2 Kings 11:7
the two divisions that would go off duty on the Sabbath are to guard the house of the LORD for the king.
the two divisions
In the context of ancient Israel, the term "divisions" refers to organized groups of priests or Levites who served in the temple. The Hebrew word used here is "מַחֲלָקוֹת" (machaloqot), which denotes a structured and orderly arrangement. This reflects the importance of order and discipline in the service of God, emphasizing that worship and protection of sacred spaces require dedication and organization. Historically, these divisions were established by King David to ensure that the temple service was continuous and well-managed (1 Chronicles 24).

that go off duty
The phrase "go off duty" indicates a rotation of service, which was a practical solution to maintain the temple's operations without overburdening any single group. The Hebrew root "שָׁבַת" (shavat) means to cease or rest, which is the same root for "Sabbath." This highlights the principle of rest and renewal, even for those in sacred service, underscoring the balance between work and rest as ordained by God.

on the Sabbath
The Sabbath, or "שַׁבָּת" (Shabbat) in Hebrew, is a day of rest and worship, instituted by God in the creation narrative (Genesis 2:2-3) and codified in the Ten Commandments (Exodus 20:8-11). In this context, the Sabbath is not only a day of rest but also a strategic time for heightened vigilance and protection of the temple, reflecting the dual nature of the Sabbath as a time for both spiritual renewal and safeguarding the community's spiritual center.

are to guard
The Hebrew word "שָׁמַר" (shamar) means to keep, watch, or preserve. This duty of guarding is both a physical and spiritual responsibility, symbolizing the protection of what is holy and the defense against any profanation. It serves as a reminder of the vigilance required in maintaining the sanctity of worship and the presence of God among His people.

the house of the LORD
The "house of the LORD" refers to the temple, the central place of worship for the Israelites. In Hebrew, "בֵּית יְהוָה" (Beit Yahweh) signifies not just a physical structure but the dwelling place of God's presence. This phrase underscores the temple's significance as the heart of Israel's religious life, where God's glory resided and where the covenant relationship between God and His people was continually renewed.

for the king
The phrase "for the king" indicates that the protection of the temple was also a matter of national security and stability. In the historical context of 2 Kings 11, this refers to the protection of the young King Joash, who was hidden in the temple to preserve the Davidic line. This highlights the intertwining of religious and political spheres in ancient Israel, where the king was seen as God's anointed leader, and the temple as the symbol of divine authority and blessing.

Persons / Places / Events
1. Jehoiada the Priest
A key figure in this chapter, Jehoiada orchestrates the protection and eventual crowning of Joash as king. His leadership is crucial in preserving the Davidic line.

2. Joash (Jehoash)
The young king who is hidden in the temple for six years to protect him from Athaliah's murderous intent. His reign begins under the guidance of Jehoiada.

3. Athaliah
The queen mother who usurps the throne of Judah and seeks to destroy the royal family. Her actions set the stage for the events in this chapter.

4. The House of the LORD (Temple)
The central place of worship and the location where Joash is hidden and later crowned. It serves as a place of refuge and divine protection.

5. The Sabbath
A day of rest and worship, which is strategically used by Jehoiada to change the guard and protect the young king.
Teaching Points
Divine Protection and Providence
God's providence is evident in the preservation of Joash and the Davidic line. Trust in God's protection even in dire circumstances.

Strategic Wisdom in Leadership
Jehoiada's plan demonstrates the importance of wisdom and strategy in leadership. Seek God's guidance in making wise decisions.

The Role of the Sabbath
The Sabbath is not only a day of rest but also a time for strategic spiritual renewal and protection. Honor the Sabbath as a time to refocus on God.

Courage in the Face of Evil
Jehoiada and those who supported him showed great courage in standing against Athaliah. Stand firm in faith when confronting evil.

The Importance of Godly Mentorship
Jehoiada's mentorship of Joash highlights the importance of godly influence in leadership. Seek and provide godly mentorship in your community.
Bible Study Questions
1. How does Jehoiada's use of the Sabbath in his plan reflect the importance of divine timing in our lives?

2. In what ways can we seek God's protection and providence in our current circumstances, as seen in the preservation of Joash?

3. What lessons can we learn from Jehoiada's strategic wisdom and apply to our own leadership roles?

4. How can we honor the Sabbath in our lives today, and what benefits might this bring to our spiritual and physical well-being?

5. Reflect on a time when you had to stand firm in your faith against opposition. How does Jehoiada's courage inspire you to act in similar situations?
Connections to Other Scriptures
2 Chronicles 23
This chapter provides a parallel account of the events in 2 Kings 11, offering additional details about Jehoiada's plan and the crowning of Joash.

Exodus 20:8-11
The commandment to keep the Sabbath holy connects to the strategic use of the Sabbath in Jehoiada's plan, highlighting the importance of divine timing and rest.

Psalm 127:1
This verse emphasizes that unless the LORD watches over the city, the guards stand watch in vain, connecting to the divine protection over Joash and the temple.
The Preservation and Coronation of JoashC.H. Irwin 2 Kings 11:1-16
AthaliahJ. Parker, D. D.2 Kings 11:1-21
Malign SuccessionChristian Commonwealth2 Kings 11:1-21
The History of AthaliahDavid Thomas, D. D.2 Kings 11:1-21
The History of AthaliahD. Thomas 2 Kings 11:1-21
The Coronation of JoashJ. Orr 2 Kings 11:4-21
People
Ahaziah, Athaliah, Carians, Carites, David, Jehoash, Jehoiada, Jehoram, Jehosheba, Joash, Joram, Mattan
Places
Samaria, Sur
Topics
Charge, Companies, Divisions, Duty, Force, Forth, Guard, Kept, Normally, Sabbath, Temple, Watch
Dictionary of Bible Themes
2 Kings 11:1-16

     7245   Judah, kingdom of

2 Kings 11:1-21

     5487   queen

2 Kings 11:7-8

     5330   guard

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

New Uses for Old Trophies
The matter I shall speak to you about to-night will lie under four heads. We will give them to you as they occur to us. I. And the first is this, IT IS WELL FOR US TO HANG ALL OUR TROPHIES IN THE HOUSE OF THE LORD. We, too, are warriors. Every genuine Christian has to fight. Every inch of the way between here and heaven we shall have to fight, for as hitherto every single step of our pilgrimage has been one prolonged conflict. Sometimes we have victories, a presage of that final victory, that perfect
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of the Weight of Government; and that all Manner of Adversity is to be Despised, and Prosperity Feared.
So much, then, have we briefly said, to shew how great is the weight of government, lest whosoever is unequal to sacred offices of government should dare to profane them, and through lust of pre-eminence undertake a leadership of perdition. For hence it is that James affectionately deters us, saying, Be not made many masters, my brethren (James iii. 1). Hence the Mediator between God and man Himself--He who, transcending the knowledge and understanding even of supernal spirits, reigns in heaven
Leo the Great—Writings of Leo the Great

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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