2 Chronicles 21:20
Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He died, to no one's regret, and was buried in the City of David, but not in the tombs of the kings.
Jehoram
The name Jehoram means "Yahweh is exalted." Despite the noble meaning of his name, Jehoram's life and reign were marked by actions that did not exalt God. His account serves as a cautionary tale about the importance of living up to the divine calling and the consequences of failing to do so.

thirty-two years old
This phrase indicates the age at which Jehoram ascended to the throne. In the context of ancient Near Eastern monarchies, becoming king at this age was not uncommon. It suggests a level of maturity and experience, yet Jehoram's subsequent actions reveal a lack of wisdom and godliness.

when he became king
The transition to kingship is a significant moment, often accompanied by expectations of leadership and responsibility. Jehoram's ascension was marred by his immediate actions to secure his throne through violence, which set the tone for his reign.

reigned in Jerusalem
Jerusalem, the city of David, was the political and spiritual center of Judah. Jehoram's reign in this sacred city highlights the gravity of his failure to uphold the covenantal responsibilities expected of a Davidic king.

eight years
The relatively short duration of Jehoram's reign is indicative of its tumultuous nature. In biblical terms, a king's reign is often seen as a reflection of his faithfulness to God. Jehoram's brief rule underscores the divine disfavor he incurred through his actions.

he passed away
The phrase marks the end of Jehoram's life, which was characterized by spiritual decline and moral failure. His death serves as a reminder of the temporal nature of earthly power and the eternal consequences of one's actions.

to no one's regret
This stark statement reveals the extent of Jehoram's unpopularity and the negative impact of his reign. It suggests that his leadership was so detrimental that his passing was met with indifference, a tragic legacy for any leader.

buried in the City of David
Being buried in the City of David was an honor, reflecting one's connection to the royal lineage. However, the subsequent phrase indicates that Jehoram did not receive the full honor typically accorded to kings.

but not in the tombs of the kings
This exclusion from the royal tombs signifies a profound dishonor and a divine judgment on Jehoram's reign. It serves as a powerful symbol of his failure to live up to the standards of a godly king and the ultimate rejection by his people and God.

Persons / Places / Events
1. Jehoram
The son of Jehoshaphat, Jehoram became king of Judah and is noted for his wicked reign, which led to his unpopularity and lack of mourning at his death.

2. Jerusalem
The capital city of Judah, where Jehoram reigned as king. It holds significant historical and spiritual importance as the center of Jewish worship and governance.

3. City of David
A section of Jerusalem where Jehoram was buried, though not in the royal tombs, signifying a lack of honor due to his actions as king.

4. Jehoshaphat
Jehoram's father, who was a righteous king of Judah, contrasting with Jehoram's evil reign.

5. Tombs of the Kings
The burial place for the honored kings of Judah, from which Jehoram was excluded, indicating his dishonor.
Teaching Points
The Consequences of Wicked Leadership
Jehoram's reign serves as a warning about the impact of ungodly leadership. His actions led to national suffering and personal disgrace.

Legacy Matters
The fact that Jehoram died "to no one’s regret" challenges us to consider the legacy we are leaving. Are we living in a way that honors God and blesses others?

The Importance of Godly Influence
Jehoram's marriage into Ahab's family led him astray. This highlights the importance of surrounding ourselves with godly influences.

God's Justice and Mercy
Despite Jehoram's evil, God did not destroy Judah for David's sake, showing His faithfulness and mercy even amidst judgment.

Reflecting on Our Mortality
Jehoram's death reminds us of the brevity of life and the importance of living with an eternal perspective.
Bible Study Questions
1. What can we learn from Jehoram's life about the impact of our choices on our legacy?

2. How does Jehoram's exclusion from the royal tombs reflect the biblical principle of reaping what we sow?

3. In what ways can we ensure that our leadership, whether in family, work, or community, aligns with godly principles?

4. How does Jehoram's account encourage us to evaluate the influences in our lives and their impact on our spiritual walk?

5. Reflecting on Hebrews 9:27, how should the certainty of death and judgment influence the way we live our daily lives?
Connections to Other Scriptures
2 Kings 8:16-24
Provides a parallel account of Jehoram's reign, emphasizing his marriage to Ahab's daughter and his evil actions, which led to God's judgment.

Proverbs 10:7
Discusses the memory of the righteous versus the wicked, highlighting how Jehoram's lack of regret at his death aligns with the fate of the wicked.

Hebrews 9:27
Reminds us of the inevitability of death and judgment, encouraging reflection on how we live our lives in light of eternity.
The Undesirableness of a Wicked Man's LifeHomilist2 Chronicles 21:20
The Trouble that is Worse than SorrowW. Clarkson 2 Chronicles 21:19, 20
People
Ahab, Ahaziah, Arabians, Asa, Azariah, Cushites, David, Edomites, Elijah, Ethiopians, Jehiel, Jehoahaz, Jehoram, Jehoshaphat, Michael, Shephatiah, Zechariah
Places
Edom, Jerusalem, Libnah, Mareshah
Topics
Body, Buried, Bury, David, Death, Departed, Desire, Desired, Eight, Graves, Howbeit, Jerusalem, Joyless, Kings, One's, Passed, Regret, Regretted, Reign, Reigned, Reigning, Resting-place, Ruling, Sepulchers, Sepulchres, Thirty, Thirty-two, Tombs, Town, Yet
Dictionary of Bible Themes
2 Chronicles 21:20

     6227   regret
     9050   tombs

2 Chronicles 21:4-20

     5366   king

Library
The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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