2 Kings 11:5
and commanded them, "This is what you are to do: A third of you who come on duty on the Sabbath shall guard the royal palace,
And he commanded them
This phrase indicates a direct order from a person of authority, in this case, Jehoiada the priest. The Hebrew root for "commanded" is צָוָה (tsavah), which implies a strong directive or charge. In the context of ancient Israel, commands from a priest carried significant weight, as they were seen as mediators between God and the people. This highlights the importance of obedience to God-ordained leadership and the role of spiritual leaders in guiding and protecting the community.

This is what you are to do
This phrase sets the stage for specific instructions, emphasizing clarity and purpose. The Hebrew word for "do" is עָשָׂה (asah), which means to accomplish or perform. It underscores the necessity of action in fulfilling God's plans. In a broader spiritual sense, it reminds believers of the importance of not just hearing God's word but actively living it out.

A third of you
The division into thirds suggests a strategic and organized approach to the task at hand. In biblical numerology, the number three often signifies completeness or divine perfection. This division could symbolize a complete and perfect plan for protection, reflecting God's wisdom in structuring His people's actions.

who come on duty on the Sabbath
The Sabbath, or שַׁבָּת (Shabbat) in Hebrew, is a day of rest and worship, instituted by God as a sign of the covenant with Israel. The mention of the Sabbath here highlights the sacredness of the task. It suggests that even on a day of rest, there is a divine duty to protect and uphold God's anointed. This serves as a reminder of the balance between rest and responsibility in the life of faith.

are to guard
The Hebrew word for "guard" is שָׁמַר (shamar), meaning to keep, watch, or preserve. This term is often used in the context of keeping God's commandments. Here, it implies vigilance and dedication to safeguarding what is precious. Spiritually, it calls believers to be watchful and protective of their faith and the values they hold dear.

the king’s house
The "king's house" refers to the royal palace, a symbol of authority and governance. In the historical context, this was the physical dwelling of the king, but it also represents the stability and continuity of the Davidic line, which was crucial for the fulfillment of God's promises to Israel. Protecting the king's house was not just about preserving a building but ensuring the survival of God's covenantal promises. This serves as an inspiration for believers to guard their spiritual heritage and the promises of God in their lives.

Persons / Places / Events
1. Jehoiada the Priest
A key figure in this passage, Jehoiada orchestrates the protection and eventual crowning of Joash as king. His leadership and wisdom are crucial in preserving the Davidic line.

2. Joash (Jehoash)
The young king who is being protected and later crowned. He represents the continuation of the Davidic dynasty, which is significant in the biblical account.

3. Athaliah
The usurping queen who had seized power after the death of her son, King Ahaziah. Her reign is marked by idolatry and violence, and she is a threat to the Davidic line.

4. The King’s Palace
The location that needs protection, symbolizing the seat of legitimate authority and the continuity of God's covenant with David.

5. The Sabbath
A day of rest and worship, which in this context is also a strategic time for the changing of the guard, ensuring the protection of the young king.
Teaching Points
God's Sovereignty and Faithfulness
Despite human attempts to thwart His plans, God remains sovereign and faithful to His promises, as seen in the preservation of the Davidic line through Joash.

The Role of Godly Leadership
Jehoiada's wisdom and courage demonstrate the impact of godly leadership in guiding and protecting God's people.

The Importance of Strategic Planning
Jehoiada's careful planning on the Sabbath shows the importance of strategic thinking in fulfilling God's purposes.

The Significance of the Sabbath
The use of the Sabbath for protection highlights its role not only as a day of rest but also as a time for divine intervention and action.

Covenant Faithfulness
The preservation of Joash underscores the importance of remaining faithful to God's covenant, trusting in His promises even in dire circumstances.
Bible Study Questions
1. How does Jehoiada's leadership in 2 Kings 11:5 reflect the qualities of a godly leader, and how can we apply these qualities in our own leadership roles today?

2. In what ways does the preservation of Joash demonstrate God's faithfulness to His promises, and how can this encourage us in our personal faith journey?

3. How does the strategic use of the Sabbath in this passage challenge or affirm your understanding of the Sabbath's role in your life?

4. What parallels can you draw between the events of 2 Kings 11 and other biblical accounts of God's protection and provision for His people?

5. How can we apply the principles of covenant faithfulness seen in this passage to our own relationship with God and His promises?
Connections to Other Scriptures
2 Chronicles 23
This chapter provides a parallel account of the events in 2 Kings 11, offering additional details about Jehoiada's plan and the covenant renewal.

Psalm 132:11-12
These verses emphasize God's promise to David regarding his descendants, which is relevant to the protection and eventual crowning of Joash.

Exodus 20:8-11
The commandment to observe the Sabbath highlights the significance of the day, which Jehoiada uses strategically for the protection of Joash.
The Preservation and Coronation of JoashC.H. Irwin 2 Kings 11:1-16
AthaliahJ. Parker, D. D.2 Kings 11:1-21
Malign SuccessionChristian Commonwealth2 Kings 11:1-21
The History of AthaliahDavid Thomas, D. D.2 Kings 11:1-21
The History of AthaliahD. Thomas 2 Kings 11:1-21
The Coronation of JoashJ. Orr 2 Kings 11:4-21
People
Ahaziah, Athaliah, Carians, Carites, David, Jehoash, Jehoiada, Jehoram, Jehosheba, Joash, Joram, Mattan
Places
Samaria, Sur
Topics
Charge, Commanded, Commandeth, Companies, Duty, Enter, Guard, Guarding, Keepers, King's, Orders, Palace, Royal, Sabbath, Saying, Third, Watch
Dictionary of Bible Themes
2 Kings 11:1-16

     7245   Judah, kingdom of

2 Kings 11:1-21

     5487   queen

2 Kings 11:5-6

     1657   numbers, fractions

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

New Uses for Old Trophies
The matter I shall speak to you about to-night will lie under four heads. We will give them to you as they occur to us. I. And the first is this, IT IS WELL FOR US TO HANG ALL OUR TROPHIES IN THE HOUSE OF THE LORD. We, too, are warriors. Every genuine Christian has to fight. Every inch of the way between here and heaven we shall have to fight, for as hitherto every single step of our pilgrimage has been one prolonged conflict. Sometimes we have victories, a presage of that final victory, that perfect
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of the Weight of Government; and that all Manner of Adversity is to be Despised, and Prosperity Feared.
So much, then, have we briefly said, to shew how great is the weight of government, lest whosoever is unequal to sacred offices of government should dare to profane them, and through lust of pre-eminence undertake a leadership of perdition. For hence it is that James affectionately deters us, saying, Be not made many masters, my brethren (James iii. 1). Hence the Mediator between God and man Himself--He who, transcending the knowledge and understanding even of supernal spirits, reigns in heaven
Leo the Great—Writings of Leo the Great

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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