1 Samuel 28:12
But when the woman saw Samuel, she cried out in a loud voice and said to Saul, "Why have you deceived me? You are Saul!"
When the woman saw Samuel
The phrase "saw Samuel" is significant as it indicates a supernatural event. The Hebrew word for "saw" is "רָאָה" (ra'ah), which means to see or perceive. This moment is pivotal because it suggests that the medium, who was accustomed to deceiving others with false visions, genuinely perceived Samuel. This occurrence underscores the seriousness of Saul's actions in seeking forbidden spiritual guidance, as God allowed Samuel to appear, emphasizing the gravity of Saul's disobedience.

she cried out in a loud voice
The Hebrew word for "cried out" is "זָעַק" (za'aq), which conveys a sense of alarm or distress. The medium's reaction indicates her shock and fear, suggesting that she did not expect a true prophet to appear. This reaction highlights the authenticity of the event and the power of God, who can intervene even in situations involving forbidden practices. Her loud cry also serves as a narrative device to draw attention to the seriousness of the encounter.

and said to Saul
The phrase "said to Saul" marks a turning point in the narrative. The medium addresses Saul directly, indicating a shift in the power dynamic. Saul, who sought control over his situation by consulting the medium, is now confronted with the reality of his actions. This interaction serves as a reminder of the consequences of straying from God's commandments and seeking guidance outside of His will.

Why have you deceived me?
The word "deceived" in Hebrew is "רִמָּה" (rimmah), which means to betray or mislead. The medium's accusation of deception reflects the irony of the situation, as she, a deceiver by trade, is now the one feeling deceived. This highlights the theme of deception that runs throughout Saul's reign, as he often relied on manipulation rather than faithfulness to God. It serves as a cautionary tale about the dangers of deceit and the importance of integrity.

You are Saul!
The revelation "You are Saul!" is a moment of dramatic irony. Saul, who had disguised himself to seek the medium's help, is unmasked. The Hebrew name "שָׁאוּל" (Sha'ul) means "asked for" or "prayed for," which is fitting given Saul's initial anointing as king in response to the people's request. However, this moment reveals the tragic decline of Saul's kingship, as he resorts to forbidden practices out of desperation. It serves as a sobering reminder of the importance of obedience to God and the consequences of turning away from His guidance.

Persons / Places / Events
1. Saul
The first king of Israel, who sought guidance from God but received no answer. In desperation, he turned to a medium, which was against God's law.

2. The Woman (Medium) of Endor
A woman who practiced necromancy, which was forbidden in Israel. She was sought by Saul to summon the spirit of the prophet Samuel.

3. Samuel
The prophet who had anointed Saul as king. Even after his death, his presence was sought by Saul for guidance.

4. Endor
A location in ancient Israel where the medium resided. It was a place Saul visited secretly to consult the medium.

5. The Event
Saul's visit to the medium at Endor, where he asked her to summon the spirit of Samuel, leading to a confrontation with his own disobedience to God.
Teaching Points
The Consequences of Disobedience
Saul's actions demonstrate the severe consequences of turning away from God's commands. His desperation led him to seek forbidden practices, resulting in further alienation from God.

Seeking God in Desperation
Instead of turning to forbidden practices, believers are encouraged to seek God earnestly and wait for His guidance, trusting in His timing and wisdom.

The Dangers of Compromise
Saul's decision to consult a medium shows how compromise can lead to spiritual downfall. Believers must remain steadfast in their faith and obedience to God's Word.

The Reality of Spiritual Warfare
This passage highlights the reality of spiritual forces and the importance of relying on God's power and protection rather than engaging in practices that open doors to the enemy.

Repentance and Restoration
Even when we fail, God offers a path to repentance and restoration. Saul's account serves as a warning but also as a reminder of God's grace for those who turn back to Him.
Bible Study Questions
1. What does Saul's decision to consult a medium reveal about his spiritual state and relationship with God?

2. How can we apply the warnings against necromancy and divination in our modern context, where similar practices may be disguised in different forms?

3. In what ways can we ensure that we seek God's guidance in times of desperation, rather than turning to ungodly sources?

4. How does Saul's account in 1 Samuel 28:12 connect with the broader biblical theme of obedience and the consequences of sin?

5. Reflect on a time when you faced a difficult decision. How did you seek God's guidance, and what can you learn from Saul's example to apply in future situations?
Connections to Other Scriptures
Leviticus 19:31
This verse warns against turning to mediums and spiritists, highlighting the sinfulness of Saul's actions.

Deuteronomy 18:10-12
These verses explicitly prohibit necromancy and other forms of divination, underscoring the gravity of Saul's disobedience.

1 Chronicles 10:13-14
This passage reflects on Saul's death, attributing it to his unfaithfulness and his consultation with a medium.
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
Lessons from the Incident At EndorJ. A. Miller.1 Samuel 28:7-25
Saul and the Witch of EndorA. Hovey, D. D.1 Samuel 28:7-25
Saul and the Witch of EndorR. Bickersteth, D. D.1 Samuel 28:7-25
Saul At EndorJ. Parker, D. D.1 Samuel 28:7-25
Spiritualism a FollyJ. Robertson.1 Samuel 28:7-25
The Religion of GhostsT. De Witt Talmage, D. D.1 Samuel 28:7-25
The Witch of EndorJ. Legge, M. A.1 Samuel 28:7-25
A God-Forsaken ManD. Fraser 1 Samuel 28:11-15
The Sentence of Rejection ConfirmedB. Dale 1 Samuel 28:12-20
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Cried, Crieth, Cry, Deceit, Deceived, Hast, Loud, Samuel, Saul, Saying, Spake, Speaketh, Spoke, Voice
Dictionary of Bible Themes
1 Samuel 28:12

     5196   voice

1 Samuel 28:3-15

     4155   divination

1 Samuel 28:3-16

     4175   mediums

1 Samuel 28:3-20

     4190   spiritism

1 Samuel 28:4-12

     5837   disguise

1 Samuel 28:4-20

     8160   seeking God

1 Samuel 28:7-12

     5920   pretence

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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