2 Chronicles 14:13
Then Asa and his army pursued them as far as Gerar. The Cushites fell and could not recover, for they were crushed before the LORD and His army. So the people of Judah carried off a great amount of plunder
and Asa and his army pursued them
The phrase highlights the leadership of Asa, the king of Judah, and his active role in the battle. Asa's pursuit of the enemy demonstrates his commitment to securing victory for his people. Historically, Asa is known for his religious reforms and reliance on God, which is evident in his military strategies. The Hebrew root for "pursued" (רדף, radaph) implies a relentless chase, indicating the determination and vigor with which Asa and his forces engaged their adversaries.

as far as Gerar
Gerar was a Philistine city located in the Negev region, south of Gaza. This geographical reference provides insight into the extent of the pursuit, showing that Asa's forces pushed deep into enemy territory. Archaeological findings suggest that Gerar was a significant city during this period, which underscores the magnitude of the victory. The mention of Gerar also connects this event to earlier biblical narratives, such as Abraham's interactions with Abimelech, king of Gerar, highlighting the continuity of God's presence and intervention in the region.

So many Cushites fell that they could not recover
The Cushites, likely referring to an Ethiopian army, were a formidable force. The phrase emphasizes the overwhelming defeat they suffered. The Hebrew word for "fell" (נפל, naphal) conveys a sense of being overthrown or defeated. This defeat is attributed to divine intervention, as the Cushites were unable to regroup or retaliate. Historically, this reflects the belief in God's sovereignty and protection over His chosen people, reinforcing the idea that victory comes from the Lord.

they were crushed before the LORD and His army
This phrase attributes the victory to divine power rather than mere human effort. The word "crushed" (כתת, kathath) in Hebrew suggests a complete and utter defeat. The mention of "the LORD and His army" indicates that the battle was not just a physical confrontation but a spiritual one, with God leading the charge. This reflects the biblical theme of God as a warrior who fights for His people, as seen in other scriptures like Exodus 15:3.

The people of Judah carried off a great deal of plunder
The collection of plunder signifies the tangible rewards of victory. In ancient warfare, plunder was a common practice, serving as both a reward for the victors and a means of weakening the enemy. The phrase underscores the prosperity and blessing that followed Judah's faithfulness and reliance on God. It also serves as a reminder of God's provision and the material benefits that can accompany spiritual obedience and trust in divine guidance.

Persons / Places / Events
1. Asa
The king of Judah who led his people in a time of religious reform and military victory. Asa's reign is marked by his reliance on God and his efforts to rid Judah of idolatry.

2. The People of Judah
The inhabitants of the southern kingdom of Judah, who followed King Asa in his reforms and military campaigns.

3. The Cushites
A powerful army from the region of Cush (likely modern-day Sudan or Ethiopia) that invaded Judah but was defeated by Asa's forces.

4. Gerar
A city in the region of the Philistines, which served as the boundary to which Asa pursued the Cushites.

5. The LORD and His Army
This phrase emphasizes that the victory was attributed to God's intervention and support, rather than solely to human effort.
Teaching Points
Reliance on God for Victory
Asa's victory over the Cushites serves as a powerful reminder that true success and deliverance come from relying on God rather than human strength or numbers.

The Importance of Faithful Leadership
Asa's leadership and reforms demonstrate the impact a godly leader can have on a nation, encouraging believers to pray for and support leaders who seek to honor God.

God's Sovereignty in Battles
The defeat of the Cushites illustrates God's sovereignty and power over all nations, reassuring believers that God is in control of every situation.

The Consequences of Obedience
The plunder taken by the people of Judah signifies the blessings and rewards that can follow obedience and faithfulness to God.
Bible Study Questions
1. How does Asa's reliance on God in this passage challenge us in our own battles and struggles today?

2. In what ways can we support and encourage godly leadership in our communities and churches?

3. Reflect on a time when you experienced God's intervention in a difficult situation. How did it strengthen your faith?

4. How can we ensure that we remain reliant on God rather than our own strength or resources?

5. What are some practical ways we can demonstrate our trust in God's sovereignty in our daily lives?
Connections to Other Scriptures
2 Chronicles 16:7-9
This passage later in Asa's life contrasts his earlier reliance on God with a moment of reliance on human alliances, highlighting the importance of consistent faith.

Exodus 14:14
The concept of God fighting for His people is echoed in the account of the Israelites at the Red Sea, where God promises to fight for them.

Psalm 44:3
This verse speaks to the idea that victories are won not by human strength but by God's favor and intervention.
The Secret and the Spirit of True DefenceW. Clarkson 2 Chronicles 14:8-15
An Alarming InvasionT. Whitelaw 2 Chronicles 14:9-15
People
Abijah, Asa, Benjamin, Cushites, David, Ethiopians, Zerah
Places
Bethel, Gerar, Jerusalem, Mareshah, Valley of Zephathah
Topics
Able, Alive, Amount, Army, Asa, Bear, Booty, Broken, Camp, Carried, Crushed, Cushim, Cushites, Destroyed, Destruction, Ethiopians, Fall, Fell, Forces, Gerar, Goods, Host, Judah, Large, None, Overthrown, Plunder, Preserving, Pursue, Pursued, Recover, Shattered, Spoil, Themselves
Dictionary of Bible Themes
2 Chronicles 14:11-13

     1235   God, the LORD

Library
Asa's Prayer
'And Asa cried unto the Lord his God, and said, Lord, it is nothing with Thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on Thee, and in Thy Name we go against this multitude. O Lord, Thou art our God; let not man prevail against Thee.'--2 CHRON. xiv. 11. This King Asa, Rehoboam's grandson, had had a long reign of peace, which the writer of the Book of Chronicles traces to the fact that he had rooted out idolatry from Judah, 'The land had rest,
Alexander Maclaren—Expositions of Holy Scripture

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

Asa
BY REV. ALFRED ROWLAND, D.D., LL.B. 1 KINGS xv. 8-24; 2 CHRON. xiv-xvi. Asa was the third king who reigned over the separated kingdoms of Judah. His father was Ahijah, of whom it is sternly said, "He walked in all the sins of his father, Rehoboam, which he had done before him." A worse bringing-up than Asa's could scarcely be imagined. As a child, and as a lad, he was grievously tempted by his father's example, and by the influence of an idolatrous court, which was crowded by flatterers and
George Milligan—Men of the Bible; Some Lesser-Known

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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