2 Chronicles 20:23
The Ammonites and Moabites rose up against the inhabitants of Mount Seir, devoting them to destruction. And when they had made an end to the inhabitants of Seir, they helped to destroy one another.
The Ammonites and Moabites
These two groups were descendants of Lot, Abraham's nephew, and often found themselves in conflict with Israel. Historically, the Ammonites and Moabites were known for their idolatry and opposition to the Israelites. Their alliance against Judah in this passage highlights the persistent enmity between these nations and God's chosen people. Theologically, this reflects the ongoing spiritual battle between God's people and the forces of the world.

rose up against
This phrase indicates a sudden and aggressive action. In the Hebrew context, it suggests a rebellion or uprising. The Ammonites and Moabites turning against Mount Seir's inhabitants can be seen as a divinely orchestrated confusion among the enemies of Judah, fulfilling God's promise to fight for His people.

the inhabitants of Mount Seir
Mount Seir was the region inhabited by the Edomites, descendants of Esau, Jacob's brother. The Edomites had a long history of animosity towards Israel. This internal conflict among the enemies of Judah serves as a reminder of God's sovereignty and His ability to turn the plans of the wicked against themselves.

devoting them to destruction
The Hebrew term here is "herem," which means to utterly destroy or consecrate for destruction. This concept is often associated with God's judgment against those who oppose His will. The destruction of Mount Seir's inhabitants signifies divine retribution and the fulfillment of God's justice.

annihilating them
This emphasizes the totality of the destruction. The complete annihilation of the inhabitants of Mount Seir by their allies underscores the futility of opposing God's people. It serves as a powerful reminder of God's protective hand over Judah and His ability to deliver His people from seemingly insurmountable odds.

And when they had finished with the inhabitants of Seir
This phrase marks the transition from one act of destruction to another. The completion of the attack on Mount Seir's inhabitants signifies a turning point where the focus of destruction shifts inward among the enemies themselves. It highlights the self-destructive nature of sin and rebellion against God.

they helped to destroy one another
This final phrase captures the irony and divine intervention in the narrative. The enemies of Judah, who had come together to destroy God's people, end up destroying each other. This outcome is a testament to God's power to confound the plans of the wicked and protect His people. It serves as an encouragement to believers that God is in control, even when circumstances seem dire, and that He can bring victory out of chaos.

Persons / Places / Events
1. Ammonites
A group descended from Lot, often in conflict with Israel. In this passage, they are part of the coalition against Judah.

2. Moabites
Also descendants of Lot, the Moabites frequently opposed Israel. Here, they join forces with the Ammonites and Mount Seir against Judah.

3. Mount Seir
The region inhabited by the Edomites, descendants of Esau. They are initially allies with the Ammonites and Moabites in this battle.

4. Jehoshaphat
The king of Judah at the time, who sought the Lord's guidance and led his people in prayer and worship, resulting in divine intervention.

5. Divine Intervention
The miraculous event where God causes confusion among Judah's enemies, leading them to destroy each other.
Teaching Points
Trust in God's Sovereignty
God is in control, even when circumstances seem dire. Jehoshaphat's reliance on God shows the importance of seeking divine guidance in times of trouble.

Power of Worship and Prayer
The people of Judah worshiped and prayed before the battle, demonstrating that spiritual preparation is crucial in facing life's challenges.

God's Deliverance
God can deliver His people in unexpected ways. The confusion among the enemies shows that God's methods are beyond human understanding.

Unity in Faith
The unity of Judah in seeking God contrasts with the disunity and self-destruction of their enemies, emphasizing the strength found in communal faith.

Divine Justice
The self-destruction of the enemies serves as a reminder of God's justice and the futility of opposing His will.
Bible Study Questions
1. How does Jehoshaphat's response to the threat from the Ammonites, Moabites, and Mount Seir challenge us to respond to our own crises?

2. In what ways can we incorporate worship and prayer into our daily lives to prepare for spiritual battles?

3. How does the account of God's deliverance in 2 Chronicles 20:23 encourage us to trust in His sovereignty over our circumstances?

4. What lessons can we learn from the disunity and self-destruction of Judah's enemies about the importance of unity in the body of Christ?

5. How can we apply the principle of divine justice seen in this passage to our understanding of God's character and His dealings with humanity?
Connections to Other Scriptures
Psalm 83
This psalm lists the same nations conspiring against Israel, highlighting the recurring theme of God's deliverance from enemies.

Judges 7
The account of Gideon, where God causes confusion among the Midianites, leading them to turn on each other, similar to the events in 2 Chronicles 20.

Exodus 14
The parting of the Red Sea, where God delivers Israel from the Egyptians, demonstrating His power to save His people against overwhelming odds.
A Victory Without a BlowT. Whitelaw 2 Chronicles 20:20-30
At and After the Battle: LessonsW. Clarkson 2 Chronicles 20:23-37
People
Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, Zechariah
Places
Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, Ziz
Topics
Ammon, Annihilate, Attack, Complete, Completely, Destroy, Destroying, Destruction, Devote, Everyman's, Exterminate, Finished, Finishing, Helped, Inhabitants, Kill, Moab, Mount, Neighbour, Rose, Seir, Se'ir, Slaughtering, Slay, Sons, Stand, Stood, Utterly, View
Dictionary of Bible Themes
2 Chronicles 20:15-24

     5607   warfare, examples

2 Chronicles 20:20-24

     5612   weapons

2 Chronicles 20:22-23

     1305   God, activity of
     4045   chaos
     5815   confusion

2 Chronicles 20:22-26

     1416   miracles, nature of

Library
A Strange Battle
'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy
Alexander Maclaren—Expositions of Holy Scripture

Holding Fast and Held Fast
'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle,
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus,
John Lightfoot—From the Talmud and Hebraica

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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