2 Chronicles 15:15
And all Judah rejoiced over the oath, for they had sworn it with all their heart. They had sought Him earnestly, and He was found by them. So the LORD gave them rest on every side.
And all Judah rejoiced over the oath
The phrase "all Judah" signifies the collective unity of the people of Judah, emphasizing the communal aspect of their faith and commitment. The "oath" refers to a solemn promise or covenant made before God, which in this context, was a renewal of their dedication to the Lord. Historically, oaths were significant in ancient Israel as they were binding and sacred, often accompanied by sacrifices. The rejoicing indicates a deep spiritual renewal and a return to covenant faithfulness, reflecting a heartfelt commitment to God.

for they had sworn with all their heart
The phrase "with all their heart" underscores the sincerity and totality of their commitment. In Hebrew, the heart (לֵב, lev) is not just the seat of emotions but also the center of will and intellect. This indicates that their oath was not merely a ritualistic act but a genuine, wholehearted dedication. This reflects the biblical principle that God desires sincere devotion rather than mere outward compliance (Deuteronomy 6:5).

They had sought Him with all their desire
To "seek" God implies an earnest pursuit and longing for His presence and guidance. The Hebrew root for "sought" (דָּרַשׁ, darash) conveys a diligent search or inquiry. "With all their desire" suggests an intense yearning and prioritization of God above all else. This mirrors the biblical call to seek God earnestly (Jeremiah 29:13), highlighting the importance of a passionate and intentional relationship with the Lord.

and He was found by them
The assurance that "He was found by them" reveals the faithfulness of God in responding to those who earnestly seek Him. This reflects the biblical promise that God is near to those who call on Him in truth (Psalm 145:18). It underscores the relational nature of God, who desires to be known and is accessible to those who pursue Him with sincerity.

so the LORD gave them rest on every side
The "rest on every side" signifies peace and security, a common biblical theme representing God's blessing and favor. In the historical context, this rest would have included relief from external threats and internal strife, symbolizing divine protection and provision. The Hebrew word for "rest" (נ֫וּחַ, nuach) conveys a sense of tranquility and stability, reflecting the peace that comes from living in alignment with God's will. This rest is a foretaste of the ultimate rest promised to God's people (Hebrews 4:9-10), pointing to the spiritual peace found in Christ.

Persons / Places / Events
1. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. In this context, the people of Judah are experiencing a spiritual revival under King Asa's leadership.

2. King Asa
The third king of the Kingdom of Judah, known for his religious reforms and efforts to return the people to the worship of Yahweh.

3. The Oath
A covenant made by the people of Judah to seek the LORD with all their heart and soul, demonstrating their commitment to God.

4. The LORD (Yahweh)
The covenant name of God, who responds to the people's sincere seeking by granting them peace.

5. Rest on Every Side
A period of peace and security granted by God as a result of the people's faithfulness and wholehearted devotion.
Teaching Points
Wholehearted Commitment
The people of Judah swore an oath wholeheartedly. Our commitment to God should be complete and sincere, not half-hearted or superficial.

Eager Seeking
Judah's eagerness to seek God resulted in finding Him. We are encouraged to pursue God with enthusiasm and dedication, trusting that He will reveal Himself to us.

Divine Response
God responded to Judah's faithfulness by granting them rest. When we align our lives with God's will, we can experience His peace and provision.

Covenant Renewal
Just as Judah renewed their covenant with God, we should regularly renew our commitment to Him, especially during times of spiritual stagnation or drift.

Peace as a Blessing
The rest and peace given to Judah were blessings from God. We should recognize and be grateful for the peace God provides in our lives as a result of our faithfulness.
Bible Study Questions
1. What does it mean to seek God "wholeheartedly," and how can we apply this in our daily lives?

2. How does the concept of making an oath or covenant with God apply to modern Christian practice?

3. In what ways can we ensure that our commitment to God remains sincere and not just a ritualistic practice?

4. How can we experience the "rest on every side" that God granted to Judah in our own lives today?

5. What are some practical steps we can take to renew our commitment to God, especially during times of spiritual dryness?
Connections to Other Scriptures
Deuteronomy 4:29
This verse emphasizes seeking God with all one's heart and soul, similar to the commitment made by the people of Judah.

Jeremiah 29:13
This passage promises that those who seek God with all their heart will find Him, echoing the experience of Judah in 2 Chronicles 15:15.

Matthew 7:7-8
Jesus teaches about the importance of seeking, asking, and knocking, with the assurance that those who seek will find, paralleling the promise fulfilled in Judah's experience.
The Search that Always FindsAlexander Maclaren2 Chronicles 15:15
Ancient CovenantersT. Whitelaw 2 Chronicles 15:8-19
A RevivalA. Phelps.2 Chronicles 15:12-15
A Revival: an Imperious NecessityG. E. Reed.2 Chronicles 15:12-15
And He was Found of ThemA. Maclaren, D.D.2 Chronicles 15:12-15
Happy EarnestnessJ. A. Kerr Bain, M.A.2 Chronicles 15:12-15
Judah's Solemn EngagementJob Orton.2 Chronicles 15:12-15
The Covenant RenewedMonday Club Sermons2 Chronicles 15:12-15
The Secret of Joy in the Service of ChristW. Clarkson 2 Chronicles 15:14, 15
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Desire, Eagerly, Earnestly, Giveth, Glad, Good-will, Heart, Judah, Oath, Rejoice, Rejoiced, Rest, Round, Sides, Sought, Sworn, Turning, Wholeheartedly
Dictionary of Bible Themes
2 Chronicles 15:15

     5511   safety
     5833   diligence
     5840   eagerness
     8239   earnestness

2 Chronicles 15:8-15

     6735   repentance, examples
     8466   reformation

2 Chronicles 15:11-15

     6628   conversion, God's demand

2 Chronicles 15:12-15

     8160   seeking God

2 Chronicles 15:14-15

     5595   trumpet

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 15:15 NIV
2 Chronicles 15:15 NLT
2 Chronicles 15:15 ESV
2 Chronicles 15:15 NASB
2 Chronicles 15:15 KJV

2 Chronicles 15:15 Commentaries

Bible Hub
2 Chronicles 15:14
Top of Page
Top of Page