2 Chronicles 34:32
Then he had everyone in Jerusalem and Benjamin take a stand in agreement to it. So all the people of Jerusalem carried out the covenant of God, the God of their fathers.
Then he made everyone
This phrase indicates a decisive action taken by King Josiah, emphasizing his leadership and authority. The Hebrew root for "made" (וַיַּעֲמֵד, vayya'amid) suggests a firm establishment or setting up, reflecting Josiah's determination to restore true worship. Historically, this period was marked by religious reform, as Josiah sought to eradicate idolatry and renew the covenant with God. His leadership was crucial in uniting the people under a common spiritual purpose.

in Jerusalem and Benjamin
Jerusalem, the political and spiritual center of Judah, and Benjamin, a neighboring tribe, are highlighted here. This geographical reference underscores the centrality of Jerusalem in Jewish worship and governance. The tribe of Benjamin, historically loyal to the house of David, signifies unity and continuity of the Davidic line. Archaeological findings, such as ancient inscriptions and city ruins, affirm Jerusalem's significance during Josiah's reign.

pledge their allegiance to it
The act of pledging allegiance (לַעֲמֹד, la'amod) involves a solemn commitment or vow. In the Hebrew context, this was not merely a verbal agreement but a deep, binding promise to uphold the covenant. This reflects the seriousness with which the people were to approach their relationship with God. Scripturally, pledges and covenants are recurring themes, symbolizing the binding nature of God's promises and the expected faithfulness of His people.

So the people of Jerusalem
This phrase highlights the collective response of the inhabitants of Jerusalem. The use of "people" (עַם, am) in Hebrew often denotes a community bound by shared beliefs and practices. Josiah's reforms were not just top-down mandates but involved the active participation of the populace, indicating a communal revival and return to covenantal faithfulness.

carried out the covenant of God
The covenant (בְּרִית, berit) is central to the Jewish faith, representing the sacred agreement between God and His people. To "carry out" (עָשָׂה, asah) implies action and obedience, suggesting that the people not only acknowledged the covenant but actively lived it out. This reflects a return to the foundational principles given to their ancestors, emphasizing the importance of obedience and faithfulness in the life of the believer.

the God of their fathers
This phrase connects the present generation with their ancestral heritage, invoking the God of Abraham, Isaac, and Jacob. It serves as a reminder of the enduring faithfulness of God throughout generations. Historically, this acknowledgment of the "God of their fathers" reinforced the continuity of faith and the importance of tradition in maintaining a relationship with God. It calls believers to remember and honor the legacy of faith passed down through the ages.

Persons / Places / Events
1. Josiah
The king of Judah who initiated religious reforms and led the people back to the worship of Yahweh. His reign is marked by a return to the covenant with God.

2. Jerusalem
The capital city of Judah, central to the religious and political life of the nation. It is where the temple of the Lord is located, making it a focal point for Josiah's reforms.

3. Benjamin
One of the tribes of Israel, closely associated with Judah. The tribe of Benjamin, along with Judah, formed the southern kingdom after the division of Israel.

4. Covenant
A solemn agreement between God and His people. In this context, it refers to the renewal of the Mosaic Covenant, emphasizing obedience to God's laws.

5. Pledge of Allegiance
The act of committing oneself to the covenant, signifying a collective return to the worship and laws of God.
Teaching Points
The Importance of Leadership in Spiritual Renewal
Josiah's leadership was crucial in guiding the nation back to God. Effective spiritual leadership can inspire and direct others towards righteousness.

The Role of Community in Upholding the Covenant
The collective pledge of the people of Jerusalem and Benjamin underscores the importance of community in maintaining faithfulness to God.

The Necessity of Returning to God's Word
Josiah's reforms were based on the rediscovery of the Book of the Law. Returning to Scripture is essential for spiritual renewal and alignment with God's will.

Commitment to God Requires Action
The pledge of allegiance was not just verbal but involved tangible actions to remove idolatry and restore true worship.

Historical Continuity of God's Covenant
The reference to "the God of their fathers" highlights the continuity of God's covenantal relationship with His people throughout generations.
Bible Study Questions
1. How does Josiah's leadership in renewing the covenant inspire us to take initiative in our own spiritual communities?

2. In what ways can we, as a community, pledge our allegiance to God today, similar to the people of Jerusalem and Benjamin?

3. What role does Scripture play in guiding us back to a faithful relationship with God, as seen in Josiah's reforms?

4. How can we ensure that our commitment to God is reflected in our actions and not just in words?

5. How does understanding the historical context of God's covenant with Israel help us appreciate our own covenant relationship with God through Christ?
Connections to Other Scriptures
Deuteronomy 29
This chapter outlines the renewal of the covenant under Moses, similar to Josiah's renewal, emphasizing the importance of obedience to God's law.

2 Kings 23
Provides a parallel account of Josiah's reforms, offering additional details about the covenant renewal and the removal of idolatry.

Nehemiah 10
Describes another instance of covenant renewal, highlighting the community's commitment to follow God's commandments after the return from exile.
Finding the Book of the LawB. Kent, M.A.2 Chronicles 34:14-33
Josiah and the Newly Found LawA. Maclaren, D.D.2 Chronicles 34:14-33
Restoring God's HouseSunday School Times2 Chronicles 34:14-33
The Book of the Law FoundG. E. Horr.2 Chronicles 34:14-33
The Book of the Law FoundJ. E. Jacklin.2 Chronicles 34:14-33
The Loss of the ScripturesA. Phelps.2 Chronicles 34:14-33
The Scriptures Found and SearchedMonday Club Sermons2 Chronicles 34:14-33
Communication and ContinuanceW. Clarkson 2 Chronicles 34:29-33
Judah's Last National CovenantT. Whitelaw 2 Chronicles 34:29-33
People
Abdon, Ahikam, Asaiah, Azaliah, Benjamin, David, Hasrah, Hilkiah, Huldah, Israelites, Jahath, Joah, Joahaz, Job, Josiah, Kohath, Kohathites, Levites, Maaseiah, Manasseh, Merari, Meshullam, Micah, Naphtali, Obadiah, Shallum, Shaphan, Simeon, Tikvath, Zechariah
Places
Jerusalem, Second Quarter
Topics
Accordance, Agreement, Benjamin, Caused, Covenant, Fathers, Inhabitants, Jerusalem, Kept, Moreover, Pledge, Present, Presenteth, Stand, Themselves
Dictionary of Bible Themes
2 Chronicles 34:32

     5329   guarantee
     5783   agreement

2 Chronicles 34:19-33

     8466   reformation

2 Chronicles 34:29-32

     7241   Jerusalem, significance
     8225   devotion

2 Chronicles 34:29-33

     7245   Judah, kingdom of

2 Chronicles 34:31-32

     5444   pledges

2 Chronicles 34:31-33

     6628   conversion, God's demand

Library
Josiah
'Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. 2. And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left. 3. For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images,
Alexander Maclaren—Expositions of Holy Scripture

Josiah and the Newly Found Law
'And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses. 15. And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17. And they have gathered together the money
Alexander Maclaren—Expositions of Holy Scripture

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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