2 Kings 13:11
And he did evil in the sight of the LORD and did not turn away from all the sins that Jeroboam son of Nebat had caused Israel to commit, but he walked in them.
He did evil in the sight of the LORD
This phrase underscores the moral and spiritual evaluation from God's perspective. The Hebrew word for "evil" is "רַע" (ra), which conveys not just moral wickedness but also actions that are harmful and destructive. In the biblical context, doing evil "in the sight of the LORD" emphasizes that God is the ultimate judge of human actions. This phrase serves as a reminder that God sees all actions and judges them according to His holy standards. It calls believers to live with an awareness of God's omnipresence and righteousness.

and did not turn away
The Hebrew root for "turn away" is "שׁוּב" (shuv), which means to return or repent. This phrase indicates a stubbornness or refusal to repent and change one's ways. In the biblical narrative, repentance is a central theme, and the failure to turn away from sin is a significant spiritual failure. This highlights the importance of repentance in the life of a believer, emphasizing that true repentance involves a decisive turning away from sin and a return to God.

from all the sins of Jeroboam son of Nebat
Jeroboam, the first king of the northern kingdom of Israel, is often remembered for leading Israel into idolatry. The "sins of Jeroboam" refer to the establishment of golden calves in Bethel and Dan, which led Israel into false worship. The phrase "son of Nebat" is a historical marker, grounding the narrative in a specific lineage and time. This serves as a warning against the long-lasting impact of sin and false leadership, reminding believers of the importance of faithfulness to God's commandments.

who had caused Israel to sin
This phrase highlights the influence of leadership on a nation's spiritual direction. The Hebrew word for "caused to sin" is "חָטָא" (chata), which means to miss the mark or to lead astray. Jeroboam's actions had a corporate impact, leading the entire nation into sin. This serves as a sobering reminder of the responsibility of leaders to guide their people in righteousness and the consequences of leading others into sin.

he continued in them
The persistence in sin is emphasized here. The Hebrew conveys a sense of ongoing action, indicating that the king not only followed in Jeroboam's footsteps but actively maintained the sinful practices. This phrase serves as a cautionary note about the dangers of habitual sin and the difficulty of breaking free from entrenched sinful patterns. It calls believers to vigilance in their spiritual walk, encouraging them to seek God's strength to overcome persistent sin.

Persons / Places / Events
1. Jehoahaz
The king of Israel who followed in the sinful ways of Jeroboam, leading the nation into idolatry and disobedience to God.

2. Jeroboam son of Nebat
The first king of the northern kingdom of Israel who set up golden calves in Bethel and Dan, leading Israel into idolatry.

3. Israel
The northern kingdom, which was often led astray by its kings into idolatry and sin, as seen in the reign of Jehoahaz.

4. The LORD
The God of Israel, who consistently called His people to repentance and faithfulness, yet they often turned away.

5. Idolatry
The worship of idols, which was a recurring sin in Israel, leading to their downfall and judgment by God.
Teaching Points
The Consequences of Sinful Leadership
Leaders have a profound impact on the spiritual direction of a nation. Jehoahaz's failure to turn from Jeroboam's sins led Israel further away from God. We must pray for and support leaders who seek righteousness.

The Danger of Idolatry
Idolatry is not just the worship of physical idols but can be anything that takes the place of God in our lives. We must examine our hearts for modern-day idols and turn back to God.

The Importance of Repentance
Despite Israel's continued sin, God always called them to repentance. This shows His mercy and desire for restoration. We should be quick to repent and return to God when we stray.

Generational Sin and Responsibility
The sins of Jeroboam affected generations. We must be aware of the patterns we set for future generations and strive to break cycles of sin through obedience to God.

God's Faithfulness Despite Human Failure
Even when Israel was unfaithful, God remained faithful to His covenant. This encourages us to trust in God's promises and faithfulness, even when we fall short.
Bible Study Questions
1. What are some modern-day "idols" that can lead us away from God, similar to the golden calves in Jeroboam's time?

2. How can we, as individuals and communities, support leaders who strive to follow God's ways?

3. In what ways can we identify and break generational patterns of sin in our own lives?

4. How does understanding God's faithfulness, despite Israel's repeated failures, encourage us in our personal walk with Him?

5. What steps can we take to ensure that we are quick to repent and return to God when we recognize sin in our lives?
Connections to Other Scriptures
1 Kings 12:25-33
This passage describes Jeroboam's establishment of idol worship in Israel, which set a precedent for future kings like Jehoahaz.

Exodus 20:3-4
The Ten Commandments, where God commands His people to have no other gods and to avoid idolatry, highlighting the gravity of Israel's sin.

2 Kings 17:21-23
This passage recounts the eventual downfall of Israel due to their persistent idolatry, fulfilling the warnings given by the prophets.
The Reigns of Jehoahaz and Joash, Kings of IsraelC.H. Irwin 2 Kings 13:1-13
The Death of ElishaD. Thomas 2 Kings 13:1-21
Defection2 Kings 13:2-13
Joash and ElishaJ. Orr 2 Kings 13:8-19
People
Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, Syrians
Places
Aphek, Samaria, Syria
Topics
Aside, Caused, Commit, Continued, Depart, Departed, Didn't, Evil, Jeroboam, Jerobo'am, Nebat, Sight, Sin, Sins, Therein, Turn, Turning, Walked, Wherewith
Dictionary of Bible Themes
2 Kings 13:11

     6627   conversion, nature of
     8459   perseverance

2 Kings 13:1-25

     5366   king

2 Kings 13:10-11

     8739   evil, examples of

Library
The Spirit of Power
'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Translation and Elisha's Deathbed
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.'--2 KINGS ii. 12. '...And Joash, the King of Israel, came down unto him, and wept over his face, and said. O my father, my father, the chariot of Israel and the horsemen thereof.'--2 KINGS xiii. U. The scenes and the speakers are strangely different in these two incidents. The one scene is that mysterious translation on the further bank of the Jordan, when a mortal was swept up to heaven in a
Alexander Maclaren—Expositions of Holy Scripture

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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