1 Samuel 28:11
"Whom shall I bring up for you?" the woman asked. "Bring up Samuel," he replied.
Then the woman asked
This phrase introduces the medium, often referred to as the witch of Endor, who is approached by King Saul. The Hebrew word for "woman" here is "ishah," which simply denotes a female, but in this context, it refers to a woman practicing necromancy, a practice forbidden by God (Deuteronomy 18:10-12). The historical context reveals that Saul had previously expelled mediums and spiritists from the land (1 Samuel 28:3), highlighting his desperation and departure from God's commands.

Whom shall I bring up for you?
The phrase "bring up" is translated from the Hebrew word "alah," which means to ascend or to bring forth. In the ancient Near Eastern context, it was believed that the dead resided in Sheol, a shadowy place beneath the earth. The medium's question implies a belief in the ability to summon spirits from this realm, a practice that was both feared and condemned in Israelite culture.

Bring up Samuel
Saul's request to "bring up Samuel" is significant. Samuel, the last judge of Israel and a prophet, had been Saul's spiritual guide. The Hebrew name "Samuel" means "heard of God," reflecting his role as a divinely appointed leader. Saul's desire to consult Samuel, even after his death, underscores his desperation and the absence of divine guidance in his life. This act of seeking Samuel through a medium is a stark contrast to Saul's earlier reliance on God through Samuel's prophetic ministry.

he replied
The phrase "he replied" indicates Saul's direct response to the medium's question. This interaction highlights Saul's state of mind—he is willing to violate God's law to seek guidance. The historical context of Saul's reign shows a king who started with divine favor but gradually fell into disobedience and spiritual decline. This moment is a culmination of Saul's failure to seek God through legitimate means, such as prayer or the counsel of living prophets, reflecting a broader theme of the consequences of turning away from God.

Persons / Places / Events
1. Saul
The first king of Israel, who is seeking guidance in a time of desperation. His actions in this chapter reflect his spiritual decline and disobedience to God.

2. The Medium at Endor
A woman who practices necromancy, which was forbidden in Israel. Saul seeks her out to communicate with the deceased prophet Samuel.

3. Samuel
The deceased prophet whom Saul wishes to consult. Samuel had been a significant spiritual leader and advisor to Saul during his reign.

4. Endor
A location in ancient Israel where the medium resided. Saul visits this place secretly, as consulting mediums was against God's law.

5. The Philistines
The enemies of Israel, whose impending attack prompts Saul to seek guidance through forbidden means.
Teaching Points
The Consequences of Disobedience
Saul's decision to consult a medium reflects his ongoing disobedience to God. This serves as a warning about the spiritual consequences of turning away from God's commands.

Seeking God in Times of Trouble
Instead of seeking forbidden practices, believers are encouraged to turn to God in prayer and scripture for guidance during difficult times.

The Dangers of Desperation
Desperation can lead to poor decision-making. It's crucial to remain steadfast in faith and trust in God's timing and wisdom.

The Importance of Spiritual Leadership
Samuel's role as a spiritual leader highlights the importance of having godly mentors and advisors in our lives.

God's Sovereignty and Judgment
Despite Saul's attempts to control his situation, God's sovereignty and judgment prevail. This reminds us of the futility of trying to circumvent God's will.
Bible Study Questions
1. What does Saul's decision to consult a medium reveal about his spiritual state, and how can we guard against similar spiritual decline in our own lives?

2. How does the prohibition against necromancy in Leviticus 19:31 and Deuteronomy 18:10-12 apply to modern practices that might be considered similar?

3. In what ways can we seek God's guidance during times of uncertainty, and how can we ensure that our methods align with biblical teachings?

4. Reflect on a time when desperation led to a poor decision. How can we learn from Saul's example to make better choices in the future?

5. How can we identify and cultivate relationships with spiritual mentors who can provide godly counsel and guidance in our lives?
Connections to Other Scriptures
Leviticus 19:31
This verse forbids turning to mediums and spiritists, highlighting Saul's disobedience to God's commands.

Deuteronomy 18:10-12
These verses explicitly prohibit necromancy and other forms of divination, emphasizing the seriousness of Saul's actions.

1 Samuel 15:22-23
Samuel's earlier rebuke of Saul for disobedience, which sets the stage for Saul's continued spiritual decline.
Samuel After DeathR. Steel.1 Samuel 28:11
Samuel's Counsel Vainly DesiredB. Dale 1 Samuel 28:11
Saul in the Cave At EndorHomilist1 Samuel 28:11
Without God, Without HopeB. J. Snell, M. A.1 Samuel 28:11
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
Lessons from the Incident At EndorJ. A. Miller.1 Samuel 28:7-25
Saul and the Witch of EndorA. Hovey, D. D.1 Samuel 28:7-25
Saul and the Witch of EndorR. Bickersteth, D. D.1 Samuel 28:7-25
Saul At EndorJ. Parker, D. D.1 Samuel 28:7-25
Spiritualism a FollyJ. Robertson.1 Samuel 28:7-25
The Religion of GhostsT. De Witt Talmage, D. D.1 Samuel 28:7-25
The Witch of EndorJ. Legge, M. A.1 Samuel 28:7-25
A God-Forsaken ManD. Fraser 1 Samuel 28:11-15
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Bring, Samuel
Dictionary of Bible Themes
1 Samuel 28:3-15

     4155   divination

1 Samuel 28:3-16

     4175   mediums

1 Samuel 28:3-20

     4190   spiritism

1 Samuel 28:4-12

     5837   disguise

1 Samuel 28:4-20

     8160   seeking God

1 Samuel 28:7-12

     5920   pretence

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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