1 Samuel 28:25
She served it to Saul and his servants, and they ate. And that night they got up and left.
She served it to Saul and his servants,

The woman of Endor provided the hospitality expected of a household, preparing a fattened calf and unleavened bread for exhausted men. Saul had gone without food through the day and night, overwhelmed by the message of coming judgment. Her care strengthened him physically, though it could not alter the consequences of his rebellion. Hospitality in Scripture often reveals generosity and mercy, as in Abraham’s welcome of his visitors, yet Saul received this kindness while standing outside God’s revealed will.

1Sa 9:24 So the cook picked up the leg and what was attached to it…
Gen 18:8 Then Abraham brought curds and milk and the calf…
2Ki 4:42 Now a man from Baal-shalishah came to the man of God…

and they ate.

Saul and his servants accepted the meal after their efforts to persuade him. Shared food commonly marked peace and fellowship, but no reconciliation with the Lord accompanied this meal. Saul had sought counsel through a forbidden medium after refusing the word God had given through Samuel. The food restored his body for the journey, but it offered no spiritual security or reversal of the judgment announced against him.

2Ki 4:43-44 But his servant asked, “How am I to set twenty loaves…
Act 27:35 After he had said this, Paul took bread and gave thanks…
1Ki 17:15-16 So she went and did according to the word of Elijah,…

And that night they got up and left.

Saul departed in darkness, returning toward the battle that would end in his death and the deaths of his sons. The night matched the spiritual darkness into which he had wandered: the king whom God had once chosen now moved forward without divine favor because he had persistently rejected God’s commands.

Mat 2:14 So he got up, took the Child and His mother by night,…
Exo 12:31-34 Then Pharaoh summoned Moses and Aaron by night and said……
2Ki 7:7 Thus the Arameans had arisen and fled at twilight…

Persons / Places / Events
1. Saul
The first king of Israel, who is in a state of desperation and fear due to the impending battle with the Philistines and God's silence.

2. The Medium at Endor
A woman who practices necromancy, whom Saul consults in defiance of God's law, seeking guidance from the spirit of the deceased prophet Samuel.

3. Samuel
The deceased prophet who is summoned by the medium, delivering a message of judgment to Saul.

4. Endor
The location where Saul visits the medium, despite having previously banned such practices in Israel.

5. Saul's Servants
Those who accompany Saul to Endor, witnessing his actions and the events that unfold.
Teaching Points
The Consequences of Disobedience
Saul's actions at Endor are a culmination of his repeated disobedience to God. This serves as a warning that persistent rebellion against God's commands leads to spiritual and moral decline.

Seeking God in Times of Desperation
Instead of turning to forbidden practices, believers are encouraged to seek God through prayer and His Word, trusting in His timing and wisdom.

The Dangers of Compromise
Saul's visit to the medium illustrates how compromising on God's standards can lead to further sin and separation from God.

The Importance of Godly Counsel
Saul's lack of godly counsel and his reliance on forbidden practices highlight the need for believers to surround themselves with wise, God-fearing advisors.

The Reality of Spiritual Warfare
This passage reminds us of the reality of spiritual warfare and the importance of adhering to God's truth rather than seeking answers through ungodly means.
Bible Study Questions
1. What does Saul's decision to consult a medium reveal about his spiritual state and relationship with God?

2. How does Saul's disobedience in this passage connect to earlier instances of his rebellion against God's commands?

3. In what ways can believers today be tempted to seek guidance outside of God's will, and how can we guard against this?

4. How does this passage illustrate the importance of seeking Godly counsel and remaining obedient to God's Word?

5. Reflect on a time when you faced a difficult decision. How did you seek God's guidance, and what can you learn from Saul's example in this passage?
Connections to Other Scriptures
Leviticus 19:31
This verse warns against turning to mediums and spiritists, highlighting Saul's disobedience to God's commands.

Deuteronomy 18:10-12
These verses explicitly prohibit necromancy and other occult practices, which Saul engages in during this event.

1 Samuel 15:22-23
Samuel's earlier rebuke of Saul for disobedience, emphasizing that rebellion is as sinful as witchcraft, which Saul now directly engages in.
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
Lessons from the Incident At EndorJ. A. Miller.1 Samuel 28:7-25
Saul and the Witch of EndorA. Hovey, D. D.1 Samuel 28:7-25
Saul and the Witch of EndorR. Bickersteth, D. D.1 Samuel 28:7-25
Saul At EndorJ. Parker, D. D.1 Samuel 28:7-25
Spiritualism a FollyJ. Robertson.1 Samuel 28:7-25
The Religion of GhostsT. De Witt Talmage, D. D.1 Samuel 28:7-25
The Witch of EndorJ. Legge, M. A.1 Samuel 28:7-25
The Witch of EndorB. Dale 1 Samuel 28:20-25
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Ate, Bringeth, During, Eat, Got, Meal, Nigh, Rise, Rose, Saul, Servants
Dictionary of Bible Themes
1 Samuel 28:21-25

     4478   meat

1 Samuel 28:24-25

     4476   meals

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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