2 Kings 13:11
Parallel Verses
English Standard Version
He also did what was evil in the sight of the LORD. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin, but he walked in them.

King James Bible
And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.

American Standard Version
And he did that which was evil in the sight of Jehovah; he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; but he walked therein.

Douay-Rheims Bible
And he did that which is evil in the sight of the Lord: he departed not from all the sine of Jeroboam the son of Nabat, who made Israel to sin, but he walked in them.

English Revised Version
And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin: but he walked therein.

Webster's Bible Translation
And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked in them.

2 Kings 13:11 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

In this oppression Jehoahaz prayed to the Lord (יי פּני חלּה as in 1 Kings 13:6); and the Lord heard this prayer, because He saw their oppression at the hands of the Syrians, and gave Israel a saviour, so that they came out from the power of the Syrians and dwelt in their booths again, as before, i.e., were able to live peaceably again in their houses, without being driven off and led away by the foe. The saviour, מושׁיע, was neither an angel, nor the prophet Elisha, nor quidam e ducibus Joasi, as some of the earlier commentators supposed, nor a victory obtained by Jehoahaz over the Syrians, nor merely Jeroboam (Thenius); but the Lord gave them the saviour in the two successors of Jehoahaz, in the kings Jehoash and Jeroboam, the former of whom wrested from the Syrians all the cities that had been conquered by them under his father (2 Kings 13:25), while the latter restored the ancient boundaries of Israel (2 Kings 14:25). According to 2 Kings 13:22-25, the oppression by the Syrians lasted as long as Jehoahaz lived; but after his death the Lord had compassion upon Israel, and after the death of Hazael, when his son Benhadad had become king, Jehoash recovered from Benhadad all the Israelitish cities that had been taken by the Syrians. It is obvious from this, that the oppression which Benhadad the son of Hazael inflicted upon Israel, according to 2 Kings 13:3, falls within the period of his father's reign, so that it was not as king, but as commander-in-chief under his father, that he oppressed Israel, and therefore he is not even called king in 2 Kings 13:3.

2 Kings 13:11 Parallel Commentaries

Treasury of Scripture Knowledge

he departed

2 Kings 13:2,6 And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin...

2 Kings 3:3 Nevertheless he joined to the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

2 Kings 10:29 However, from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit...

Cross References
2 Kings 13:10
In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz began to reign over Israel in Samaria, and he reigned sixteen years.

2 Kings 13:12
Now the rest of the acts of Joash and all that he did, and the might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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