers to the sundial or steps of Ahaz, a timekeeping device of the period. In ancient times, the movement of shadows was a natural occurrence as the sun moved across the sky. Hezekiah's statement acknowledges the natural progression of time, where shadows lengthen as the day progresses. This reflects his understanding of the natural order and his desire for a miraculous sign that defies this order, demonstrating God's power over creation.

no, let it retreat ten steps
Here, Hezekiah requests a supernatural sign, asking for the shadow to move backward, which would be a reversal of the natural order. This request signifies his faith in God's ability to perform miracles and intervene in the natural world. The retreat of the shadow would serve as a powerful confirmation of God's promise to extend Hezekiah's life and protect Jerusalem. This miraculous event is a testament to God's sovereignty and His willingness to provide assurance to His faithful servant.

So Isaiah the prophet
Isaiah, whose name means "Yahweh is salvation," is one of the major prophets in the Old Testament. His role as a prophet was to be a mouthpiece for God, delivering messages of both judgment and hope. In this context, Isaiah is acting as an intermediary between God and King Hezekiah, demonstrating the importance of prophetic ministry in guiding and influencing the leaders of Israel. Historically, Isaiah's ministry occurred during a tumultuous period in Judah's history, marked by Assyrian threats and internal reforms.

called out to the LORD
The act of calling out to the LORD signifies a deep, personal communication with God. In Hebrew, the word for "called" (קָרָא, qara) often implies a cry for help or an invocation of God's presence. This highlights the intimate relationship between the prophet and God, where Isaiah confidently seeks divine intervention. It underscores the power of prayer and the belief that God is responsive to the cries of His people.

and He brought the shadow back
This miraculous event, where God alters the natural order, serves as a sign of His sovereignty over creation. The Hebrew word for "brought back" (שׁוּב, shuv) means to return or restore, indicating a reversal of time or circumstances. This miracle is a testament to God's ability to intervene in the physical world, reinforcing the belief in His omnipotence and the reality of divine miracles.

ten steps
The specific mention of "ten steps" provides a tangible measure of the miracle's magnitude. In biblical numerology, the number ten often symbolizes completeness or divine order. This detail emphasizes the completeness of God's control over time and space, and His ability to fulfill His promises in a perfect and orderly manner.

on the stairway of Ahaz
The "stairway of Ahaz" refers to a sundial or a series of steps used to measure time by the position of the sun's shadow. Ahaz, the father of Hezekiah, was a king known for his lack of faithfulness to God, yet God uses this very instrument associated with Ahaz to perform a miracle for Hezekiah. This highlights God's redemptive power, showing that He can use any circumstance or object, regardless of its past associations, to demonstrate His glory and faithfulness. Historically, this also reflects the advanced understanding of timekeeping in ancient Judah and the significance of such devices in daily life.

At that time
This phrase situates the events within a specific historical context. The timing is crucial as it follows Hezekiah's miraculous recovery from a life-threatening illness, as described earlier in the chapter. Historically, this period is marked by Assyrian dominance in the region, and the Babylonian interest in Judah reflects the shifting power dynamics. The phrase underscores the divine orchestration of events, reminding us that God's timing is perfect and purposeful.

Merodach-baladan
Merodach-baladan, also known as Marduk-apla-iddina II, was a historical figure who ruled Babylon intermittently during the late 8th century BC. His name, invoking the Babylonian god Marduk, highlights the polytheistic culture of Babylon, contrasting with the monotheistic faith of Judah. His interactions with Hezekiah suggest political maneuvering, as he sought alliances against the Assyrian empire. This reminds believers of the constant spiritual and political battles faced by God's people.

son of Baladan
This designation identifies Merodach-baladan's lineage, emphasizing the importance of heritage and legacy in ancient Near Eastern cultures. It reflects the biblical theme of generational influence, where the actions and faith of one generation impact the next. For Christians, this serves as a reminder of the responsibility to pass down a legacy of faith and righteousness.

king of Babylon
Babylon, a city synonymous with pride and opposition to God throughout Scripture, represents worldly power and idolatry. The mention of its king reaching out to Hezekiah is significant, as it foreshadows the future Babylonian captivity of Judah. This highlights the tension between God's kingdom and earthly kingdoms, encouraging believers to remain steadfast in their allegiance to God.

sent letters and a gift
The act of sending letters and a gift was a diplomatic gesture, indicating a desire for alliance or favor. In the ancient world, such exchanges were common among rulers seeking to establish or strengthen political ties. Spiritually, this can be seen as a test of Hezekiah's discernment and faithfulness to God, reminding Christians to be wary of worldly enticements that may lead them away from God's will.

to Hezekiah
Hezekiah, the king of Judah, is a central figure in this narrative. Known for his faithfulness and reforms, he is a model of godly leadership. However, his interactions with Babylon reveal his vulnerability to pride and the temptation to rely on human alliances rather than divine protection. This serves as a cautionary tale for believers to remain humble and dependent on God.

for he had heard about Hezekiah’s illness
The news of Hezekiah's illness and subsequent recovery had spread, reaching even distant lands like Babylon. This highlights the impact of God's miraculous works, which serve as a testimony to His power and faithfulness. It reminds Christians that their lives are a witness to others, and God's interventions in their lives can draw others to Him.

And Hezekiah received the messengers
Hezekiah, the king of Judah, is noted for his piety and reforms, yet here he makes a critical error. The Hebrew root for "received" (קָבַל, qabal) implies acceptance and hospitality. Hezekiah's reception of the Babylonian envoys reflects a diplomatic openness, but it also reveals a lack of discernment. Historically, this act foreshadows the future Babylonian captivity, as Hezekiah unwittingly exposes his kingdom's wealth to a potential adversary.

and showed them all that was in his treasure house
The phrase "showed them" (וַיַּרְאֵם, vayyarem) suggests a deliberate display. Hezekiah's action is not merely a tour but a revelation of his kingdom's wealth. The "treasure house" (בֵּית נְכֹת, beit nekhot) signifies a place of accumulated wealth, indicating Judah's prosperity. This act of pride and imprudence contrasts with the biblical principle of humility and discretion, as seen in Proverbs 11:2, "When pride comes, then comes disgrace."

the silver, the gold, the spices, and the precious oil
These items represent the wealth and resources of the kingdom. Silver and gold are often symbols of material wealth and power. Spices and precious oil, valuable commodities in the ancient Near East, indicate trade and economic strength. The mention of these specific items highlights the extent of Hezekiah's prosperity but also his vulnerability, as these treasures become a target for foreign powers.

as well as his armory
The armory (בֵּית כֵּלִים, beit kelim) refers to the storage of weapons and military equipment. By revealing his armory, Hezekiah exposes his military capabilities and defenses. This act of transparency could be seen as a breach of security, reflecting a lack of wisdom in safeguarding the kingdom's strategic assets.

all that was found in his storehouses
The term "storehouses" (אוֹצָרוֹת, otzarot) implies a place of abundance and reserve. Hezekiah's decision to show "all" indicates a complete disclosure of his resources. This comprehensive exposure suggests a lack of foresight, as it provides the Babylonians with detailed knowledge of Judah's wealth and resources, which could be exploited in future conflicts.

There was nothing in his palace or in all his dominion that Hezekiah did not show them
This statement underscores the totality of Hezekiah's disclosure. The "palace" (בֵּית, beit) and "dominion" (מַמְלָכָה, mamlakah) represent the heart of his rule and authority. By showing "nothing" withheld, Hezekiah demonstrates a lack of prudence and discernment. This act of transparency, while perhaps intended to impress, ultimately reveals a failure to protect the interests of his kingdom, leading to prophetic warnings of future consequences (2 Kings 20:16-18).

Then the prophet Isaiah
The word "prophet" in Hebrew is "navi," which signifies one who is called or appointed by God to deliver His messages. Isaiah, whose name means "Yahweh is salvation," is a major prophet in the Old Testament, known for his profound insights and prophecies concerning both immediate and future events. His role as a prophet is crucial, as he serves as God's mouthpiece, bringing divine revelation and guidance to the people and their leaders. Isaiah's involvement in this narrative underscores the importance of divine counsel in the affairs of the kingdom.

went to King Hezekiah
Hezekiah, whose name means "Yahweh strengthens," was one of the more righteous kings of Judah, known for his religious reforms and trust in God. The phrase "went to" indicates a direct and purposeful action by Isaiah, suggesting the urgency and importance of the message he is about to deliver. This encounter highlights the relationship between the prophet and the king, where the prophet serves as a spiritual advisor, reminding the king of his accountability to God.

and asked
The act of asking here is not merely a request for information but a probing into the spiritual and moral implications of Hezekiah's actions. In the Hebrew context, questions from a prophet often serve to reveal deeper truths or to bring about reflection and repentance. Isaiah's inquiry is a means of confronting Hezekiah with the reality of his decisions and their potential consequences.

Where did those men come from
This question addresses the origin of the visitors, which is significant in understanding the political and spiritual implications of their visit. In the historical context, these men were envoys from Babylon, a rising power at the time. The question implies a concern for foreign influence and alliances, which could lead to idolatry or reliance on human power rather than on God. It serves as a reminder of the need for discernment in international relations and the potential dangers of forming alliances that are not in line with God's will.

and what did they say to you?
This part of the inquiry seeks to uncover the content and nature of the communication between Hezekiah and the Babylonian envoys. It reflects the importance of transparency and accountability in leadership. The question also implies a concern for the messages and influences that leaders entertain, as these can have significant spiritual and political ramifications. In the broader biblical narrative, it serves as a caution against the seductive nature of worldly power and the importance of seeking God's wisdom in all interactions.

What have they seen in your palace?
This question is posed by the prophet Isaiah to King Hezekiah. The Hebrew word for "palace" is "בֵּית" (bayit), which can mean house or dwelling. In this context, it refers to the royal residence, a place of authority and power. The question implies a probing into Hezekiah's actions and intentions. Historically, this moment follows Hezekiah's recovery from illness and the visit of envoys from Babylon. The inquiry suggests a deeper spiritual examination of Hezekiah's heart and the potential pride in displaying his wealth and resources to foreign powers.

Hezekiah replied, 'They have seen everything in my palace.'
Hezekiah's response indicates a complete transparency, perhaps naively so. The Hebrew word for "everything" is "כֹּל" (kol), meaning all or the entirety. This admission reveals Hezekiah's openness but also his lack of discernment. In a historical context, this act of showing everything to the Babylonians foreshadows future events where Babylon would become a significant threat to Judah. Spiritually, it serves as a cautionary tale about the dangers of pride and the importance of guarding one's heart and treasures.

There is nothing among my treasures that I did not show them
The term "treasures" in Hebrew is "אוֹצָר" (otzar), which refers to stored wealth or valuables. Hezekiah's statement underscores the extent of his openness, leaving nothing hidden. This phrase highlights the potential folly in revealing one's strengths and resources to outsiders, especially those who may have ulterior motives. From a scriptural perspective, it serves as a reminder of the need for wisdom and discretion. Theologically, it can be seen as a lesson in stewardship and the responsibility to protect what God has entrusted to us.

Then Isaiah said
The phrase introduces the prophet Isaiah, a central figure in the narrative of 2 Kings. Isaiah, whose name means "Yahweh is salvation," serves as a mouthpiece for God, delivering divine messages to the kings of Judah. His role as a prophet is crucial, as he bridges the gap between God and His people. Historically, Isaiah's ministry occurred during a tumultuous period in Judah's history, marked by political upheaval and threats from powerful empires like Assyria. His presence in this verse underscores the importance of prophetic guidance in times of crisis.

to Hezekiah
Hezekiah, the king of Judah, is a pivotal character known for his faithfulness to God and his efforts to reform the religious practices of his kingdom. His name means "Yahweh strengthens," reflecting his reliance on God during his reign. Hezekiah's interaction with Isaiah highlights the king's openness to divine counsel, a trait that sets him apart from many of his predecessors. Historically, Hezekiah's reign was marked by significant challenges, including the Assyrian siege of Jerusalem, which tested his faith and leadership.

Hear
The command to "hear" is a call to attention and obedience. In Hebrew, the word "hear" (שָׁמַע, shama) implies not just listening but also understanding and acting upon what is heard. This reflects the biblical principle that true hearing involves a response. In the context of this verse, Hezekiah is urged to listen carefully to the message from God, indicating the gravity and importance of the prophetic word.

the word of the LORD
This phrase signifies the divine message that Isaiah is about to deliver. "The word of the LORD" (דְּבַר־יְהוָה, devar-Yahweh) is a powerful expression, emphasizing that the message originates from God Himself. In the biblical context, the "word of the LORD" is authoritative and carries the weight of divine truth. It is not merely human opinion but a revelation from God, demanding respect and adherence. Theologically, this underscores the belief in the Bible as the inspired word of God, a foundational tenet of Conservative Christianity. The phrase also connects to the broader biblical narrative, where God's word is seen as active and effective, accomplishing His purposes throughout history.

Behold
This word serves as a call to attention, urging the listener to pay close heed to the forthcoming prophecy. In Hebrew, "hinneh" is often used to introduce a significant announcement or divine revelation. It underscores the gravity and certainty of the message that follows, emphasizing that it is not merely a prediction but a declaration from God Himself.

the days are coming
This phrase indicates an impending future event, suggesting inevitability and divine timing. It reflects the prophetic nature of the message, where God, who exists outside of time, reveals what is to come. This serves as a reminder of God's sovereignty over history and His ability to orchestrate events according to His divine plan.

when everything in your palace
The term "everything" signifies totality, indicating that nothing of value will be spared. The "palace" represents not just the physical structure but the heart of the kingdom's wealth and power. This highlights the comprehensive nature of the impending judgment and the loss that will be experienced by the kingdom.

and all that your fathers have stored up until this day
This phrase points to the accumulated wealth and heritage passed down through generations. It underscores the continuity of blessings and achievements that are about to be lost. The reference to "fathers" connects the present generation to their ancestors, emphasizing the long-standing legacy that is at risk.

will be carried off to Babylon
The mention of "Babylon" is significant, as it was a rising power at the time and would later become a dominant empire. This prophecy foreshadows the Babylonian exile, a pivotal event in Israel's history. The act of being "carried off" implies not just physical removal but also the loss of autonomy and identity, as the people and their treasures are taken to a foreign land.

Nothing will be left
This stark statement reinforces the totality of the coming devastation. It serves as a sobering reminder of the consequences of disobedience and the seriousness of God's judgment. The absolute nature of this loss is meant to provoke reflection and repentance.

says the LORD
The phrase "says the LORD" affirms the divine authority behind the prophecy. It is a reminder that these words are not merely human predictions but are spoken by Yahweh, the covenant-keeping God of Israel. This underscores the reliability and seriousness of the message, as it comes from the ultimate source of truth and justice.

And some of your descendants
This phrase refers to the future generations of King Hezekiah's lineage. The Hebrew word for "descendants" is "בָּנִים" (banim), which can also mean "sons" or "children." This prophecy highlights the continuity of Hezekiah's line, yet it also foreshadows a tragic future. The mention of descendants underscores the personal and familial impact of Hezekiah's actions and decisions, reminding us of the long-reaching consequences of our choices.

your own flesh and blood
The phrase "your own flesh and blood" emphasizes the intimate and personal nature of the prophecy. It is a poignant reminder of the familial bonds and the deep connection between Hezekiah and his offspring. The Hebrew term "בָּשָׂר" (basar) for "flesh" signifies the physical and biological connection, while "דָּם" (dam) for "blood" conveys the life force and heritage. This highlights the personal cost of the impending judgment, making it not just a national issue but a deeply personal one for Hezekiah.

who will be born to you
This phrase indicates that the prophecy concerns future generations, those yet to be born. It underscores the certainty of the prophecy, as it speaks of events that will unfold beyond Hezekiah's lifetime. The Hebrew verb "יָלַד" (yalad) means "to bear" or "to bring forth," emphasizing the natural process of birth and the continuation of the family line. This serves as a reminder of God's sovereignty over the future and His knowledge of events yet to come.

will be taken away
The phrase "will be taken away" foretells the forced removal of Hezekiah's descendants. The Hebrew verb "לָקַח" (laqach) means "to take" or "to seize," indicating an involuntary action. This reflects the historical reality of the Babylonian exile, where many Israelites were taken captive. It serves as a sobering reminder of the consequences of disobedience and the fulfillment of God's warnings through His prophets.

and they will become eunuchs
This phrase reveals the fate of Hezekiah's descendants, who will serve as eunuchs. The Hebrew word "סָרִיס" (saris) refers to a court official, often castrated, serving in a royal household. This was a common practice in ancient Near Eastern courts to ensure loyalty and prevent the establishment of rival dynasties. The transformation of royal descendants into eunuchs symbolizes the loss of their royal status and the humiliation of Judah's monarchy, serving as a stark warning of the consequences of turning away from God.

in the palace of the king of Babylon
The phrase "in the palace of the king of Babylon" situates the prophecy within a specific historical and geopolitical context. Babylon, under King Nebuchadnezzar, would become a dominant power, and its palace represents the center of this foreign empire. The Hebrew term "בְּהֵיכַל" (heikal) for "palace" denotes a grand and imposing structure, symbolizing the might and splendor of Babylon. This prophecy foreshadows the Babylonian captivity, a pivotal event in Israel's history, and serves as a reminder of God's control over nations and His ability to use them to fulfill His purposes.

But Hezekiah said to Isaiah
This phrase introduces us to a moment of dialogue between King Hezekiah and the prophet Isaiah. Hezekiah, a king of Judah, is known for his faithfulness to God, as seen in earlier chapters. The Hebrew root for "said" (אָמַר, 'amar) often implies a declaration or a thoughtful response, indicating Hezekiah's reflective nature. Historically, Isaiah was a prominent prophet during Hezekiah's reign, serving as a divine messenger. This interaction underscores the importance of prophetic counsel in the governance of Judah, reflecting a theocratic society where divine guidance was sought in matters of state.

The word of the LORD
This phrase signifies a divine message or prophecy. In Hebrew, "word" (דָּבָר, dabar) can mean a matter, thing, or speech, emphasizing the weight and authority of what is spoken by God. The "LORD" (יהוה, Yahweh) is the covenant name of God, highlighting His eternal and unchanging nature. This underscores the belief that God's words are not just informative but transformative, carrying the power to shape history and individual destinies.

that you have spoken
Here, the focus is on the transmission of God's message through Isaiah. The act of speaking (דִּבֶּר, dibber) in Hebrew often implies a formal declaration. This highlights the role of prophets as intermediaries who faithfully convey God's will to His people. It also reflects the trust placed in Isaiah as a true prophet, whose words are considered an extension of God's own voice.

is good
Hezekiah's response to the prophecy is intriguing. The Hebrew word for "good" (טוֹב, tov) can mean pleasant, agreeable, or beneficial. Despite the prophecy's foreboding nature, Hezekiah perceives it as favorable, perhaps because it assures him of peace during his lifetime. This reflects a complex understanding of divine judgment and mercy, where immediate personal relief is seen as a blessing, even amidst future challenges.

For he thought
This phrase provides insight into Hezekiah's internal reasoning. The Hebrew root for "thought" (אָמַר, 'amar) is the same as "said," suggesting a deep, internal dialogue. It reveals the human tendency to weigh divine pronouncements against personal circumstances, highlighting the tension between self-interest and broader spiritual realities.

Will there not at least be peace and security in my lifetime?
Hezekiah's contemplation reveals a focus on immediate stability. "Peace" (שָׁלוֹם, shalom) in Hebrew encompasses completeness, welfare, and tranquility, while "security" (אֱמֶת, emet) implies truth, faithfulness, and reliability. This reflects a desire for a stable and prosperous reign, a common aspiration for ancient Near Eastern kings. It also raises questions about the nature of true peace and security, challenging readers to consider whether these are found in temporal circumstances or in a deeper trust in God's eternal promises.

As for the rest of the acts of Hezekiah
This phrase introduces a summary of King Hezekiah's reign, emphasizing that his deeds were numerous and significant. The Hebrew word for "acts" is "ma'aseh," which often refers to deeds or works. Hezekiah's reign was marked by religious reforms and a return to the worship of Yahweh, which is a testament to his commitment to God. His acts were not just political but deeply spiritual, reflecting his dedication to leading Judah in righteousness.

along with all his might
The term "might" in Hebrew is "geburah," which denotes strength, power, and valor. Hezekiah was known for his strong leadership and military prowess. His might was not only in physical strength but also in his spiritual fortitude. Hezekiah's reliance on God during the Assyrian siege and his efforts to fortify Jerusalem demonstrate his courage and trust in divine protection.

and how he made the pool and the tunnel
This refers to Hezekiah's engineering achievements, particularly the construction of the Siloam Tunnel. The Hebrew word for "tunnel" is "te'alah," which indicates a conduit or channel. Archaeological discoveries have confirmed the existence of this tunnel, which was a remarkable feat of ancient engineering. It was designed to secure a water supply for Jerusalem during times of siege, showcasing Hezekiah's foresight and wisdom in protecting his people.

that brought water into the city
The strategic importance of water in ancient cities cannot be overstated. The phrase highlights Hezekiah's practical wisdom in ensuring the survival of Jerusalem. The Siloam Tunnel redirected water from the Gihon Spring into the city, which was crucial during the Assyrian siege. This act of bringing water symbolizes life and sustenance, reflecting Hezekiah's role as a provider and protector of his people.

are they not written in the Book of the Chronicles of the Kings of Judah?
This rhetorical question points to the existence of other historical records that detail Hezekiah's reign. The "Book of the Chronicles of the Kings of Judah" is a lost source, but it suggests that Hezekiah's deeds were well-documented and recognized in his time. This phrase underscores the importance of historical documentation in preserving the legacy of righteous leaders and serves as a reminder of the enduring impact of godly leadership.

And Hezekiah rested
The phrase "rested" is a euphemism for death, often used in the Old Testament to denote the passing of a king or patriarch. The Hebrew word used here is "שָׁכַב" (shakab), which means to lie down or to sleep. This term reflects the belief in a peaceful transition from life to death for those who are faithful to God. Hezekiah's rest signifies the end of a significant era in Judah's history, marked by his reforms and faithfulness to God. His death invites reflection on the legacy of a life lived in service to God and the hope of eternal rest for the faithful.

with his fathers
This phrase indicates burial in the family tomb, a common practice for kings of Judah. It signifies continuity and connection with one's ancestors, emphasizing the importance of family lineage and heritage in ancient Israelite culture. The phrase also implies a sense of honor and respect, as Hezekiah is laid to rest among the revered figures of his lineage. This continuity underscores the biblical theme of God's covenantal promises being passed down through generations.

and his son Manasseh
Manasseh, whose name means "causing to forget" in Hebrew, becomes a pivotal figure in Judah's history. His ascension marks a dramatic shift from his father's righteous reign to one characterized by idolatry and apostasy. The mention of Manasseh here foreshadows the challenges and spiritual decline that Judah will face under his rule. This transition serves as a reminder of the importance of godly leadership and the impact of a leader's faithfulness—or lack thereof—on a nation.

became king in his place
The phrase "in his place" indicates the succession of the throne, a common practice in monarchies. This transition of power is significant in the biblical narrative, as it highlights the divine sovereignty over the rise and fall of kings. Despite human actions, God remains in control, orchestrating history according to His divine plan. The succession also serves as a reminder of the temporal nature of earthly power and the enduring nature of God's kingdom. The change in leadership from Hezekiah to Manasseh sets the stage for the unfolding of God's redemptive purposes, even amidst human failure.