1 Samuel 11:13
But Saul ordered, "No one shall be put to death this day, for today the LORD has worked salvation in Israel."
But Saul declared
This phrase marks a pivotal moment in Saul's early reign as king. The Hebrew root for "declared" is "אָמַר" (amar), which means to say or speak. This is significant as it shows Saul taking a decisive leadership role. Historically, this was a time when Israel was transitioning from a loose confederation of tribes to a centralized monarchy. Saul's declaration is a public assertion of his authority and a demonstration of his ability to unify the people under his leadership.

No one shall be put to death this day
Here, Saul exercises mercy and restraint. The Hebrew word for "death" is "מוּת" (muth), which is often used in the context of capital punishment. Saul's decision to spare those who had previously doubted his kingship reflects a Christ-like forgiveness and a desire to unite the nation rather than divide it. This act of clemency is crucial in establishing his reign on a foundation of grace rather than fear.

for today the LORD has worked salvation in Israel
The phrase "the LORD has worked salvation" is central to understanding the theological significance of this verse. The Hebrew word for "salvation" is "יְשׁוּעָה" (yeshuah), which is closely related to the name Yeshua, or Jesus, in the New Testament. This connection underscores the belief that God is the ultimate source of deliverance. Saul acknowledges that the victory over the Ammonites is not by his own strength but by the divine intervention of the LORD. This reflects a key theme throughout the Bible: that God is the deliverer of His people. The historical context here is the recent victory over the Ammonites, which was a critical moment for Israel, solidifying Saul's position as king and demonstrating God's continued favor and protection over Israel.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. In this passage, Saul demonstrates leadership and mercy after a military victory.

2. The LORD
The covenant name of God, Yahweh, who is credited with bringing salvation to Israel in this context.

3. Israel
The nation chosen by God, consisting of the twelve tribes. They were under threat from the Ammonites, and Saul's leadership brought them victory.

4. The Ammonites
A neighboring nation that threatened Israel, leading to the conflict in which Saul led Israel to victory.

5. Jabesh-gilead
The city in Israel that was under siege by the Ammonites, prompting Saul to rally the Israelites for battle.
Teaching Points
Acknowledging God's Sovereignty
Saul's declaration highlights the importance of recognizing God's hand in our victories and successes. We should always give credit to God for His work in our lives.

Leadership and Mercy
Saul's decision not to put anyone to death demonstrates a balance of justice and mercy. As leaders, we should strive to show compassion and forgiveness, even when we have the power to punish.

Unity in Victory
Saul's statement fosters unity among the Israelites by focusing on the collective salvation God provided, rather than individual grievances. In our communities, we should emphasize common goals and shared successes.

God's Deliverance
Just as God delivered Israel from their enemies, He delivers us from spiritual battles. We should trust in His power to save and protect us.

Celebrating God's Work
Saul's recognition of God's salvation encourages us to celebrate and testify about God's work in our lives, strengthening our faith and the faith of others.
Bible Study Questions
1. How does Saul's response in 1 Samuel 11:13 reflect his understanding of God's role in Israel's victory, and how can we apply this understanding in our own lives?

2. In what ways does Saul's decision to show mercy align with other biblical teachings on forgiveness and leadership?

3. How can we ensure that we give God the glory for our successes, as Saul did, in a world that often emphasizes personal achievement?

4. What are some modern-day situations where we can apply the principle of unity in victory, as demonstrated by Saul's leadership?

5. How does the theme of God's deliverance in 1 Samuel 11:13 connect with other instances of divine salvation in the Bible, and what does this teach us about God's character?
Connections to Other Scriptures
1 Samuel 10:1
This verse describes Saul's anointing as king, which sets the stage for his leadership in 1 Samuel 11:13.

Exodus 14:13-14
The deliverance of Israel from Egypt, where Moses tells the people to stand firm and see the salvation of the LORD, parallels Saul's acknowledgment of God's role in their victory.

Judges 7:2
Gideon's victory over the Midianites, where God ensures that Israel knows the victory is His doing, similar to Saul's declaration.

Psalm 3:8
This psalm speaks of salvation belonging to the LORD, reinforcing the theme of divine deliverance.
A Magnanimous KingCharles Deal.1 Samuel 11:13
The Best Way to Conquer an Enemy1 Samuel 11:13
Saul's First VictoryB. Dale 1 Samuel 11:1-15
Saul At His BestD. Fraser 1 Samuel 11:11-13
Generosity Toward EnemiesB. Dale 1 Samuel 11:12, 13
People
Ammonites, Israelites, Jabesh, Nahash, Samuel, Saul
Places
Bezek, Gibeah, Gilgal, Jabesh-gilead
Topics
Accomplished, Death, Deliverance, Rescued, Safe, Salvation, Saul, To-day, Worked, Wrought
Dictionary of Bible Themes
1 Samuel 11:13

     6738   rescue

1 Samuel 11:9-13

     6634   deliverance

1 Samuel 11:11-15

     7236   Israel, united kingdom

1 Samuel 11:12-15

     5366   king

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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