2 Chronicles 15:14
They took an oath to the LORD with a loud voice, with shouting, trumpets, and rams' horns.
They took an oath
The act of taking an oath in ancient Israel was a solemn and binding commitment, often invoking the name of the LORD as a witness to the promise being made. The Hebrew word for "oath" is "שְׁבוּעָה" (shevu'ah), which implies a deep, covenantal promise. In the context of 2 Chronicles 15, this oath signifies a collective and earnest recommitment to the LORD, reflecting a national revival and a return to covenant faithfulness. Historically, oaths were not taken lightly, as they were seen as binding before God, who is the ultimate judge of truth and faithfulness.

to the LORD
The use of "the LORD" here refers to Yahweh, the covenantal name of God revealed to Moses. This name emphasizes God's eternal presence and faithfulness to His people. In the context of 2 Chronicles, the people of Judah are reaffirming their allegiance to Yahweh, acknowledging Him as their sovereign and the one true God. This is significant in a time when idolatry was prevalent, and the reaffirmation of loyalty to Yahweh was a declaration of monotheistic faith and rejection of foreign gods.

with a loud voice
The phrase "with a loud voice" indicates the intensity and sincerity of the people's commitment. The Hebrew word "קוֹל" (qol) can mean voice, sound, or noise, and its use here suggests a public and communal declaration. This was not a private or silent vow but a collective proclamation, emphasizing unity and shared purpose among the people. The loudness of their voice symbolizes the fervor and earnestness of their dedication to the LORD.

with shouting
Shouting, or "תְּרוּעָה" (teru'ah) in Hebrew, often accompanies moments of great joy, victory, or religious fervor. In this context, the shouting represents the people's enthusiastic and jubilant response to the call for renewal and obedience to God. It is an expression of their collective zeal and determination to follow the LORD wholeheartedly. Historically, shouting was also used in battle cries, symbolizing strength and unity, which in this case, is directed towards spiritual renewal.

trumpets
The use of trumpets, or "חֲצֹצְרָה" (chatzotzerah), in ancient Israel had significant religious and ceremonial implications. Trumpets were used to signal important events, call assemblies, and announce the presence of God. In the context of this verse, the trumpets likely served to gather the people and mark the solemnity of the occasion. The sound of the trumpet is a call to attention, a reminder of God's presence, and an invitation to worship and covenant renewal.

and rams’ horns
Rams' horns, or "שׁוֹפָר" (shofar), were used in various religious and military contexts in Israel. The shofar is particularly associated with calls to repentance, worship, and the proclamation of God's kingship. Its use in this verse underscores the gravity and sacredness of the oath being taken. The shofar's sound is both a call to action and a symbol of divine intervention and presence. In the context of 2 Chronicles 15, the blowing of the rams' horns signifies a return to God and a renewal of the covenant relationship with Him.

Persons / Places / Events
1. Asa
King of Judah who led a religious reform and sought to return the people to the worship of Yahweh.

2. Judah
The southern kingdom of Israel, where Asa reigned and initiated religious reforms.

3. Oath to the LORD
A solemn promise made by the people of Judah to follow and obey God wholeheartedly.

4. Trumpets and Rams’ Horns
Instruments used in ancient Israel for religious ceremonies, symbolizing celebration and solemnity.

5. Prophet Azariah
The prophet who encouraged Asa and the people to seek the LORD, leading to the covenant renewal.
Teaching Points
Commitment to God
The people of Judah made a public and communal commitment to follow God. This teaches us the importance of making a personal and collective commitment to live according to God's will.

The Role of Leadership
Asa's leadership was crucial in guiding the people back to God. This highlights the responsibility of leaders to encourage and facilitate spiritual renewal.

Worship with Joy and Reverence
The use of loud voices, trumpets, and rams' horns signifies worship that is both joyful and reverent. Our worship should reflect both joy in the Lord and reverence for His holiness.

The Power of Community
The communal aspect of the oath shows the strength found in unity. As believers, we should support one another in our spiritual commitments.

The Importance of Renewal
Just as Judah renewed their covenant with God, we too need regular spiritual renewal to maintain our relationship with Him.
Bible Study Questions
1. What can we learn from Asa's leadership in encouraging the people to renew their commitment to God?

2. How does the communal aspect of the oath in 2 Chronicles 15:14 inspire us to engage with our church community today?

3. In what ways can we incorporate both joy and reverence into our personal and corporate worship?

4. How does the use of trumpets and rams' horns in worship during Asa's time compare to the ways we express worship today?

5. Reflect on a time when you experienced spiritual renewal. What steps did you take, and how can you apply those lessons to your current spiritual journey?
Connections to Other Scriptures
Deuteronomy 6:13
This verse emphasizes the importance of fearing the LORD and swearing by His name, which connects to the oath taken by the people in 2 Chronicles 15:14.

Nehemiah 10:29
The people of Israel bind themselves with a curse and an oath to follow the Law of God, similar to the commitment seen in Asa's time.

Psalm 81:3
The use of trumpets in worship and celebration is echoed here, highlighting the joy and solemnity of worship.

Hebrews 6:16
Discusses the seriousness of oaths, reinforcing the gravity of the commitment made by the people of Judah.
Ancient CovenantersT. Whitelaw 2 Chronicles 15:8-19
A RevivalA. Phelps.2 Chronicles 15:12-15
A Revival: an Imperious NecessityG. E. Reed.2 Chronicles 15:12-15
And He was Found of ThemA. Maclaren, D.D.2 Chronicles 15:12-15
Happy EarnestnessJ. A. Kerr Bain, M.A.2 Chronicles 15:12-15
Judah's Solemn EngagementJob Orton.2 Chronicles 15:12-15
The Covenant RenewedMonday Club Sermons2 Chronicles 15:12-15
The Secret of Joy in the Service of ChristW. Clarkson 2 Chronicles 15:14, 15
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Acclamation, Cornets, Horns, Loud, Moreover, Oath, Shouting, Sounding, Sware, Swear, Swore, Trumpets, Voice, Wind-instruments
Dictionary of Bible Themes
2 Chronicles 15:14

     4654   horn
     5421   musical instruments
     5528   shouting

2 Chronicles 15:8-15

     6735   repentance, examples
     8466   reformation

2 Chronicles 15:11-15

     6628   conversion, God's demand

2 Chronicles 15:12-15

     8160   seeking God

2 Chronicles 15:14-15

     5595   trumpet

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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