2 Chronicles 34:8
Now in the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the LORD his God.
In the eighteenth year of Josiah’s reign
This phrase marks a significant period in the reign of King Josiah, who became king of Judah at the tender age of eight. The eighteenth year of his reign would make him twenty-six years old, a time when he was mature enough to implement significant reforms. Historically, this period is crucial as it marks the beginning of Josiah's religious reforms, which were aimed at purifying the worship practices in Judah. Josiah's reign is often seen as a return to the covenantal faithfulness that God desired from His people, and this year signifies a pivotal moment in that spiritual renewal.

to cleanse the land and the temple
The Hebrew root for "cleanse" is "טָהֵר" (taher), which means to purify or make clean. This cleansing was both physical and spiritual, as the land and the temple had been defiled by idolatrous practices introduced by previous kings. The cleansing of the land and the temple signifies a return to holiness and a rejection of pagan influences. It reflects Josiah's commitment to restoring the worship of Yahweh according to the Law of Moses, emphasizing the importance of purity in worship and the need for the community to be set apart for God.

he sent Shaphan son of Azaliah
Shaphan was a scribe, a position of significant influence and responsibility. The mention of his lineage, "son of Azaliah," underscores the importance of family heritage and the trust placed in him by Josiah. Shaphan's role in this narrative is crucial, as he later discovers the Book of the Law in the temple, which becomes a catalyst for further reforms. His involvement highlights the importance of faithful and competent leadership in the implementation of godly reforms.

Maaseiah the governor of the city
Maaseiah's role as the governor indicates his high standing and authority in Jerusalem. His inclusion in this mission underscores the need for civic leaders to be involved in spiritual reforms. It reflects the biblical principle that governance should align with divine principles, and leaders should work towards the spiritual and moral betterment of the society they govern.

and Joah son of Joahaz the recorder
Joah, as the recorder, was responsible for maintaining official records and documents. His presence in this mission signifies the importance of accurate record-keeping and accountability in the administration of religious reforms. The mention of his father, Joahaz, again highlights the significance of lineage and the trust placed in him by the king.

to repair the house of the LORD his God
The phrase "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. The Hebrew word for "repair" is "חָזַק" (chazaq), meaning to strengthen or make firm. This repair was not merely a physical restoration but also a spiritual renewal, as the temple had been neglected and desecrated by idolatrous practices. The phrase "his God" emphasizes Josiah's personal devotion and commitment to Yahweh, highlighting the importance of personal faith in leading national reforms. This restoration of the temple symbolizes a return to true worship and a renewal of the covenant relationship between God and His people.

Persons / Places / Events
1. Josiah
The king of Judah who began his reign at a young age and was known for his reforms and dedication to the LORD. He sought to restore true worship in Judah.

2. Shaphan son of Azaliah
A scribe sent by Josiah to oversee the temple repairs. He played a significant role in the discovery of the Book of the Law.

3. Maaseiah
The governor of the city, involved in the administrative aspects of the temple restoration.

4. Joah son of Joahaz
The recorder, responsible for keeping records and likely involved in documenting the temple repairs.

5. The Temple
The central place of worship in Jerusalem, which had fallen into disrepair and was in need of restoration to its former glory.
Teaching Points
Commitment to Godly Leadership
Josiah's dedication to purifying the land and temple demonstrates the importance of godly leadership in bringing about spiritual renewal.

The Role of Scripture
The rediscovery of the Book of the Law underscores the necessity of Scripture in guiding personal and communal life. It serves as a reminder to prioritize God's Word in our daily lives.

Restoration and Renewal
The physical restoration of the temple symbolizes the spiritual renewal that God desires for His people. We are called to examine and restore our own spiritual "temples."

Community Involvement
Josiah's delegation of responsibilities to trusted officials highlights the importance of involving others in the work of God. We are encouraged to work together in our faith communities.

Historical Context and Continuity
Understanding the historical context of Josiah's reforms helps us appreciate the continuity of God's work throughout history and our place within it.
Bible Study Questions
1. How does Josiah's commitment to repairing the temple inspire you to address areas in your life that need spiritual renewal?

2. In what ways can you prioritize the study and application of Scripture in your daily routine, similar to the rediscovery of the Book of the Law?

3. How can you contribute to the spiritual restoration and renewal within your own faith community, as Josiah did with his officials?

4. What lessons can we learn from Josiah's leadership that can be applied to modern-day Christian leadership roles?

5. How does understanding the historical context of Josiah's reforms enhance your appreciation for the continuity of God's work in the Bible and in your life today?
Connections to Other Scriptures
2 Kings 22
This chapter provides a parallel account of Josiah's reforms and the temple restoration, offering additional details about the events and their significance.

Deuteronomy 31:24-26
This passage speaks of the Book of the Law, which was rediscovered during the temple repairs, highlighting the importance of God's Word in guiding the nation.

Jeremiah 1:1-3
Jeremiah's ministry began during Josiah's reign, indicating the spiritual climate and the need for prophetic guidance during this period of reform.
Early PietyGriffith Johns.2 Chronicles 34:1-8
Importance of Early PietyW. M. Taylor, D.D.2 Chronicles 34:1-8
Josiah the Old-Fashioned Young ManD. Davies.2 Chronicles 34:1-8
Josiah's Early PietyMonday Club Sermons2 Chronicles 34:1-8
The Example of JoashT. Hughes.2 Chronicles 34:1-8
The Repairing of the Temple by JosiahT. Whitelaw 2 Chronicles 34:8-13
People
Abdon, Ahikam, Asaiah, Azaliah, Benjamin, David, Hasrah, Hilkiah, Huldah, Israelites, Jahath, Joah, Joahaz, Job, Josiah, Kohath, Kohathites, Levites, Maaseiah, Manasseh, Merari, Meshullam, Micah, Naphtali, Obadiah, Shallum, Shaphan, Simeon, Tikvath, Zechariah
Places
Jerusalem, Second Quarter
Topics
Azaliah, Azali'ah, Chronicler, Clean, Damaged, Eighteenth, Governor, Joah, Jo'ah, Joahaz, Jo'ahaz, Johaz, Josiah's, Maaseiah, Ma-asei'ah, Official, Purged, Purify, Recorder, Reign, Remembrancer, Repair, Rule, Ruler, Shaphan, Strengthen, Temple, Town
Dictionary of Bible Themes
2 Chronicles 34:8

     7416   purification

2 Chronicles 34:1-9

     7266   tribes of Israel

2 Chronicles 34:1-13

     7245   Judah, kingdom of

2 Chronicles 34:3-13

     8466   reformation

2 Chronicles 34:8-11

     4366   stones
     5212   arts and crafts
     5603   wages
     7467   temple, Solomon's

2 Chronicles 34:8-13

     5508   ruins

Library
Josiah
'Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. 2. And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left. 3. For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images,
Alexander Maclaren—Expositions of Holy Scripture

Josiah and the Newly Found Law
'And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses. 15. And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17. And they have gathered together the money
Alexander Maclaren—Expositions of Holy Scripture

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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