Then Jehoshaphat and his people went to carry off the plunder, and they found on the bodies an abundance of goods and valuables--more than they could carry away. They were gathering the plunder for three days because there was so much. Then Jehoshaphat and his peopleJehoshaphat, the king of Judah, is a central figure in this narrative. His name in Hebrew, "Yehoshafat," means "Yahweh has judged." This reflects his role as a leader who seeks divine guidance and judgment. The phrase "his people" indicates the unity and collective action of the nation under a godly leader. Historically, Jehoshaphat was known for his religious reforms and efforts to bring the people back to the worship of Yahweh, emphasizing the importance of godly leadership in achieving victory and prosperity. went to carry off the plunder The act of carrying off plunder signifies the reward of faith and obedience. In ancient warfare, plunder was often seen as a divine blessing for victory. The Hebrew root for "plunder" is "shalal," which implies taking spoils as a result of conquest. This reflects the biblical principle that God provides abundantly for His people when they trust in Him, as Jehoshaphat did by seeking God's guidance before the battle. and they found on the bodies This phrase highlights the miraculous nature of the victory. The enemy was defeated without Judah having to fight, as God intervened on their behalf. The bodies of the fallen enemies were left with their possessions, symbolizing God's provision and the futility of opposing His will. It serves as a reminder of the power of divine intervention and the peace that follows when God fights for His people. an abundance of goods and valuables The abundance signifies God's generosity and the overflowing blessings that come from His hand. The Hebrew word for "abundance" is "rob," indicating a great quantity. This abundance is not just material but also spiritual, as it represents the richness of God's grace and favor. The "goods and valuables" symbolize the tangible evidence of God's provision and the rewards of faithfulness. more than they could carry away This phrase emphasizes the overwhelming nature of God's blessings. The people of Judah received more than they could manage, illustrating the biblical truth that God's provision often exceeds our expectations. It serves as an encouragement to trust in God's ability to provide beyond our needs and desires. They were gathering the plunder for three days The number three in biblical terms often signifies completeness or divine perfection. The three days of gathering plunder suggest a complete and perfect victory provided by God. It also reflects the thoroughness of God's blessings, as the people had ample time to collect all that was given to them. because there was so much This final phrase underscores the magnitude of God's provision. The Hebrew word for "so much" is "rav," which conveys the idea of greatness and abundance. It serves as a testament to God's ability to provide in ways that are beyond human comprehension, reinforcing the message that when God is for us, no enemy can stand against us. This abundance is a call to recognize and give thanks for the manifold blessings that God bestows upon His faithful followers. Persons / Places / Events 1. JehoshaphatThe King of Judah who led his people in seeking the Lord's guidance and deliverance from their enemies. His faith and leadership are central to this account. 2. JudahThe southern kingdom of Israel, whose people were under threat from a coalition of enemies but experienced divine deliverance. 3. The Valley of BeracahThe place where the people of Judah gathered to bless the Lord after their victory, which means "Valley of Blessing." 4. The PlunderThe abundance of goods, clothing, and valuable articles left by the defeated enemies, symbolizing God's provision and blessing. 5. The EnemiesThe Moabites, Ammonites, and some of the Meunites who came to make war against Jehoshaphat and Judah but were defeated by divine intervention. Teaching Points God's Provision in AbundanceGod not only delivers His people from their enemies but also provides abundantly beyond their immediate needs. Faith and Obedience Lead to BlessingJehoshaphat's faith and obedience in seeking God first resulted in a miraculous victory and blessing for Judah. The Importance of Praise and ThanksgivingThe people of Judah gathered to bless the Lord, highlighting the importance of gratitude in response to God's blessings. God's Sovereignty Over CircumstancesThe unexpected victory and plunder demonstrate God's control over all situations, encouraging believers to trust Him in times of trouble. Community in VictoryThe collective effort to gather the plunder emphasizes the strength and unity of God's people when they work together. Bible Study Questions 1. How does Jehoshaphat's response to the threat from his enemies challenge us to respond to our own challenges today? 2. In what ways can we recognize and give thanks for God's provision in our lives, even when it comes in unexpected forms? 3. How does the account of Judah's victory and plunder encourage us to trust in God's sovereignty and timing? 4. What are some practical ways we can cultivate a spirit of praise and thanksgiving in our daily lives, similar to the people of Judah? 5. How can we apply the principle of community and collective effort in our church or small group settings, especially in times of blessing or challenge? Connections to Other Scriptures Exodus 12:35-36The Israelites plundering the Egyptians before the Exodus parallels the plundering of the enemies in 2 Chronicles 20:25, showing God's provision for His people. Psalm 23:5The imagery of God preparing a table in the presence of enemies connects to the abundance of plunder provided to Judah. Ephesians 3:20God's ability to do immeasurably more than we ask or imagine is reflected in the overwhelming abundance of plunder. People Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, ZechariahPlaces Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, ZizTopics Abundance, Amount, Articles, Bodies, Carry, Clothing, Collect, Dead, Equipment, Jehoshaphat, Jewels, Plunder, Precious, Riches, Spoil, Stripped, Taking, Themselves, ValueDictionary of Bible Themes 2 Chronicles 20:22-26 1416 miracles, nature of 2 Chronicles 20:25-26 4290 valleys Library A Strange Battle 'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy … Alexander Maclaren—Expositions of Holy ScriptureHolding Fast and Held Fast 'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle, … Alexander Maclaren—Expositions of Holy Scripture Of the Public Fast. A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii. … Lewis Bayly—The Practice of Piety The Coast of the Asphaltites, the Essenes. En-Gedi. "On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, … John Lightfoot—From the Talmud and Hebraica "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble … Hugh Binning—The Works of the Rev. Hugh Binning That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. … Hugh Binning—The Works of the Rev. Hugh Binning Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 20:25 NIV2 Chronicles 20:25 NLT2 Chronicles 20:25 ESV2 Chronicles 20:25 NASB2 Chronicles 20:25 KJV
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