1 Samuel 28:24
The woman had a fattened calf at her house, and she quickly slaughtered it. She also took flour, kneaded it, and baked unleavened bread.
The woman had a fattened calf at her house,

A fattened calf was a valuable animal reserved for an important guest or a special occasion. Its presence indicates that the woman possessed enough resources to extend generous hospitality. While Saul had come to her house in fear and spiritual ruin after seeking forbidden guidance, she responded to his physical need with the best provision available to her.

Gen 18:7-8 Meanwhile, Abraham ran to the herd, selected a tender and…
Luk 15:23 Bring the fattened calf and kill it. Let us feast…
1Ki 1:9 And Adonijah sacrificed sheep, oxen, and fattened calves…

and she quickly slaughtered it.

Preparing such a meal required considerable work, yet the woman acted without delay. Saul had refused food through the night, weakened by grief and dread after hearing of his coming death. Her urgency reflects the customary duty to strengthen a guest, even one whose visit arose from a sinful and desperate course.

Gen 43:16 When Joseph saw Benjamin with his brothers,…
Exo 12:21-22 Then Moses summoned all the elders of Israel…
2Ch 35:11 And they slaughtered the Passover lambs…

She also took flour, kneaded it, and baked unleavened bread.

Unleavened bread could be prepared quickly because it required no waiting for the dough to rise. The meal gave Saul and his servants needed strength for their return journey, but it could not remove the judgment that his rebellion had brought upon him. The scene forms a sobering contrast between the woman’s abundant physical provision and Saul’s lack of spiritual refuge, for he had sought help apart from the Lord when he should have humbled himself before Him.

Gen 18:6 So Abraham hurried into the tent and said to Sarah, “Quick!…
2Sa 13:8 So Tamar went to the house of her brother Amnon…
Exo 12:39 Since their dough had no leaven, the people…

Persons / Places / Events
1. The Woman (Medium of Endor)
A medium living in Endor who Saul visits to summon the spirit of Samuel. She is known for her ability to communicate with the dead, which was against the law in Israel.

2. Saul
The first king of Israel, who, in desperation, seeks guidance from the medium after God has stopped answering him through prophets or dreams.

3. Endor
A town in the territory of Issachar, where the medium resides. It becomes the setting for Saul's encounter with the supernatural.

4. The Fattened Calf
Represents hospitality and urgency. The woman uses it to prepare a meal for Saul, indicating the seriousness of the situation.

5. Unleavened Bread
Symbolizes haste and simplicity, often associated with purity and the Passover, reflecting the urgency and solemnity of the moment.
Teaching Points
The Consequences of Disobedience
Saul's visit to the medium is a direct violation of God's law, illustrating the severe consequences of disobedience and the spiritual decline that follows when we turn away from God.

Desperation Without God
Saul's actions show the desperation that comes when we seek guidance outside of God's will. It serves as a warning to rely on God rather than turning to forbidden practices.

Hospitality and Urgency
The woman's preparation of the meal reflects the urgency of the situation. In our lives, we should be prepared to act swiftly in obedience to God's call, rather than in disobedience.

Symbolism of Unleavened Bread
The unleavened bread signifies purity and readiness. As Christians, we are called to live lives of purity and be ready to act according to God's will.
Bible Study Questions
1. What does Saul's decision to consult a medium reveal about his spiritual state, and how can we guard against similar desperation in our own lives?

2. How does the prohibition against mediums in Leviticus and Deuteronomy apply to modern-day practices that seek guidance outside of God?

3. In what ways can the symbolism of unleavened bread be applied to our spiritual lives today?

4. How does the account of Saul and the medium of Endor challenge us to consider the sources of guidance and wisdom we rely on?

5. Reflect on a time when you acted out of urgency. How can you ensure that your actions align with God's will in future urgent situations?
Connections to Other Scriptures
Leviticus 19:31 and Deuteronomy 18:10-12
These passages prohibit consulting mediums and spiritists, highlighting Saul's disobedience to God's commands.

Exodus 12:8
The use of unleavened bread connects to the Passover, symbolizing deliverance and God's provision, contrasting with Saul's current state of disobedience and desperation.

1 Samuel 15:22-23
Samuel's earlier rebuke of Saul for disobedience, emphasizing that obedience is better than sacrifice, which foreshadows Saul's downfall.
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
Lessons from the Incident At EndorJ. A. Miller.1 Samuel 28:7-25
Saul and the Witch of EndorA. Hovey, D. D.1 Samuel 28:7-25
Saul and the Witch of EndorR. Bickersteth, D. D.1 Samuel 28:7-25
Saul At EndorJ. Parker, D. D.1 Samuel 28:7-25
Spiritualism a FollyJ. Robertson.1 Samuel 28:7-25
The Religion of GhostsT. De Witt Talmage, D. D.1 Samuel 28:7-25
The Witch of EndorJ. Legge, M. A.1 Samuel 28:7-25
The Witch of EndorB. Dale 1 Samuel 28:20-25
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Bake, Baked, Baketh, Bread, Butchered, Calf, Cow, Death, Fat, Fatted, Fattened, Flour, Got, Haste, Hasted, Hasteth, Hurried, Killed, Kneaded, Kneadeth, Meal, Mixed, Quickly, Slaughtered, Slaughtereth, Stall, Straight, Taketh, Thereof, Unleavened, Yeast
Dictionary of Bible Themes
1 Samuel 28:24

     4404   food
     5222   baking
     5268   cooking

1 Samuel 28:21-25

     4478   meat

1 Samuel 28:24-25

     4476   meals
     4554   yeast
     4618   calf

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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