1 Samuel 16:20
And Jesse took a donkey loaded with bread, a skin of wine, and one young goat, and sent them to Saul with his son David.
So Jesse took
The phrase begins with Jesse, the father of David, taking action. Jesse's role is significant as he is part of the lineage of Jesus Christ, highlighting the importance of family and obedience in God's plan. The Hebrew root for "took" (לָקַח, laqach) often implies a deliberate action, suggesting Jesse's obedience and willingness to support God's unfolding plan for David.

a donkey loaded with bread
The donkey, a common beast of burden in ancient Israel, symbolizes humility and service. Bread, a staple of life, represents sustenance and provision. In a spiritual sense, bread often symbolizes the Word of God, which sustains believers. Jesse's provision of bread signifies his care and the importance of providing for both physical and spiritual needs.

a skin of wine
Wine in biblical times was a symbol of joy and celebration, as well as a common offering. The "skin" refers to the animal skins used to store liquids, a practical method in ancient times. Wine also has sacramental connotations, foreshadowing the New Testament's use of wine in the Lord's Supper, symbolizing the blood of Christ and the new covenant.

and a young goat
The young goat, or kid, was often used in sacrifices and feasts, symbolizing atonement and fellowship. This gift reflects the cultural practices of hospitality and respect, as well as the sacrificial system that pointed to the ultimate sacrifice of Jesus Christ. The offering of a goat underscores the themes of reconciliation and peace.

and sent them to Saul
Jesse's act of sending these gifts to Saul demonstrates respect and submission to the king, despite Saul's later opposition to David. This act of sending gifts is a gesture of goodwill and allegiance, reflecting the biblical principle of honoring authority, as seen in Romans 13:1-7.

with his son David
David, the youngest son of Jesse, is introduced here in a role of service. His journey to Saul marks the beginning of his rise to prominence. David's obedience to his father and his humble beginnings as a shepherd boy highlight the biblical theme that God often chooses the least likely individuals to fulfill His purposes, as seen in 1 Corinthians 1:27-29.

Persons / Places / Events
1. Jesse
The father of David, a Bethlehemite, who is obedient to the request of King Saul and sends his son David with gifts.

2. David
The youngest son of Jesse, anointed by Samuel to be the future king of Israel, and sent to serve Saul.

3. Saul
The first king of Israel, who is troubled by an evil spirit and seeks relief through music.

4. Bethlehem
The hometown of Jesse and David, significant as the birthplace of David and later, Jesus Christ.

5. The Gifts
A donkey loaded with bread, a skin of wine, and a young goat, symbolizing hospitality and respect towards the king.
Teaching Points
Obedience and Respect
Jesse's actions demonstrate obedience to authority and respect for the king, a principle that can be applied in our relationships with those in leadership.

God's Providence
David's journey to Saul's court is orchestrated by God, showing how divine providence works through ordinary events and actions.

Preparation for Service
David's service to Saul prepares him for future leadership, illustrating how God uses current circumstances to equip us for His purposes.

The Role of Gifts
The gifts sent by Jesse symbolize goodwill and can be seen as a means to build relationships and open opportunities.

Humility in Service
David's willingness to serve Saul, despite being anointed as the future king, teaches us about humility and faithfulness in our current roles.
Bible Study Questions
1. How does Jesse's obedience to Saul's request reflect the biblical principle of honoring authority, and how can we apply this in our own lives?

2. In what ways does David's introduction to Saul's court demonstrate God's providence, and how can we recognize God's hand in our everyday circumstances?

3. How do the gifts sent by Jesse serve as a means of building relationships, and what practical steps can we take to foster goodwill in our interactions with others?

4. What can we learn from David's humility and willingness to serve Saul, and how can this attitude be applied in our own service to others?

5. How does the cultural practice of sending gifts to those in authority, as seen in both Jesse's and Jacob's actions, relate to the biblical teaching on generosity and hospitality?
Connections to Other Scriptures
1 Samuel 16:13
This verse describes the anointing of David by Samuel, which sets the stage for David's introduction to Saul's court.

1 Samuel 17:15
Highlights David's dual role as a shepherd and a servant in Saul's court, showing his humility and obedience.

Genesis 43:11
Jacob sends gifts to Joseph in Egypt, similar to Jesse sending gifts to Saul, demonstrating a cultural practice of offering gifts to those in authority.

Proverbs 18:16
This proverb speaks to the power of a gift to open doors and bring a person before great men, as seen in David's introduction to Saul.
David's ReignD. Fraser 1 Samuel 16:1-23
Setting Out in LifeB. Dale 1 Samuel 16:19, 20
People
Abinadab, David, Eliab, Jesse, Samuel, Saul, Shammah
Places
Bethlehem, Gibeah, Ramah
Topics
Ass, Bottle, Bread, Cakes, David, Donkey, Flask, Goat, Goats, Jesse, Jug, Kid, Laden, Loaded, Saul, Skin, Taketh, Wine
Dictionary of Bible Themes
1 Samuel 16:20

     4418   bread
     4633   donkey
     5234   bottle

1 Samuel 16:14-20

     4548   wineskin

1 Samuel 16:14-23

     5537   sleeplessness

1 Samuel 16:17-23

     5086   David, rise of

Library
The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Joy of a Good Conscience
The testimony of a good conscience is the glory of a good man. Have a good conscience and thou shalt ever have joy. A good conscience is able to bear exceeding much, and is exceeding joyful in the midst of adversities; an evil conscience is ever fearful and unquiet. Thou shalt rest sweetly if thy heart condemn thee not. Never rejoice unless when thou hast done well. The wicked have never true joy, nor feel internal peace, for there is no peace, saith my God, to the wicked.(1) And if they say
Thomas A Kempis—Imitation of Christ

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

And He had Also this Favour Granted Him. ...
66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.'
Athanasius—Select Works and Letters or Athanasius

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them.
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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