The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes. The king of AssyriaThis phrase refers to the Assyrian monarch, specifically King Shalmaneser V or possibly Sargon II, who completed the conquest of the Northern Kingdom of Israel. The Assyrian Empire was known for its military prowess and expansionist policies during the 8th century BC. The Assyrians were a dominant force in the ancient Near East, and their kings were often seen as instruments of God's judgment against Israel for their disobedience and idolatry. deported Israel The deportation of Israel signifies the fulfillment of prophetic warnings given by prophets like Amos and Hosea. The Hebrew root for "deported" (גָּלָה, galah) implies a forced removal or exile, which was a common Assyrian practice to prevent rebellion by dispersing conquered peoples. This act was not just a political maneuver but also a divine judgment for Israel's persistent sin and rejection of God's covenant. to Assyria Assyria, located in what is now northern Iraq, was the epicenter of a vast empire. The deportation to Assyria meant that the Israelites were taken far from their homeland, symbolizing a complete severance from their cultural and religious roots. This relocation was intended to assimilate the Israelites into Assyrian culture, erasing their identity as God's chosen people. and settled them in Halah Halah is believed to be a region in northern Mesopotamia. The settlement in Halah indicates a strategic placement by the Assyrians to integrate the Israelites into different parts of the empire. This dispersal was meant to dilute their national identity and prevent any unified uprising. in Gozan on the Habor River Gozan was another location in Mesopotamia, near the Habor River, which is a tributary of the Euphrates. The mention of the Habor River provides a geographical marker that underscores the distance from Israel. This area was part of the Assyrian heartland, further emphasizing the complete subjugation and control over the exiled Israelites. and in the cities of the Medes The Medes were an ancient Iranian people who lived in the region that is now northwestern Iran. The inclusion of the cities of the Medes in the list of resettlement locations highlights the extensive reach of the Assyrian Empire. It also foreshadows the eventual rise of the Medes and Persians, who would later play a significant role in the history of the Jewish people, particularly in the context of the Babylonian exile and the return to Jerusalem. Persons / Places / Events 1. King of AssyriaThe ruler responsible for the deportation of the Israelites. This event marks a significant moment in Israel's history, showcasing the consequences of their disobedience to God. 2. IsraelThe Northern Kingdom, consisting of ten tribes, which was taken into exile due to their persistent idolatry and rebellion against God. 3. AssyriaA powerful empire during this period, known for its military might and expansionist policies. Assyria played a crucial role in the judgment of Israel. 4. Halah, Gozan, and the Habor RiverLocations in Assyria where the Israelites were settled after their deportation. These places symbolize the loss of the Promised Land and the scattering of God's people. 5. Cities of the MedesAnother region where the Israelites were exiled, indicating the extent of their dispersion and the Assyrian Empire's reach. Teaching Points The Consequences of DisobedienceIsrael's exile serves as a stark reminder of the serious consequences of turning away from God. It calls us to examine our own lives for areas of disobedience. God's Sovereignty in JudgmentThe use of Assyria as an instrument of judgment highlights God's control over nations and history. We can trust that God is sovereign even in difficult circumstances. The Importance of FaithfulnessIsrael's account encourages us to remain faithful to God, adhering to His commandments and avoiding the pitfalls of idolatry and rebellion. Hope in ExileDespite the judgment, God's promises of restoration and hope remain. This encourages us to seek God's mercy and restoration in our own lives. Community and AccountabilityThe collective nature of Israel's punishment underscores the importance of community accountability in maintaining faithfulness to God. Bible Study Questions 1. What were the specific sins that led to Israel's deportation, and how can we avoid similar pitfalls in our own lives? 2. How does understanding God's use of Assyria as a tool of judgment affect our view of current world events and God's sovereignty? 3. In what ways can we ensure that our community of faith remains accountable and faithful to God's commandments? 4. How can the hope of restoration seen in other parts of Scripture encourage us when we face the consequences of our own disobedience? 5. What practical steps can we take to remain faithful to God in a culture that often promotes values contrary to His Word? Connections to Other Scriptures 2 Kings 17Provides context for the deportation, detailing Israel's sins and the reasons for God's judgment. Deuteronomy 28Contains the blessings and curses, including exile, that would come upon Israel depending on their obedience or disobedience to God's commandments. Isaiah 10Describes Assyria as the rod of God's anger, used to discipline Israel. Hosea 9Foretells the exile and dispersion of Israel due to their unfaithfulness. People Abi, Abijah, Ahaz, Asaph, David, Elah, Eliakim, Hezekiah, Hilkiah, Hoshea, Israelites, Joah, Pharaoh, Rabsaris, Rabshakeh, Sennacherib, Shalmaneser, Shebna, Tartan, Zachariah, ZechariahPlaces Arpad, Assyria, Egypt, Gaza, Gozan, Habor River, Halah, Hamath, Hena, Ivvah, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's FieldTopics Asshur, Assyria, Carried, Carry, Cities, Deported, Exile, Gozan, Habor, Halah, Israelites, Medes, Placed, Placing, Prisoners, Removeth, River, Settled, TownsDictionary of Bible Themes 2 Kings 18:11 4260 rivers and streams 2 Kings 18:9-11 5354 invasions 7233 Israel, northern kingdom 2 Kings 18:9-12 5214 attack 5529 sieges 2 Kings 18:10-11 5339 home 2 Kings 18:11-12 7135 Israel, people of God 7560 Samaritans, the Library Hezekiah, a Pattern of Devout Life 'Hezekiah trusted in the Lord God of Israel.... 6. He clave to the Lord, and departed not from following Him, but kept His commandments.'--2 KINGS xviii. 5,6. Devout people in all ages and stations are very much like each other. The elements of godliness are always the same. This king of Israel, something like two thousand six hundred years ago, and the humblest Christian to-day have the family likeness on their faces. These words, which are an outline sketch of the king's character, are really … Alexander Maclaren—Expositions of Holy ScriptureThe Woman of Samaria (Twelfth Sunday after Trinity, 1856.) 2 Kings xviii. 9-12. And it came to pass in the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser, king of Assyria, came up against Samaria, and besieged it. And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken. And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor … Charles Kingsley—Town and Country Sermons A Living Book [Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the … Mildred Duff—The Bible in its Making The Old Testament and Archeology A century ago the student of the world's history found it exceedingly difficult, if not impossible, to paint for himself a clear picture of events antedating B.C. 400. Concerning earlier periods, he was, aside from the Old Testament, practically without records that could claim contemporaneousness with the events recorded. But, one hundred years ago, men had commenced to test every statement, be it historical, or scientific, or theological, by severe canons of criticism, and if it could not stand … Frederick Carl Eiselen—The Christian View of the Old Testament Gihon, the Same with the Fountain of Siloam. I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but … John Lightfoot—From the Talmud and Hebraica Sargon of Assyria (722-705 B. C. ) SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 General Principles of Interpretation. 1 Since the Bible Addresses Men in Human Language... CHAPTER XXXIV. GENERAL PRINCIPLES OF INTERPRETATION. 1. Since the Bible addresses men in human language, and according to human modes of thinking and speaking, the interpreter's first work is to ascertain the meaning of the terms employed. Here he must proceed as in the case of other writings, seeking by the aid of grammars, lexicons, cognate languages, ancient versions, ancient interpreters, and whatever other outward helps are available, to gain a thorough knowledge of the language employed by … E. P. Barrows—Companion to the Bible Sennacherib (705-681 B. C. ) The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 The History Books [Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times, … Mildred Duff—The Bible in its Making Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 18:11 NIV2 Kings 18:11 NLT2 Kings 18:11 ESV2 Kings 18:11 NASB2 Kings 18:11 KJV
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