2 Kings 15:9
And he did evil in the sight of the LORD, as his fathers had done. He did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit.
And he did evil in the sight of the LORD,

God’s judgment exposed the true character of Zechariah’s reign. Though he ruled Israel only six months, his actions and heart were fully known to the Lord. Israel’s kings were accountable not merely for political stability but for faithfulness to the covenant God had made with His people.

1Ki 15:26 And he did evil in the sight of the LORD…
1Ki 16:30 However, Ahab son of Omri did evil in the sight…
2Ki 21:2 And he did evil in the sight of the LORD…

as his fathers had done.

Zechariah continued the corrupt pattern established by the northern kingdom’s rulers. His descent from Jehu did not preserve him from guilt, for heritage cannot replace personal obedience. The dynasty that had begun under God’s judgment against Ahab ended in the same kind of unfaithfulness that had marked Israel for generations.

1Ki 14:22 And Judah did evil in the sight of the LORD,…
1Ki 22:52 And he did evil in the sight of the LORD…
2Ki 21:20 And he did evil in the sight of the LORD, as his father…

He did not turn away from the sins

Zechariah gave no evidence of repentance or reform. The Lord had repeatedly sent warnings through prophets and through the judgments that fell upon earlier kings, yet Israel’s rulers persisted in rebellion. Refusing to turn from sin hardened both king and nation against God’s mercy.

2Ki 14:24 And he did evil in the sight of the LORD…
2Ki 10:29 but he did not turn away from the sins…
2Ki 13:6 Nevertheless, they did not turn away from the sins…

that Jeroboam son of Nebat had caused Israel to commit.

Jeroboam’s golden calves at Bethel and Daniel remained the central sin of the northern kingdom. What began as a political attempt to keep Israel from worshiping in Jerusalem became a lasting system of idolatry. By maintaining Jeroboam’s worship, Zechariah helped perpetuate the rebellion that ultimately brought Israel under God’s judgment and into exile.

1Ki 14:16 So He will give Israel over on account of the sins…
1Ki 15:30 because of the sins Jeroboam had committed…
2Ki 17:21 When the LORD had torn Israel away from the house of David,…

Persons / Places / Events
1. Pekahiah
The king of Israel who is the subject of this verse. He continued in the sinful practices of his predecessors.

2. Jeroboam son of Nebat
The first king of the northern kingdom of Israel, known for leading Israel into idolatry.

3. Israel
The northern kingdom, distinct from Judah, often characterized by its departure from the worship of Yahweh.

4. The LORD
The covenant God of Israel, whose standards and commandments were violated by Pekahiah.

5. The Sins of Jeroboam
Refers to the idolatrous practices initiated by Jeroboam, including the worship of golden calves.
Teaching Points
The Consequences of Leadership
Leaders have a profound impact on their followers. Pekahiah's failure to turn from sin perpetuated a cycle of idolatry in Israel.

The Danger of Idolatry
Idolatry is a recurring theme in Israel's history, demonstrating the human tendency to replace God with other objects of worship.

Generational Sin
The sins of Jeroboam had lasting effects, showing how sin can be passed down and normalized across generations.

The Importance of Repentance
Despite the legacy of sin, each king had the opportunity to repent and turn back to God, emphasizing the importance of personal responsibility.

God's Perspective on Sin
The phrase "in the sight of the LORD" reminds us that God's view of our actions is what ultimately matters, not human standards.
Bible Study Questions
1. How does the leadership of Pekahiah reflect the influence of Jeroboam's initial sins, and what can this teach us about the impact of our actions on others?

2. In what ways do we see modern parallels to the idolatry practiced by Israel, and how can we guard against these in our own lives?

3. How can understanding the concept of generational sin help us break cycles of sin in our own families or communities?

4. What steps can we take to ensure that we are living "in the sight of the LORD" and not according to the standards of the world?

5. How does the opportunity for repentance, even in the face of a sinful legacy, offer hope for personal and communal transformation?
Connections to Other Scriptures
1 Kings 12:28-30
This passage describes Jeroboam's establishment of golden calves in Bethel and Dan, leading Israel into idolatry.

2 Kings 13:11
Similar language is used to describe the reign of Jehoahaz, another king who followed in the sins of Jeroboam.

Exodus 20:3-4
The Ten Commandments, which include prohibitions against idolatry, highlighting the gravity of Jeroboam's sins.

Deuteronomy 5:9
Warns against the consequences of idolatry, which can affect future generations, as seen in the repeated sins of Israel's kings.
Some Lessons from the History of KingsD. Thomas 2 Kings 15:1-38
Anarchy in IsraelJ. Orr 2 Kings 15:8-22
People
Abel, Ahaz, Amaziah, Amram, Aram, Argob, Arieh, Azaliah, Azariah, David, Elah, Gadi, Gileadites, Hoshea, Jabesh, Jecholiah, Jecoliah, Jehu, Jeroboam, Jerusha, Jotham, Maacah, Menahem, Naphtali, Nebat, Pekah, Pekahiah, Pul, Remaliah, Rezin, Shallum, Tappuah, Tiglathpileser, Tirzah, Uzziah, Zachariah, Zadok, Zechariah
Places
Abel-beth-maacah, Assyria, Damascus, Galilee, Gilead, Hazor, Ibleam, Ijon, Janoah, Jerusalem, Kedesh, Samaria, Syria, Tirzah
Topics
Aside, Caused, Commit, Depart, Departed, Didn't, Evil, Fathers, Jeroboam, Jerobo'am, Nebat, Sight, Sin, Sins, Turn, Turning, Wherewith
Dictionary of Bible Themes
2 Kings 15:9

     6627   conversion, nature of

2 Kings 15:1-38

     5366   king

2 Kings 15:8-9

     8739   evil, examples of

Library
The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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