1 Samuel 20:31
For as long as the son of Jesse lives on this earth, neither you nor your kingship shall be established. Now send for him and bring him to me, for he must surely die!"
For as long as the son of Jesse lives
This phrase refers to David, who is often called "the son of Jesse" to emphasize his humble origins. In Hebrew, "son of Jesse" (בֶּן־יִשַׁי, ben-Yishai) underscores David's identity and lineage, which is significant in the narrative of Israel's monarchy. Historically, this reflects the tension between Saul, the current king, and David, the anointed future king. Saul's fear of David's potential to take over the throne is palpable, and this phrase captures the existential threat Saul perceives in David's continued existence.

on this earth
The Hebrew word for "earth" (אֲדָמָה, adamah) can also mean "ground" or "land," emphasizing the physical realm in which human life and political power play out. This phrase highlights the temporal and earthly nature of Saul's concerns, contrasting with the divine perspective that sees beyond earthly power struggles. It reminds us that human kingdoms are transient, while God's plans are eternal.

neither you nor your kingdom will be established
The word "established" (קוּם, qum) in Hebrew conveys the idea of being confirmed or made secure. Saul is speaking to his son Jonathan, expressing the belief that David's existence threatens the stability and future of Jonathan's potential reign. This reflects the ancient Near Eastern understanding of dynastic succession, where the establishment of a kingdom was often fraught with challenges and rival claims. Spiritually, it underscores the futility of opposing God's anointed, as true establishment comes from divine, not human, authority.

Now send someone to bring him to me
This command reveals Saul's desperation and determination to eliminate David. The act of sending someone to capture David indicates Saul's reliance on others to carry out his will, a common practice for kings who wielded power through their subordinates. It also foreshadows the relentless pursuit of David by Saul, which becomes a central theme in the narrative. This phrase challenges us to consider the lengths to which people will go to protect their power and the moral implications of such actions.

for he must die!
The Hebrew phrase here (כִּי־מוֹת יָמוּת, ki-mot yamut) is emphatic, indicating Saul's resolve that David's death is necessary. This reflects the ancient legal principle of "mot yamut," often used in the context of capital punishment. Saul's declaration is not just a personal vendetta but a perceived necessity for the survival of his dynasty. From a theological perspective, this highlights the tragic irony of Saul's situation: in seeking to preserve his kingdom through violence, he ultimately hastens its downfall. It serves as a sobering reminder of the destructive power of jealousy and fear when they are allowed to dictate actions.

Persons / Places / Events
1. Saul
The first king of Israel, who is speaking in this verse. He is consumed by jealousy and fear of losing his kingdom to David.

2. David (Son of Jesse)
The future king of Israel, anointed by God, and a threat to Saul's reign. Saul's animosity towards David is central to this passage.

3. Jonathan
Saul's son and David's close friend, who is caught in the conflict between his father and David.

4. Gibeah
The location where Saul is residing and where this conversation takes place.

5. The Kingdom of Israel
The nation over which Saul is king and which he fears losing to David.
Teaching Points
The Destructive Nature of Jealousy
Saul's jealousy blinds him to God's will and leads to irrational decisions. We must guard our hearts against jealousy, which can lead to destructive behavior.

God's Sovereignty and Human Plans
Despite Saul's intentions, God's plan for David to become king cannot be thwarted. Trust in God's sovereignty, even when human plans seem to oppose His will.

Loyalty and Friendship
Jonathan's loyalty to David, despite his father's opposition, exemplifies true friendship. We should strive to be loyal friends, even when it is difficult.

The Cost of Disobedience
Saul's disobedience to God leads to his downfall. Obedience to God is crucial for a life that honors Him and fulfills His purposes.

Courage in the Face of Adversity
David's courage in the face of Saul's threats is a testament to his faith in God. We are called to be courageous, trusting in God's protection and provision.
Bible Study Questions
1. How does Saul's jealousy towards David reflect the dangers of allowing envy to take root in our hearts?

2. In what ways can we see God's sovereignty at work in the conflict between Saul and David?

3. How does Jonathan's friendship with David challenge us to be loyal friends, even when it is costly?

4. What lessons can we learn from Saul's disobedience and its consequences for his kingdom?

5. How can David's courage in the face of adversity inspire us to trust God in our own challenging situations?
Connections to Other Scriptures
1 Samuel 16
This chapter describes David's anointing by Samuel, which sets the stage for Saul's jealousy.

1 Samuel 18
Details the growing tension between Saul and David, including Saul's attempts to kill David.

Psalm 59
A psalm attributed to David during the time Saul sent men to watch his house in order to kill him, reflecting David's trust in God amidst persecution.

Proverbs 27:4
Discusses the destructive nature of jealousy, which is evident in Saul's actions towards David.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
The Claims of FriendshipF. B. Meyer, B. A.1 Samuel 20:20-37
AngerB. Dale 1 Samuel 20:24-34
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Bring, Certainly, Danger, Death, Deserveth, Die, Established, Fetch, Ground, Jesse, Kingdom, Position, Surely, Unsafe, Wherefore
Dictionary of Bible Themes
1 Samuel 20:31

     5937   rivalry

1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:18-34

     4476   meals

1 Samuel 20:24-31

     8830   suspicion

1 Samuel 20:24-33

     5965   temperament

1 Samuel 20:29-31

     5573   table

1 Samuel 20:30-31

     5890   insecurity

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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