David ran and stood over him. He grabbed the Philistine's sword and pulled it from its sheath and killed him; and he cut off his head with the sword. When the Philistines saw that their hero was dead, they turned and ran. David ran and stood over himThe phrase "David ran" indicates the urgency and determination in David's actions. The Hebrew root for "ran" (רוץ, "rutz") conveys a sense of swift movement, reflecting David's eagerness to complete the victory God had given him. "Stood over him" signifies David's dominance over Goliath, a visual representation of God's power triumphing over the enemies of Israel. This act of standing over Goliath symbolizes the fulfillment of God's promise to deliver Israel from its foes. He took hold of the Philistine’s sword and drew it from its sheath
The act of taking "hold of the Philistine’s sword" is significant. The sword, a symbol of Goliath's strength and military prowess, becomes an instrument of his defeat. The Hebrew word for "sword" (חרב, "cherev") often represents power and authority. By using Goliath's own weapon, David demonstrates that God can turn the enemy's tools against them. "Drew it from its sheath" suggests preparation and readiness, emphasizing that David was not only spiritually but also physically prepared to act decisively. And when he had killed him, he cut off his head with the sword
The phrase "when he had killed him" confirms the finality of Goliath's defeat. The Hebrew verb for "killed" (מות, "muth") underscores the complete and irreversible nature of the victory. "He cut off his head" is a graphic depiction of triumph, serving as a public declaration of God's deliverance. In ancient Near Eastern culture, beheading a defeated enemy was a common practice to signify total victory and to demoralize the enemy forces. When the Philistines saw that their champion was dead, they turned and ran
The term "champion" (איש הביניים, "ish ha-benayim") refers to Goliath's role as the intermediary warrior, the one who stood between the two armies. His death signifies the collapse of Philistine confidence. "They turned and ran" illustrates the sudden shift from arrogance to fear. The Hebrew verb for "ran" (נוס, "nus") conveys panic and retreat, highlighting the Philistines' loss of morale. This reaction underscores the theme that God’s power can turn the tide of battle, causing the enemies of His people to flee in terror. Persons / Places / Events 1. DavidThe young shepherd who would later become King of Israel. He is known for his faith in God and his courage in facing Goliath. 2. GoliathThe Philistine giant and champion who defied the armies of Israel and was defeated by David. 3. PhilistinesA group of people who were enemies of Israel and often at war with them. 4. IsraelitesThe people of God, who were at war with the Philistines during this event. 5. Valley of ElahThe location where the battle between David and Goliath took place. Teaching Points Faith Overcomes FearDavid's victory over Goliath demonstrates that faith in God can overcome any fear or obstacle. Believers are encouraged to trust in God's power rather than their own strength. God Uses the HumbleDavid, a young shepherd, was used by God to defeat a mighty warrior. This teaches that God often uses those who are humble and seemingly insignificant to accomplish His purposes. Victory Through God's StrengthThe battle was won not by conventional means but through God's intervention. Believers should rely on God's strength rather than worldly methods. The Power of God's AnointingDavid was anointed by God, which empowered him to fulfill his calling. This reminds believers of the importance of seeking God's anointing in their lives. The Defeat of EvilGoliath's defeat symbolizes the ultimate victory of good over evil, pointing to the spiritual battles believers face and the assurance of victory through Christ. Bible Study Questions 1. How does David's reliance on God in 1 Samuel 17:51 inspire you to face your own "giants" in life? 2. In what ways can you apply the principle of "faith over fear" in your current circumstances? 3. How does the account of David and Goliath encourage you to trust in God's strength rather than your own abilities? 4. What are some areas in your life where you need to seek God's anointing and guidance? 5. How can the victory of David over Goliath be seen as a foreshadowing of Christ's victory over sin and death? How does this impact your understanding of spiritual warfare? Connections to Other Scriptures 1 Samuel 16This chapter provides background on David's anointing as king, showing God's choice and preparation of David for leadership. Hebrews 11This chapter highlights the faith of various biblical figures, including David, emphasizing the power of faith in overcoming obstacles. Ephesians 6This passage discusses the armor of God, drawing a parallel to the spiritual battle and the need for divine strength, much like David's reliance on God. People Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, ShammahPlaces Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of ElahTopics Champion, Completely, Cover, Cut, Cutteth, Cutting, David, Dead, Death, Draweth, Drew, Fighter, Fled, Flee, Flight, Foot, Hero, Hold, Killed, Mighty, Philistine, Philistines, Philistine's, Putteth, Putting, Ran, Runneth, Running, Scabbard, Sheath, Slew, Standeth, Stood, Sword, Taketh, Thereof, TherewithDictionary of Bible Themes 1 Samuel 17:51 5157 head
5571 surgery
5572 sword 1 Samuel 17:20-51 5658 boys 1 Samuel 17:32-54 5086 David, rise of 1 Samuel 17:34-51 5088 David, character 1 Samuel 17:51-53 7236 Israel, united kingdom Library The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he …
Alexander Maclaren—Expositions of Holy ScriptureApril the Thirtieth the Test of victory
"David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side." …
John Henry Jowett—My Daily Meditation for the Circling Year April the Twenty-Ninth the Mood of Triumph
"I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, …
John Henry Jowett—My Daily Meditation for the Circling Year The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII How David Prevailed.
"So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY, …
Thomas Champness—Broken Bread Knox -- the First Temptation of Christ
John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva, …
Various—The World's Great Sermons, Volume I Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading …
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint …
Alexander Maclaren—Expositions of Holy Scripture Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness …
John Henry Newman—Parochial and Plain Sermons, Vol. VII The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with …
John Bunyan—The Works of John Bunyan Volumes 1-3 Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; …
Thomas Watson—A Body of Divinity Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 17:51 NIV1 Samuel 17:51 NLT1 Samuel 17:51 ESV1 Samuel 17:51 NASB1 Samuel 17:51 KJV
1 Samuel 17:51 Commentaries
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