1 Samuel 20:32
"Why must he be put to death?" Jonathan replied. "What has he done?"
Why must he be put to death?
This phrase is a poignant question posed by Jonathan, the son of King Saul, in defense of his friend David. The Hebrew root for "put to death" is "mûth," which conveys the ultimate penalty and finality of death. In the historical context of ancient Israel, the death penalty was reserved for severe transgressions against God's law. Jonathan's question challenges the justice of such a sentence for David, who has been loyal and faithful. This reflects Jonathan's courage and moral integrity, standing up for righteousness even against his own father, the king. It is a call to examine the motives behind our judgments and to seek God's justice rather than human retribution.

Jonathan replied
Jonathan's response is significant, as it demonstrates his loyalty and love for David, as well as his commitment to truth and justice. The Hebrew name "Jonathan" means "Yahweh has given," which is fitting as Jonathan acts as a divine instrument of protection for David. His reply is not just a defense of David but also an appeal to his father Saul's conscience. In the broader scriptural narrative, Jonathan's actions exemplify the biblical principle of standing for truth and righteousness, even when it is costly. His reply is a model of godly friendship and integrity.

What has he done?
This question underscores the innocence of David and the baselessness of Saul's hostility. The Hebrew word for "done" is "ʿāśâ," which means to act, accomplish, or produce. Jonathan is essentially asking for evidence of wrongdoing, highlighting the lack of any just cause for David's execution. This phrase invites readers to reflect on the importance of justice and the need for evidence before passing judgment. It also points to the theme of innocence suffering at the hands of unjust authority, a motif that resonates throughout the Bible and finds its ultimate expression in the life of Jesus Christ. Jonathan's question is a call to uphold truth and justice, reminding believers to seek God's wisdom in discerning right from wrong.

Persons / Places / Events
1. Jonathan
The son of King Saul and a close friend of David. Known for his loyalty and righteousness, Jonathan often acts as a mediator between his father and David.

2. Saul
The first king of Israel, who becomes increasingly paranoid and hostile towards David, seeing him as a threat to his throne.

3. David
Anointed by God to be the next king of Israel, David is a man after God's own heart. At this point in the account, he is fleeing from Saul's attempts to kill him.

4. The Royal Court
The setting of this event, where Saul's intentions towards David are being discussed, and Jonathan is advocating for David's innocence.

5. The Covenant
The bond between Jonathan and David, which is central to this account. Their covenant is based on mutual respect and love, transcending familial and political pressures.
Teaching Points
The Courage of Advocacy
Jonathan's willingness to stand up to his father, King Saul, demonstrates the courage required to advocate for truth and justice, even when it is unpopular or dangerous.

The Power of Righteous Friendship
The bond between Jonathan and David exemplifies the strength and support that comes from godly friendships. Such relationships can provide encouragement and protection in times of trial.

Questioning Injustice
Jonathan's question, "What has he done?" challenges us to critically evaluate situations of perceived injustice and to seek truth before passing judgment.

Loyalty to God's Anointed
Jonathan's defense of David, despite his father's opposition, shows loyalty to God's chosen one. This teaches us to prioritize God's will and purposes over human allegiances.

Peacemaking in Conflict
Jonathan's role as a mediator encourages us to be peacemakers in our own conflicts, striving to bring reconciliation and understanding.
Bible Study Questions
1. How does Jonathan's response to Saul in 1 Samuel 20:32 demonstrate the qualities of a true friend? Reflect on a time when you had to stand up for someone else.

2. In what ways does Jonathan's advocacy for David challenge us to address injustices in our own lives or communities?

3. How can the covenant between Jonathan and David inspire us to form deeper, more meaningful relationships with others?

4. What can we learn from Jonathan's example about balancing family loyalty with doing what is right in God's eyes?

5. How does the theme of peacemaking in this passage connect with Jesus' teachings in the New Testament, and how can we apply this in our daily interactions?
Connections to Other Scriptures
1 Samuel 18:1-4
This passage describes the deep friendship and covenant between Jonathan and David, highlighting the loyalty that Jonathan shows in 1 Samuel 20:32.

Proverbs 17:17
This verse speaks to the nature of true friendship, which is evident in Jonathan's defense of David.

Matthew 5:9
Jesus' teaching on peacemakers can be related to Jonathan's role as a mediator and advocate for peace between Saul and David.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
The Claims of FriendshipF. B. Meyer, B. A.1 Samuel 20:20-37
AngerB. Dale 1 Samuel 20:24-34
David's Friend, JonathanMonday Club Sermons1 Samuel 20:32-42
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Answereth, Answering, Death, Jonathan, Saul, Slain, Wherefore
Dictionary of Bible Themes
1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:18-34

     4476   meals

1 Samuel 20:24-33

     5965   temperament

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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