2 Chronicles 22:1
Then the people of Jerusalem made Ahaziah, the youngest son of Jehoram, king in his place, since the raiders who had come into the camp with the Arabs had killed all the older sons. So Ahaziah son of Jehoram became king of Judah.
Then the people of Jerusalem
This phrase highlights the collective decision-making of the inhabitants of Jerusalem, the capital city of Judah. In the Hebrew context, "people" (עַם, 'am) often refers to a community bound by covenantal ties to God. The people of Jerusalem, therefore, are not just acting politically but are also seen as a community under divine guidance, even in times of crisis. Historically, Jerusalem was the center of worship and governance, making its people's decisions significant in the biblical narrative.

made Ahaziah
The act of making Ahaziah king indicates a formal installation or anointing, which in Hebrew tradition often involved a ceremonial process. The Hebrew root for "made" (מָלַךְ, malak) implies the establishment of a ruler, suggesting divine sanction and the continuation of the Davidic line, despite the surrounding turmoil. This reflects the belief in God's sovereignty over the leadership of His people.

the youngest son of Jehoram
Ahaziah being the youngest son is significant in the biblical narrative, as it often subverts the cultural expectation of the eldest son inheriting leadership. This choice underscores God's providence and the theme that His plans may defy human conventions. Jehoram's lineage is crucial, as it ties Ahaziah to the Davidic dynasty, emphasizing the fulfillment of God's promises to David.

king in his place
This phrase indicates the succession of Ahaziah to the throne of Judah, taking the place of his father, Jehoram. The Hebrew word for "king" (מֶלֶךְ, melek) is central to the understanding of Israel's monarchy, which was seen as a theocratic institution. The king was expected to lead according to God's laws, serving as a shepherd to the people.

because the raiders who came with the Arabs into the camp
This historical context provides insight into the geopolitical instability of the time. The mention of "raiders" and "Arabs" suggests external threats and alliances that impacted Judah. The Hebrew term for "raiders" (פָּשַׁט, pashat) implies a violent incursion, reflecting the constant threat of warfare and the fragility of the kingdom's security.

had killed all the older sons
The tragic loss of Jehoram's older sons is a pivotal moment, as it alters the line of succession. This event is a reminder of the consequences of sin and disobedience, as Jehoram's reign was marked by idolatry and alliances contrary to God's commands. The death of the older sons can be seen as divine judgment, aligning with the biblical theme of retribution.

So Ahaziah son of Jehoram became king of Judah
The conclusion of the verse reaffirms Ahaziah's ascension to the throne. The repetition of his lineage, "son of Jehoram," emphasizes the continuity of the Davidic line, despite the adversities faced. "Judah" signifies the southern kingdom, which held the promise of the Messiah's coming. Ahaziah's reign, though brief and flawed, is part of the larger narrative of God's redemptive plan through the house of David.

Persons / Places / Events
1. Ahaziah
The youngest son of Jehoram, who became king of Judah after his older brothers were killed. His reign was marked by his association with the house of Ahab.

2. Jehoram
The father of Ahaziah and former king of Judah, whose reign was characterized by idolatry and alliances with the house of Ahab.

3. Jerusalem
The capital city of Judah, where the people made Ahaziah king.

4. Raiders with the Arabs
Invaders who attacked Judah and killed the older sons of Jehoram, paving the way for Ahaziah's ascension to the throne.

5. Judah
The southern kingdom of Israel, over which Ahaziah reigned.
Teaching Points
The Consequences of Ungodly Alliances
Ahaziah's reign was heavily influenced by his mother Athaliah and the house of Ahab, leading to spiritual and moral decline. This serves as a warning about the dangers of forming alliances that compromise one's faith and values.

God's Sovereignty Amidst Chaos
Despite the turmoil and the tragic loss of Jehoram's older sons, God's sovereign plan continued to unfold. Believers can trust that God is in control, even in the midst of difficult circumstances.

The Importance of Godly Leadership
Ahaziah's short and troubled reign highlights the need for leaders who seek God's guidance and prioritize His commandments. This is a call for believers to pray for and support leaders who uphold biblical principles.

The Impact of Family Legacy
Ahaziah's actions were influenced by his family's legacy, particularly the idolatry of his parents. This underscores the importance of establishing a godly heritage for future generations.
Bible Study Questions
1. How did the actions of Jehoram and his alliances affect the future of his family and the kingdom of Judah?

2. In what ways can we see God's sovereignty at work in the events leading to Ahaziah's reign, and how can this encourage us in our own lives?

3. What lessons can we learn from Ahaziah's reign about the influence of family and upbringing on one's spiritual journey?

4. How can we apply the warning against ungodly alliances in our personal and professional relationships today?

5. Reflecting on the need for godly leadership, how can we actively support and pray for leaders in our communities and churches?
Connections to Other Scriptures
2 Kings 8:25-29
Provides a parallel account of Ahaziah's reign, highlighting his alliance with the house of Ahab and his involvement in the war against Hazael of Aram.

2 Chronicles 21:16-17
Describes the invasion by the Philistines and Arabs, which led to the death of Jehoram's older sons, setting the stage for Ahaziah's kingship.

1 Kings 22:51-53
Discusses the influence of Ahab's house on the kings of Judah, including Ahaziah, emphasizing the spiritual decline due to idolatry.
A Pitiable Prince; Or, an Unfortunate Child of FortuneW. Clarkson 2 Chronicles 22:1-4
Ahaziah's Wicked ReignJ. Wolfendale.2 Chronicles 22:1-9
A Chapter of TragediesT. Whitelaw 2 Chronicles 22:1-12
People
Ahab, Ahaziah, Arabians, Aram, Athaliah, Azariah, Hazael, Jehoiada, Jehoram, Jehoshabeath, Jehoshaphat, Jehosheba, Jehu, Jezreel, Joash, Joram, Nimshi, Omri, Syrians
Places
Jerusalem, Jezreel, Ramah, Ramoth-gilead, Samaria, Syria
Topics
Ahaziah, Ahazi'ah, Arabians, Arabs, Army, Band, Camp, Cause, Death, Elder, Eldest, Inhabitants, Jehoram, Jeho'ram, Jehoram's, Jerusalem, Judah, Killed, Older, Ones, Raiders, Reign, Reigned, Reigneth, Slain, Sons, Stead, Troop, Youngest
Dictionary of Bible Themes
2 Chronicles 22:1-24:27

     5366   king

Library
Ahaziah
BY REV. J. G. GREENHOUGH, M.A. "And the destruction of Ahaziah was of God, by coming to Joram; for, when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the Lord had anointed to cut off the house of Ahab."--2 CHRON. xxii. 7. We rarely read this part of the Bible. And I do not wonder at it. For those particular chapters are undoubtedly dreary and monotonous. They contain the names of a number of incompetent and worthless kings who did nothing that was worth writing
George Milligan—Men of the Bible; Some Lesser-Known

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 22:1 NIV
2 Chronicles 22:1 NLT
2 Chronicles 22:1 ESV
2 Chronicles 22:1 NASB
2 Chronicles 22:1 KJV

2 Chronicles 22:1 Commentaries

Bible Hub
2 Chronicles 21:20
Top of Page
Top of Page