2 Kings 11:6
a third shall be at the gate of Sur, and a third at the gate behind the guards. You are to take turns guarding the temple--
a third
The phrase "a third" indicates a division of responsibility and duty among the guards. In the Hebrew context, the division into thirds suggests a structured and organized approach to temple security. This division ensures that the temple is constantly protected, reflecting the importance of safeguarding the sacred space where God's presence dwells. The number three often symbolizes completeness and divine perfection in the Bible, underscoring the thoroughness of the protection plan.

at the Sur Gate
The "Sur Gate" is a specific location within the temple complex. The exact identification of this gate is uncertain, but it is believed to be a strategic point of entry or exit. The mention of this gate highlights the need for vigilance at all access points to the temple. Historically, gates were crucial for the defense of a city or a sacred area, and their mention here emphasizes the importance of maintaining the sanctity and security of the temple.

a third at the gate behind the escorts
This phrase indicates another group of guards stationed at a different strategic location. The "gate behind the escorts" suggests a position that is perhaps less visible but equally important. The escorts likely refer to those who accompany or protect the king or high priest, indicating that this gate is significant for the safety of key religious or royal figures. The positioning of guards here reflects a comprehensive security strategy, ensuring that all potential vulnerabilities are covered.

You are to take turns guarding the temple
The instruction to "take turns" implies a continuous and unbroken watch over the temple. This rotation of guards ensures that vigilance is maintained at all times, preventing fatigue and ensuring alertness. The temple, as the dwelling place of God, requires constant protection, symbolizing the need for perpetual dedication and service to God. This phrase also reflects the communal responsibility of the people to safeguard their spiritual center, highlighting the collective duty to honor and protect what is sacred.

Persons / Places / Events
1. Jehoiada the Priest
A key figure in this chapter, Jehoiada orchestrates the protection and eventual crowning of Joash as king. His leadership is crucial in the preservation of the Davidic line.

2. Athaliah
The queen mother who usurped the throne of Judah and sought to destroy the royal family. Her reign represents a period of apostasy and idolatry in Judah.

3. Joash (Jehoash)
The young king who was hidden in the temple for six years. His survival and eventual reign are central to the account of God's faithfulness to His covenant with David.

4. The Temple of the LORD
The central place of worship in Jerusalem, where Joash was hidden and later crowned. It symbolizes God's presence and the rightful place of worship.

5. The Sur Gate and the Gate Behind the Guards
Strategic locations within the temple complex where guards were stationed to protect Joash and ensure the success of Jehoiada's plan.
Teaching Points
God's Sovereignty and Faithfulness
Despite human attempts to thwart His plans, God remains sovereign and faithful to His promises. The preservation of Joash is a testament to God's unwavering commitment to His covenant with David.

The Role of Godly Leadership
Jehoiada's courage and wisdom demonstrate the impact of godly leadership. His actions remind us of the importance of standing firm in faith and righteousness, even in times of moral and spiritual decline.

The Importance of Spiritual Vigilance
The strategic placement of guards around the temple underscores the need for vigilance in protecting what is sacred. As believers, we are called to guard our hearts and maintain spiritual alertness.

The Power of Community and Unity
The successful overthrow of Athaliah was a collective effort, highlighting the strength found in unity among God's people. This encourages us to work together in fulfilling God's purposes.
Bible Study Questions
1. How does the preservation of Joash reflect God's faithfulness to His covenant with David, and how can this encourage us in our personal faith journey?

2. In what ways does Jehoiada's leadership inspire us to take a stand for righteousness in our own communities?

3. What are some areas in our lives where we need to exercise spiritual vigilance, and how can we practically implement this?

4. How does the unity among the priests and guards in protecting Joash serve as a model for the church today?

5. Reflect on a time when you experienced God's sovereignty in your life. How did this impact your trust in His plans and purposes?
Connections to Other Scriptures
2 Chronicles 22-23
Provides a parallel account of the events in 2 Kings 11, offering additional details about Jehoiada's actions and the overthrow of Athaliah.

Psalm 132
Reflects on God's promise to David, which is preserved through Joash's survival and reign, emphasizing God's faithfulness to His covenant.

Exodus 29:9
Highlights the role of priests in Israel, which is exemplified by Jehoiada's leadership and spiritual guidance during this crisis.
The Preservation and Coronation of JoashC.H. Irwin 2 Kings 11:1-16
AthaliahJ. Parker, D. D.2 Kings 11:1-21
Malign SuccessionChristian Commonwealth2 Kings 11:1-21
The History of AthaliahDavid Thomas, D. D.2 Kings 11:1-21
The History of AthaliahD. Thomas 2 Kings 11:1-21
The Coronation of JoashJ. Orr 2 Kings 11:4-21
People
Ahaziah, Athaliah, Carians, Carites, David, Jehoash, Jehoiada, Jehoram, Jehosheba, Joash, Joram, Mattan
Places
Samaria, Sur
Topics
Barrier, Behind, Broken, Charge, Couriers, Defence, Defense, Gate, Guard, Guarding, Guards, Kept, Palace, Pulled, Runners, Sur, Temple, Third, Turns, Watch
Dictionary of Bible Themes
2 Kings 11:1-16

     7245   Judah, kingdom of

2 Kings 11:1-21

     5487   queen

2 Kings 11:5-6

     1657   numbers, fractions

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

New Uses for Old Trophies
The matter I shall speak to you about to-night will lie under four heads. We will give them to you as they occur to us. I. And the first is this, IT IS WELL FOR US TO HANG ALL OUR TROPHIES IN THE HOUSE OF THE LORD. We, too, are warriors. Every genuine Christian has to fight. Every inch of the way between here and heaven we shall have to fight, for as hitherto every single step of our pilgrimage has been one prolonged conflict. Sometimes we have victories, a presage of that final victory, that perfect
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of the Weight of Government; and that all Manner of Adversity is to be Despised, and Prosperity Feared.
So much, then, have we briefly said, to shew how great is the weight of government, lest whosoever is unequal to sacred offices of government should dare to profane them, and through lust of pre-eminence undertake a leadership of perdition. For hence it is that James affectionately deters us, saying, Be not made many masters, my brethren (James iii. 1). Hence the Mediator between God and man Himself--He who, transcending the knowledge and understanding even of supernal spirits, reigns in heaven
Leo the Great—Writings of Leo the Great

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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