2 Kings 15:10
Then Shallum son of Jabesh conspired against Zechariah, struck him down and killed him in front of the people, and reigned in his place.
Then Shallum son of Jabesh
The name "Shallum" in Hebrew means "retribution" or "recompense," which is fitting given his actions in this verse. Shallum's lineage, being the son of Jabesh, is significant as it highlights the often tumultuous and dynastic nature of Israel's monarchy during this period. Historically, this era was marked by political instability and frequent coups, reflecting the broader spiritual decline of the nation. The mention of his father, Jabesh, may indicate a family of some standing or influence, though not much is known about Jabesh himself. This introduction sets the stage for the violent and abrupt change in leadership that follows.

conspired against him
The act of conspiracy here is a common theme in the narratives of the kings of Israel and Judah. The Hebrew root for "conspired" is "קָשַׁר" (qashar), which means to bind or tie together, often in secret. This suggests a premeditated and covert plan, highlighting the treacherous nature of political life in the divided kingdom. Conspiracy in the biblical context often points to a lack of trust in God's ordained leadership and a reliance on human scheming. It serves as a reminder of the consequences of turning away from divine guidance and the chaos that ensues when leaders seek power through deceit and violence.

struck him down and killed him
This phrase underscores the violent means by which Shallum seized power. The Hebrew verb "נָכָה" (nakah) for "struck" implies a decisive and forceful action, often used in the context of military or judicial execution. The repetition of "struck" and "killed" emphasizes the brutality and finality of Shallum's actions. It reflects the moral and spiritual decay of the kingdom, where murder becomes a tool for political gain. This act of regicide is a stark reminder of the fragility of human power and the inevitable judgment that follows such bloodshed, as seen throughout the biblical narrative.

and reigned in his place
Shallum's brief reign, as indicated by this phrase, was marked by the same instability that characterized his rise to power. The Hebrew word "מָלַךְ" (malak) for "reigned" suggests a position of authority and governance, yet Shallum's rule lasted only a month (as detailed in the subsequent verses). This fleeting reign serves as a cautionary tale about the temporary nature of power obtained through unrighteous means. It highlights the biblical principle that true leadership is established by God and that human attempts to usurp divine authority ultimately lead to downfall and disorder.

Persons / Places / Events
1. Shallum son of Jabesh
Shallum was a conspirator who assassinated King Zechariah and took the throne of Israel. His reign was short-lived, lasting only a month.

2. Zechariah
The king of Israel, son of Jeroboam II, and the last of Jehu's dynasty. His assassination marked the end of a dynasty that had been prophesied to last four generations.

3. Israel
The northern kingdom, distinct from Judah, often characterized by political instability and idolatry during this period.

4. Conspiracy and Assassination
The act of Shallum conspiring and killing Zechariah highlights the political turmoil and moral decline in Israel.

5. Public Execution
Zechariah was killed "in front of the people," indicating a public and possibly humiliating assassination.
Teaching Points
The Consequences of Sin and Disobedience
The assassination of Zechariah and the end of Jehu's dynasty illustrate the consequences of Israel's persistent idolatry and disobedience to God.

The Sovereignty of God in History
Despite human actions and political upheaval, God's sovereign plan unfolds as prophesied, demonstrating His control over history.

The Dangers of Political Ambition
Shallum's conspiracy and murder for power serve as a warning against unchecked ambition and the moral decay it can cause.

Public Leadership and Accountability
Zechariah's public assassination underscores the importance of accountability in leadership and the potential consequences of failing to lead righteously.
Bible Study Questions
1. How does the assassination of Zechariah fulfill God's prophecy to Jehu, and what does this teach us about God's faithfulness to His word?

2. In what ways does the political instability in Israel during this time reflect the spiritual state of the nation?

3. How can we apply the lessons of leadership and accountability from Zechariah's reign to our own roles in leadership, whether in the church, community, or family?

4. What are the dangers of ambition and conspiracy as seen in Shallum's actions, and how can we guard our hearts against similar temptations?

5. How does the public nature of Zechariah's assassination serve as a warning for leaders today regarding the visibility and impact of their actions?
Connections to Other Scriptures
2 Kings 10:30
This verse records God's promise to Jehu that his descendants would sit on the throne of Israel to the fourth generation, which was fulfilled with Zechariah.

Hosea 1:4
Hosea prophesies the end of Jehu's dynasty, which is fulfilled in the assassination of Zechariah.

Proverbs 29:2
This verse speaks to the impact of righteous and wicked rulers on the people, relevant to the instability seen in Israel's leadership.
Some Lessons from the History of KingsD. Thomas 2 Kings 15:1-38
Anarchy in IsraelJ. Orr 2 Kings 15:8-22
People
Abel, Ahaz, Amaziah, Amram, Aram, Argob, Arieh, Azaliah, Azariah, David, Elah, Gadi, Gileadites, Hoshea, Jabesh, Jecholiah, Jecoliah, Jehu, Jeroboam, Jerusha, Jotham, Maacah, Menahem, Naphtali, Nebat, Pekah, Pekahiah, Pul, Remaliah, Rezin, Shallum, Tappuah, Tiglathpileser, Tirzah, Uzziah, Zachariah, Zadok, Zechariah
Places
Abel-beth-maacah, Assyria, Damascus, Galilee, Gilead, Hazor, Ibleam, Ijon, Janoah, Jerusalem, Kedesh, Samaria, Syria, Tirzah
Topics
Assassinated, Attacked, Attacking, Conspired, Conspireth, Death, Design, Front, Ibleam, Jabesh, Killed, Putteth, Reigned, Reigneth, Secret, Shallum, Slew, Smiteth, Smote, Stead, Struck, Succeeded, Zechariah
Dictionary of Bible Themes
2 Kings 15:10

     5817   conspiracies

2 Kings 15:1-38

     5366   king

Library
The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 15:10 NIV
2 Kings 15:10 NLT
2 Kings 15:10 ESV
2 Kings 15:10 NASB
2 Kings 15:10 KJV

2 Kings 15:10 Commentaries

Bible Hub
2 Kings 15:9
Top of Page
Top of Page