2 Chronicles 14:13
And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much spoil.
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EXPOSITORY (ENGLISH BIBLE)
(13) Pursued them unto Gerar.—(Genesis 20:1.) Kirbet-el-Gerar, in the Wady Gerar, about eight miles S.S.E. of Gaza, on the route to Egypt (LXX. Gedor).

And the Ethiopians were overthrown, that they could not recover themselves.—Literally, And there fell of Kushites until they had no revival, or survival (Ezra 9:8-9). The latter seems preferable, as a vivid hyperbole, like 2Kings 19:35, “When men arose in the morning, behold, they were all dead corpses.” So Vulg., “usque ad internecionem.”

Destroyed.—See margin.

Before his host.—Or camp. Asa’s army is the Lord’s army.

14:1-15 Asa's piety, He strengthens his kingdom. - Asa aimed at pleasing God, and studied to approve himself to him. Happy those that walk by this rule, not to do that which is right in their own eyes, or in the eye of the world, but which is so in God's sight. We find by experience that it is good to seek the Lord; it gives us rest; while we pursue the world, we meet with nothing but vexation. Asa consulted with his people how to make a good use of the peace they enjoyed; and concluded with them that they must not be idle, nor secure. A formidable army of Ethiopians invaded Asa's kingdom. This evil came upon them, that their faith in God might be tried. Asa's prayer is short, but it is the real language of faith and expectation from God. When we go forth in God's name, we cannot but prosper, and all things work together for the good of those whom he favours.The defeat of Zerah is one of the most remarkable events in the history of the Jews. On no other occasion did they meet in the field and overcome the forces of either of the two great monarchies between which they were placed. It was seldom that they ventured to resist, unless behind walls. Shishak, Sennacherib, Esarhaddon, Nebuchadnezzar, were either unopposed or only opposed in this way. On the one other occasion on which they took the field - under Josiah against Necho - their boldness issued in a most disastrous defeat 2 Chronicles 35:20-24. Now, however, under Asa, they appear to have gained a complete victory over Egypt. The results which followed were nicest striking. The Southern power could not rally from the blow, and, for above three centuries made no further effort in this direction. Assyria, growing in strength, finally, under Sargon and Sennacherib, penetrated to Egypt itself. All fear of Egypt as an aggressive power ceased; and the Israelites learned instead to lean upon the Pharaohs for support (2 Kings 17:4; 2 Kings 18:21; Isaiah 30:2-4, etc.). Friendly ties alone connected the two countries: and it was not until 609 B.C. that an Egyptian force again entered Palestine with a hostile intention. 11-13. Asa cried unto the Lord his God—Strong in the confidence that the power of God was able to give the victory equally with few as with many, the pious king marched with a comparatively small force to encounter the formidable host of marauders at his southern frontier. Committing his cause to God, he engaged in the conflict—completely routed the enemy, and succeeded in obtaining, as the reward of his victory, a rich booty in treasure and cattle from the tents of this pastoral horde. Gerar; a city of the Philistines, who probably were confederate with them in this design.

And Asa, and the people that were with him, pursued them unto Gerar,.... A city of the Philistines, Genesis 20:1,

and the Ethiopians were overthrown, that they could not recover themselves; they were thrown into such a fright, and into so much confusion, that they could not put themselves in order, and rally again; or there fell such a vast number of them, that there were scarce any remaining alive, which seems to be the sense of the words used:

for they were destroyed before the Lord, and before his host; the army of Israel, which the Lord was, as it were, the Commander of, fought for, and led them in the pursuit, and gave them victory; or it may mean an host of angels, employed in destroying this great army; and so the Syriac and Arabic versions of 2 Chronicles 14:12 read,"the angel of the Lord smote the Ethiopians:"

and they carried away very much spoil; which they found in their camp, and with their slain; even much gold and silver, as Josephus (g) says.

(g) Ut supra, (Antiq. l. 8. c. 12.) sect. 2.

And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much spoil.
EXEGETICAL (ORIGINAL LANGUAGES)
13. Gerar] Identified with Jerâr, ruins three hours south of Gaza; cp. 1 Chronicles 4:39 (read “Gerar,” LXX. Γέραρα).

the Ethiopians were overthrown, that they could not recover themselves] R.V. there fell of the Ethiopians (read “the Cushites”) so many that they could not recover themselves.

very much spoil] R.V. very much booty. The phrase used belongs to a style earlier than that of the Chronicler. Cp. note on 2 Chronicles 14:9 (against them).

Verse 13. - And the Ethiopians... before his host. It is evident that these words, with the clauses they include, should be placed in brackets, and so leave "they," the subject of the verb "carried" in the last clause, to refer to its proper noun-subject, Asa and the people. Gerar. This place is mentioned as defining a full distant spot as the limit of the pursuit of the flying army. While it was nearly four hours south of Gaza, on the road to Egypt, it is calculated that it was more than twenty miles distant from Mareshah. 2 Chronicles 14:13"They smote all the cities round about Gerar," which, as we must conclude from this, had made common cause with the Cushites, being inhabited by Philistines; for the fear of Jahve had fallen upon them. יהוה פּחד יהוה . here, and in 2 Chronicles 17:10; 2 Chronicles 20:29, as in 1 Samuel 11:7, the fear of the omnipotence displayed by Jahve in the annihilation of the innumerable hostile army. In these cities Judah found much booty.
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