1 Samuel 16:5
"In peace," he replied. "I have come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice." Then he consecrated Jesse and his sons and invited them to the sacrifice.
In peace, he replied
The Hebrew word for "peace" here is "shalom," which encompasses more than just the absence of conflict. It signifies completeness, welfare, and harmony. Samuel's assurance of peace is crucial, as his arrival could have been seen as a threat or a sign of judgment. In the biblical context, "shalom" is a reminder of God's covenantal promise to His people, offering them a holistic sense of well-being and divine favor.

I have come to sacrifice to the LORD
The act of sacrifice in ancient Israel was a central aspect of worship and covenant relationship with God. The Hebrew word for "sacrifice" is "zebach," which often involved the offering of animals as a means of atonement and thanksgiving. Sacrifices were a way to honor God, seek His favor, and maintain a right relationship with Him. Samuel's purpose in coming to Bethlehem was to perform a sacred act of worship, underscoring the seriousness and sanctity of his mission.

Consecrate yourselves
The term "consecrate" comes from the Hebrew word "qadash," meaning to set apart or make holy. In the Old Testament, consecration involved rituals of purification and dedication to God. This command to consecrate themselves indicates the need for spiritual preparation before approaching God in worship. It reflects the holiness of God and the requirement for His people to be spiritually clean and devoted to Him.

and come with me to the sacrifice
This invitation to join in the sacrifice highlights the communal aspect of worship in Israel. Sacrifices were not just personal acts but involved the community, fostering unity and shared devotion to God. Samuel's invitation to Jesse and his sons signifies their inclusion in God's unfolding plan, as the sacrifice was a precursor to the anointing of David, Israel's future king.

Then he consecrated Jesse and his sons
Samuel's act of consecrating Jesse and his sons underscores the importance of divine selection and preparation. By setting them apart, Samuel is acknowledging God's sovereign choice and preparing them for the significant role they will play in Israel's history. This consecration is a precursor to the anointing of David, symbolizing God's election and blessing.

and invited them to the sacrifice
The invitation to the sacrifice is both an honor and a divine appointment. It signifies God's gracious inclusion of Jesse's family in His redemptive plan. This moment foreshadows the anointing of David, who would become a man after God's own heart and a central figure in the lineage of Christ. The invitation is a reminder of God's providence and the unfolding of His purposes through chosen individuals.

Persons / Places / Events
1. Samuel
A prophet of the Lord, tasked with anointing the next king of Israel. He is a central figure in this passage, acting under God's direction.

2. Jesse
The father of David, residing in Bethlehem. He is invited by Samuel to the sacrifice, indicating his family's significance in God's plan.

3. Bethlehem
A small town in Judah, significant as the birthplace of David and later, Jesus Christ. It is the setting for this event.

4. Consecration
The act of making oneself holy or set apart for God. Samuel instructs Jesse and his sons to consecrate themselves, highlighting the sacredness of the occasion.

5. Sacrifice
A ritual act of worship to God, central to the religious life of Israel. Samuel's visit to Bethlehem is under the guise of performing a sacrifice, which is a pivotal event leading to David's anointing.
Teaching Points
The Importance of Obedience
Samuel's obedience to God's command, despite potential danger from Saul, teaches us the importance of following God's will even when it is challenging.

Consecration as Preparation
Just as Jesse and his sons were consecrated, we must prepare our hearts and lives to be used by God. This involves setting ourselves apart from sin and dedicating ourselves to His service.

God's Sovereign Choice
The invitation to Jesse's family highlights God's sovereign choice in His plans. We are reminded that God often chooses the unlikely to fulfill His purposes.

Worship in Spirit and Truth
The act of sacrifice is a form of worship, reminding us that true worship involves sincerity and a heart aligned with God's will.

The Role of Community in Worship
Samuel's invitation to Jesse and his sons to join the sacrifice underscores the communal aspect of worship, encouraging us to engage in worship with others.
Bible Study Questions
1. How does Samuel's obedience to God's command in this passage challenge us in our own walk with God?

2. In what ways can we consecrate ourselves today to be prepared for God's work in our lives?

3. How does the setting of Bethlehem in this passage connect to the broader account of the Bible, particularly in the New Testament?

4. What does this passage teach us about God's criteria for choosing individuals for His purposes?

5. How can we incorporate the principles of worship and sacrifice from this passage into our daily lives and community worship?
Connections to Other Scriptures
Exodus 19:10-11
This passage describes the consecration of the Israelites before meeting God at Mount Sinai, paralleling the consecration of Jesse and his sons before the sacrifice.

Psalm 51:17
Highlights the importance of a contrite heart in worship, which aligns with the act of consecration and sacrifice in 1 Samuel 16:5.

Matthew 2:1-6
Bethlehem's significance is underscored as the birthplace of Jesus, connecting the anointing of David to the lineage of Christ.
David's ReignD. Fraser 1 Samuel 16:1-23
David Chosen and AnointedB. Dale 1 Samuel 16:4-13
Samuel's Visit to BethlehemR. Steel.1 Samuel 16:4-18
People
Abinadab, David, Eliab, Jesse, Samuel, Saul, Shammah
Places
Bethlehem, Gibeah, Ramah
Topics
Calleth, Clean, Consecrate, Consecrated, Hallow, Hallowed, Invited, Jesse, Offering, Peace, Peaceably, Present, Replied, Sacrifice, Sanctified, Sanctifieth, Sanctify, Sons, Yes, Yourselves
Dictionary of Bible Themes
1 Samuel 16:5

     8218   consecration
     8270   holiness, set apart

1 Samuel 16:1-12

     1020   God, all-knowing

1 Samuel 16:1-13

     5086   David, rise of
     5366   king
     6622   choice
     7735   leaders, political

Library
The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Joy of a Good Conscience
The testimony of a good conscience is the glory of a good man. Have a good conscience and thou shalt ever have joy. A good conscience is able to bear exceeding much, and is exceeding joyful in the midst of adversities; an evil conscience is ever fearful and unquiet. Thou shalt rest sweetly if thy heart condemn thee not. Never rejoice unless when thou hast done well. The wicked have never true joy, nor feel internal peace, for there is no peace, saith my God, to the wicked.(1) And if they say
Thomas A Kempis—Imitation of Christ

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

And He had Also this Favour Granted Him. ...
66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.'
Athanasius—Select Works and Letters or Athanasius

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them.
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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