2 Chronicles 34:7
He tore down the altars and Asherah poles, crushed the idols to powder, and cut to pieces all the incense altars throughout the land of Israel. Then he returned to Jerusalem.
Then he tore down the altars
The phrase "tore down the altars" signifies a decisive and forceful action against idolatry. In Hebrew, the word for "altars" is "mizbeach," which refers to structures used for sacrifices to deities. King Josiah's actions reflect a commitment to purifying worship in Israel, aligning with the first commandment to have no other gods. This act of tearing down symbolizes a rejection of false worship and a return to covenant faithfulness.

and Asherah poles
"Asherah poles" were wooden symbols associated with the Canaanite goddess Asherah, often placed near altars. The Hebrew term "Asherah" can refer to both the goddess and the pole itself. Josiah's removal of these poles indicates a cleansing of syncretistic practices that had infiltrated Israelite worship. This action underscores the importance of exclusive devotion to Yahweh, as Asherah worship was a direct violation of the covenant.

crushed the idols to powder
The phrase "crushed the idols to powder" conveys a thorough and irreversible destruction of idolatrous images. The Hebrew word for "idols" is "pesel," meaning carved images. By reducing them to powder, Josiah ensures that these objects of false worship could not be restored or reused, demonstrating a complete eradication of idolatry. This act reflects the biblical principle of total separation from sin.

and chopped down all the incense altars
"Chopped down all the incense altars" refers to the removal of structures used for burning incense to idols. The Hebrew word "mizbeach" is again used here, emphasizing the systematic dismantling of idolatrous practices. Incense altars were integral to pagan worship, and their destruction signifies a rejection of any form of worship not directed to Yahweh. This action highlights the need for purity in worship practices.

throughout the land of Israel
The phrase "throughout the land of Israel" indicates the comprehensive nature of Josiah's reforms. His actions were not limited to a single location but extended across the entire nation, suggesting a widespread return to covenantal faithfulness. This reflects the biblical theme of national repentance and restoration, as the king leads the people back to God.

Then he returned to Jerusalem
"Then he returned to Jerusalem" marks the conclusion of Josiah's campaign against idolatry. Jerusalem, the spiritual and political center of Israel, represents the heart of the nation's worship. By returning there, Josiah reaffirms the centrality of the temple and the proper worship of Yahweh. This return signifies a restoration of rightful worship and governance, aligning the nation with God's purposes.

Persons / Places / Events
1. Josiah
The king of Judah who initiated religious reforms to restore the worship of Yahweh. He is known for his zeal in purging idolatry from the land.

2. Altars and Asherah Poles
These were structures used in the worship of foreign gods, particularly Canaanite deities. Josiah's actions were aimed at eradicating these symbols of idolatry.

3. Idols
Physical representations of false gods that were worshipped by the people. Josiah's destruction of these idols was a significant step in returning the nation to the worship of the one true God.

4. Incense Altars
Used in pagan rituals, these altars were part of the idolatrous practices that Josiah sought to eliminate.

5. Jerusalem
The capital city of Judah and the spiritual center for the worship of Yahweh. Josiah's return to Jerusalem signifies the centralization of worship and the restoration of proper religious practices.
Teaching Points
Zeal for Purity
Josiah's actions demonstrate a fervent commitment to spiritual purity. Believers today are called to examine their lives and remove anything that competes with their devotion to God.

Leadership in Reform
Josiah's leadership was crucial in guiding the nation back to God. Christians in positions of influence should lead by example in promoting godly values.

The Cost of Idolatry
The presence of idols in Israel led to spiritual decay. Modern believers must be vigilant against contemporary forms of idolatry, such as materialism or self-worship.

Restoration and Renewal
Josiah's reforms were not just about destruction but also about restoring true worship. Christians are encouraged to actively pursue spiritual renewal in their communities.

Returning to the Source
Josiah's return to Jerusalem symbolizes a return to the source of true worship. Believers should regularly return to Scripture and prayer as their spiritual foundation.
Bible Study Questions
1. What can we learn from Josiah's zeal for removing idolatry in our own lives today?

2. How does Josiah's leadership inspire us to take action in our communities or churches?

3. In what ways might modern idolatry manifest, and how can we guard against it?

4. How does the destruction of idols in Josiah's time relate to the New Testament teachings on spiritual warfare?

5. What steps can we take to ensure that our worship remains centered on God, similar to Josiah's return to Jerusalem?
Connections to Other Scriptures
2 Kings 23
This chapter provides a parallel account of Josiah's reforms, offering additional details about his efforts to cleanse the land of idolatry.

Exodus 20:3-5
The Ten Commandments, which include prohibitions against idolatry, provide the foundational law that Josiah was upholding through his reforms.

Deuteronomy 12:2-3
These verses command the Israelites to destroy places of idol worship, directly correlating with Josiah's actions in 2 Chronicles 34:7.
Josiah the GoodT. Whitelaw 2 Chronicles 34:1-7
Early PietyGriffith Johns.2 Chronicles 34:1-8
Importance of Early PietyW. M. Taylor, D.D.2 Chronicles 34:1-8
Josiah the Old-Fashioned Young ManD. Davies.2 Chronicles 34:1-8
Josiah's Early PietyMonday Club Sermons2 Chronicles 34:1-8
The Example of JoashT. Hughes.2 Chronicles 34:1-8
People
Abdon, Ahikam, Asaiah, Azaliah, Benjamin, David, Hasrah, Hilkiah, Huldah, Israelites, Jahath, Joah, Joahaz, Job, Josiah, Kohath, Kohathites, Levites, Maaseiah, Manasseh, Merari, Meshullam, Micah, Naphtali, Obadiah, Shallum, Shaphan, Simeon, Tikvath, Zechariah
Places
Jerusalem, Second Quarter
Topics
Altars, Asherah, Asherahs, Asherim, Ashe'rim, Beat, Beaten, Brake, Breaketh, Broke, Broken, Carved, Chopped, Crushed, Cut, Dust, Engraved, Graven, Groves, Hewed, Idols, Images, Incense, Jerusalem, Pieces, Pillars, Poles, Powder, Pulled, Returned, Shrines, Sun-images, Sun-pillars, Throughout, Tore, Turneth, Wood
Dictionary of Bible Themes
2 Chronicles 34:7

     5282   crushing
     7386   incense

2 Chronicles 34:1-9

     7266   tribes of Israel

2 Chronicles 34:1-13

     7245   Judah, kingdom of

2 Chronicles 34:3-7

     4906   abolition

2 Chronicles 34:3-13

     8466   reformation

Library
Josiah
'Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. 2. And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left. 3. For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images,
Alexander Maclaren—Expositions of Holy Scripture

Josiah and the Newly Found Law
'And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses. 15. And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17. And they have gathered together the money
Alexander Maclaren—Expositions of Holy Scripture

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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